Satsang News

(“Rishi Prasad” Correspondent)
The geopolitical unity of the Indian subcontinent may have suffered at the hands of time but the cultural unity is still very much there in existence due to the race of saints, then be it Pakistan or Nepal. The unique homogeneity of culture in this rogion was once again highlighted with the fortunate people of neighboring Nepal getting the prized opportunity of availing them selves of nectarine satsang of the Self realized saint pujya sent Sri Asaramji Bapu of India. The curiosity of Nepali public to have a glimpe of the immensely popular saint to India turned termed into a humble sense of devotional reverence upon seeing the most natural and down to earth personality of pujyashree. While on one hand the people rually every nook and corner of Nepal assembled on 23rd an 24th June at Kathmandu for the dashing and satsang of pujya Bapuji on other hand a large number of Indians also went over to Nepalese capital and availed them selves of the golden opportunity of being in the pious company of pujyashree in the holy city of Lord pashupainath. While gicine efficacious keys t a happy and dignified domestic life to the massive crowd her, pujya Bapuji said, it is the duty of a householder to see off a guest right up to the outer gate of the house at the time of his departure This enhances one’s fame and religious merits. Whoever comes to your hose hold be it an avowed enemy of yours, talk to him in a jovial manner. Offer some food item or at least water to him. You must express your pleasure on getting the opportunity to host him. Then see him off with heart felt affection and humility. This is a technique to win over the heart of even your ememy.”
The saints whose mere presence sanctifies the atmosphere with pious vibes whose auspicious life establishes the supreme ideal of noble living in the society whose benevolent resolves brig good to each and every being elevate both the arrogant rich and theklpoverty stricken destitute to establish them in equanimity as well as in the eternal essential Being of Lord supreme, are the very bedrock of society guiding and taken it towards a lofty and ideal state of prosperity. The holy festival of Guru Panama is the occasion for us to show our gratitude to such our gratitude to such great idea Gure and saints. In view of the extra large number of His disciples this year too puyji Bapuji age darshn and sadtsang programmers at six places, viz. Bhopal Raipur Nagpur pune Delhi an Ahmedabdd on the auspicious occasion of Guru purnima. Guru Purnima festival was organized on the 27th and 28th of June in Bhopal. Even before the arrival of pujyashree god Varuna showered rains here and cooled down the atmosphere suitably. And the very next day Saw pujyashree showering Him benign grace thought His nectarine glances upon the huge crowd of people assembled there form all over Madhya Pradesh and the neighboring states to have the pious darshan of their Beloved Guru. They were all bossed with a soothing Guru. They were all blessed with a soothing experience of abiding peace, bliss and inner joy. Pujyashree emphasized the need for dedication n the path of sandman saying, We all should be wholeheartedly dedicated to our respective jobs. Once not doing one’s job sincere inKarmayoga and hence can’t honestly Jana yoga. A careless individual is wore then a dog. Such people create problems where sever they go.”
On the 28th and 29th of June Raipur the capital city chhattisghrh had the rand occasion of hosing the Guru Purnima festival for time. Those who came here to acail them selves of pujyashree pious darshan and satsang included Chief Minster Dr. Raman Singh me minister Mr. Nakiram Kanwar agriculture minister Mr. Chandrasekhar sahu and speaker of the legislative assembly Mr. Darmaskaushik.
Pujya Bapuji said, “Egotistic people get so very intoxicated in the arrogance about their high posts that they renounce satsainag which promise to liberate one’s severe generation but are reluctant to give up their egotism but are reluctant to give up their egotism that is bound to make them wander in the vicious cycle of birth and death. Those who leave aside their ego and come in pious shelter of satsang ear blessedness find lineage.”
Then in a single session programmed o 30th June the devotes of Nagpur experienced divine sense of fulfillment upon availing them selves of the pious darshan and sat snag of puya Bapuji. The resultant elation was writ large on the faces of the devotees retiring from the venue.
The people of Maharashtra and south India were privileged to take holy dips in the Ganges of devotion emanating from the lotus lips of pujyashree on the first two days of July in Alndi (pune). The sea of faith undulated on both the days over here. Inspiring thedevotesesto imbues their lives with pious vibes of davit while always observing caution in action; pujyashree said “Devoid of the Vision of wisdom, action is basically blind. An action uninfluenced by the intent of the doer, laws of Nature, and the divine reties men and the commands of the Lord. If we do auspicious works and dedicate the same to the Lord He will endow our intellect to have committed some evil act repent room the core of your heart fro the same and sexist from repeating it again this is he best way to atonement.
During 4th and 5th of July Pujyashree enlightened he people of Delhi at Dwaraka about the most propitious golor of Vyasa purnmia. The nectarine words that came our of the lips of pujyashree in this course left a indelible reverential impress about this grand festival as well as about thereat self realized Guru in the heart of the devotees. Bapuji said Vyasa purnima is the e festival to awaken our intent powers. We have been wandering through various births losing everything in the process and growing rapidly into bankrupts. This is the occasion to eradicate those bankruptcy of ours. This festival roots out our deficiencies and inferiority to enrich us with the divine glory affinity joy.”
Guru Purnima festival was celebrated in the Ahmedabd ashram on7th of July. While referring to the depth and firmness of he relation between a Guru And the lord pujyashree said,”We happen to remark None cares for me and by saying that we bresk our reation with God. But we must remember that even if there be absolutely none of our own in the external world God always was is an will remain there to take care of us. Once you take diksha from the Guru, You are always commented with the all pervading power of the Guru regardless of your physical distance form Him. Similarly you are always and everywhere connected with the divine power as well as with theGuru Mantra. There fore you should never get disheartened considering yourself orphaned hapless petty poor and inferior in any respect.”
(Pipal) and sting under it dose help.
A gold ring worn on the small finger does provide strength to the heart. Pay special attention to keep the stomach healthfully light primarily by avoiding flatulence and constipation. Take the power of either Triphala or the small variety of Hared (Chebulic Myrobalan) before going to bed. Observe fast once a week. Totally refrain from sleeping during day, keeping awake during the night and taking the dinner late in the night. Keep your mind calm carefree and cheerful.
Those who have taken mantra dikes from pujyashree are given an additional mantra as blessing, which protects them against hypertension low protects heart diseases and jaundice While this mantra also benefits those who have already been suffering from these disease before allocates the all initiation. Java of this mantra allocates the ill influences of he planet Saturn (Shani) Heart patients should make no delay in taking this veritable blessing in the forms of mantra from pujyashree.

Priceless Gifts of Nature that Protect the Environment and Heath

We live on food water and air, Normally comsumes one kilogramme of food daily a drinks two kilogrammes of water but then per day he breathes in about 10000 liters (12 to 13.5 kilogrammes) of air as well. Therefore pure air is very essential for our health. The polluted air that is deficient in negative ions and ozone proves to be detrimental to immunity an causes various psyuchosmatic diseases.
Cases of asthma have increased have increased by more than 100% since 1976. Now about I in 9chlidren suffer form asthma. Death tats due to asthma have rippled among adults, while it has quadrupled among children aged 5 to 9. Pipla the holy fig tree is ant asthmatic, carrditomic and a rich source of negative ions. It is a natural alleviator of disease. It also increases immunity and gives cheerfulness to the mind. The comparatively dull witted children and people suffering form, depression and despondency can attain immense benefits as also earn great religious merits by touching the holy pipa; tree and sitting in its shades. The greatness of this tree is beyond words.Therfore for the purification often environment, people as well a the government should see to it that the trees like the acacia the eucalyptus ect are removed form theroadisde and other pleases as they are extremely detrimental to our vitally. Effective steps should be taken for the missives plantation of Tulsi plants the holy pipa; Amal Neem and Bayan tree. This will save medial expense worth billions of reuses simply by preventing bounders of diseases. These trees provide the most essential nutrition the pure air all living being.Pujya Bakpujij says that those planting these tree will be rendering a great pices of services to all giving beigns.Those who after having read this racial take pains to inform the concerned officers of the government abnout it worldly too be doing a meritorious series. Then it will be equally meritorious to engage oneself an fever others in the pious act of tree plating.
Pipal the Holy Fig Tree: Pipal is an important tree that safeguards the ecivronmet by absorbing smoke and dust from the atmosphere.Pipal when touched daily increases immunity against diseases purifeies the mind reduces lethargy, eradicates afflictions caused by baleful planetary influences purifies the aura and bring about a positive change in a one’s out look. Children et there intellect strengthened and sharpened by touching and caripal. However one should not touch these pipal on a Sunday.
Amla: The Amla tree is dear to Lord Vishnu. A mere remembrance of the Amla tree affords religious merits equivalent to those acquired form donating a cow. Its dashing gives double that virtue and eating the virtues. Worshipping the Amla tree helps on egret one’s wishes fulfilled. The vireos vat of worshipping Lord sri Hair (Lord Vishnu) in Te midst of Amla tree and taking meals fii the shade of an Amla tree in the month of Karnataka destroys sins. The Amla tree increases the negatives ions in the environmental enriches the body with strength and positive energy.
The practice of taking a bath everyday with Amla is considers meritorious and it also helps on earn wealth. Evil saver entire into the house where Amla is kept.
Tulsi Tulsi plays a most important role in the purification on the polluted air. It exhales the invigorating ozone. An oxygen molecule is make up of two atoms (O2) while an alone molecule is made up of three atoms (O3).It destroys the contaminants like viruses, bneacteria fungi ect and gets concerted into oxygen.Tulsi in the most powerful antipollution plant.
French Physician Dr. Victor Resin states that Tulsi is a wonder drug; it regulates blood pressure and digestion while increasing the blood content of the body.
Banyan Tree: Form the scientific point of view the Banyan is the only tree that stabilizes the are used as medicine. It improves memory and concentration. It is believed to be an abode of dvintites.Sadhana done in the shadow of the Banyan tree is highly benefiacial.It is scientifically proved that the firewood of Banya an pipal tree are very propitious fuels of yajnas as they haply purify the environment.
Neem: It is a well know tree is very pleasant and refreshing. The germicidal property of seem is so powerful that if on regularly rests under it shade during the day he is most unlikely to fall prey to any disease. Each ad every part of the neem its leaves bark, wood flowers and fruit has great medicinal value a deuce is very useful. Both old and new leaves contain protein calcium iron and vitamin A in abundance.
Eucalyptus trees should never be plated not even by mistake a they redder the soil infertile. It is believed that the land on which these trees are planted in purified only after 12 years. The Eucalyptus tree is harmful and poisonous that most birds never build their nest on its braces nor does any animal generally dig its burrow in or around it roots wise gentlemen Shouldn’t we have the prudence that is equal to at least birds and beasts? Root out the harmful tree and increase plantation of Tula pipal Amla etc
Self Apprasial
Read this issue attentively to find out the correct answers of the blanks left below. The answers will be given in the next issue.
1. Misery is created by one’s own stu0pidity which springs from the………..
2. Wisdom is enveloped by ignorance; hence it is bangs are constantly falling a prey to ……..
3. The pure hearted ones beheld ….in all with the vision of knowledge.
4. Saints easily give in to …… but a mindless only leaves them thoroughly different.
5. At birth everyone happens to be personification of Lord Krishna; but later on…… transform him into a Kamsa.
6. Everyone without exception is always benfited by the ………….. For one who are the supreme benefactors of all creatures.
7. There is no ………… fro one who doubts dharma.
8. Bothers can only protect our material possessions, While the saints and the Guru us protect our.
9. Without the help of a ……. Seeker on the path of yoga cansuffr a downfall.
10. That which carries the divine experiences of saints and provides its readers with sublime e peace is not an ordinary book but a …..
* Man is superior to all creatures. He is superior to ever the gods for even the latter have to hake onearth as humans in order to attain salvation.

Don’t Waste the Time of Saints

Sri Ranga Avadhuatji was once seated in Chanod Karnali watching the serene waves of rives Narmada. One station master who knew his name and fame happened to notice him there. He immediately outreached the saint and after paying his regards told, Babaji I am already 42 and ma yet father a child.”
Sri Ranga Avadhutaji said, there too you are asking for a child Well okay You will have one.”
The station master said, “But the doctors sepal of various complications and have ruled out and y possibility of my having a child.”
“Still you will I have one. Now be on your way.”
“
Babaji World I have a son?”
“Okay my dear you will have a son now go!”
“But Babaji Doctors have given a negative report. Please for my sake tell me just once more that I will have a son”
“You fool now you will have none. You should not bother a sit so much. When a saint is silent he happens to be one with the Liord.By making me listen to and speak so much you have made me very extroverted. Now you will never father a child to away.”
Just a single gesture form an enlightened personage is enough to bring the most positives results. The grate saint who is established in the Truth personified Lord can give you the desired blessings simply though his gracious glance. Hence bothering them by asking the same question time and again is nothing but inviting one’s own doom. Sitting at the holy feet of he saint an listening to and cogitating over his precepts is well and good but pestering him for worldly objects and thus partnering him for worldly objects and thus wasting his precious time is certainly an offence. It is but foolish too ask the sun or the moon to given its light, and mother Gaga to give her pious water. For they naturally given these things to all. Similarly requesting a saint to give His blessings only lays bra one’s own immaturity stupidity. And her tehstation master’s act was the height of stupidity.
Elixir of the Self
It is indeed satsang to accept the prevaillingreality of life as it is. Eliminating one’s evil tendencies and desire while becoming a true lover is also satsang. And the means to eradicate the evil tendencies is accept everyone as your own in some way or the other; while giving up desire means having no resolve of one’s own and being a true lover implies accepting an eternal spiritual relation with the Lord alone. Each and every man can practices all these three at will an verily in their itself. Accepting one and all as one’s own leads to eliminations none gives rise to doubtlessness, while accepting the omnipotent Lord as one’s win generates fearlessness A life devoid of the lowered of he lower passions becomes useful to the world while doubtlessness is helpful to one own self and fearlessness makes on useful to the Lord. This alone bring true fluffiest of life..
Dharma Alone is the Supreme Good
Vidurji said to King Dhritarashtra “O king “Dharma alone is the bestower of supreme good.” The shrutis ordain ‘,Practice dharma. Never be negligent init practice.’
What has been ordained by the Vedas is dharma and that which has been prohibited by that which has been prohibited by the Vedas is dharma. The Vedas are an embodiment of he Lord Himself. The Vedas are thievery respiration of he Lord. The Vedaas Smrits conduct of noble an enlightened men and the pleasure of one True Self these four are the touch stones of dharma.
One suffers or enjoys in lath either world the consequences of the acts of dharma or a dharma carried out by him this world and it is directly proportionate to extent he does them.
‘Wealth facilitates the practice of dharma and dharma leads to happiness.’
Power and liberation are obtained only through the practices of dharma. There are eight avenues of dharma according to servitudes Yajna study of scriptures charity penance truthfulness fogginess compassion and non covetousness.
It is by taking recourse to dharma that the rashes have crossed the ocean of samara. Dharma lone sustains all the worlds. Dharma alone has elevated the gods. Artha wealth is also dependent on dharma.
‘O King Follow dharma there is nothing superior to dharma. This king who follows the path of dharma treaded by noble men shies impersonal glory as his kingdom is flush with wealth ant’s crops thereby attaining supreme prosperity. On the other hand the king who abandons dharma and embraces the path of adharma suffers downfall. His kingdom drinks like a piece of leather when it is heated. Therefore ‘By means of dharma should a kingdom should it be governed. The kingly prosperity that has dharma sass it foundation.’
An illustrative anecdote
In the Vana Parva of the Mahabharata Draupdi the daughter of the king of panchala says to king Yodhishthita an embodiment of dharma, O son of Kunti You kingdom and your life far both meant fro dharma. You can abandon Bhimasena Arjuna Nakula Sahdeva and me but you will never abandon the path of dharma. I have heard form noblel men that harma supports and protests tasking who protects dharma. But it appears that dharma is not protecting you. What fruits shall the Creator reap by conferring prosperity upon the wily avaricious son of Dhriarashtra Duryodhana who transgresses the sacred and injures dharma?”
Yudhishthira said O fair Lady I practice dharma (act piously) not fro attaining fruits for dharma but for not transgressing the Vedas and seeing the Vedas and seeing the conduct of the pious my mind is naturally inclined towards observation of dharma (virtue). That vile trader of virtue, who wishes to reap the fruits of virtue, is lowly and condemnable according to the pious men (the men of dharma). One should not doubt the efficacy by them ancient gospel of dharma as defined by the great omniscient and all seeing rashes and duly followed by the noble men. There is no expiation fro one who doubts dharma. O blameless Lad. If the pieties spruced by the virtuous bore no fruits then the world would have been enshrouded in darkness. Only after knowing of sure that theirs God the gives of thrust of dharma have the rashes find pious man practiced dharma. Dharma is the only highest good; dharma never goes in van in.
One should not doubt dharma bad the gods merely because the fruit of dharma is not immediately visible. One should continue to earnestly engage oneself inhalant and charioted without any fault finding. This is the law of dharma that on certainly attains the fruits of one’s actions.Therfore, O Draupdi believe this to be true where by your doubt about dharma should be destroyed like the faro in winner.
O blessed lady one who is ever prepared with the full conviction regarding the right course of dldharma and leaving aside all doubts take refuge in dharma alone is entoleted to imperishable and eternal bliss in he next world; attains the supreme Lord.Therfroe O wise One Don’t cast ever aspersion son God, Who I the supreme sustainer and nourished of all beings. If he remembers the mortal human beige if he remembers the mortal human being if he remembers the lord with on attains immortality through His gtace.Hecen you must not in any manner disregard the highest Divinity, the supreme Lord.”
So on who conducts himself following détentes of dharma and keeps dharma above all gains aides in supreme bliss forever.
‘Verily dharma is what sustains the entire universe’ therefore never abandon dharma out of desire fear greed of even for the sake of this life. Dharma is eternal; while happiness and sorrow are transient. Forget the transient and establish yourself in the eternal Dharma personified Lord Himself, who verily is the abode of uninterrupted an immutable Bliss.
The history of Mahabharata is a testimony to the retributions attained by Duryodhana, the transgressor of Dharma who appeared to be happy and prosperous but was eventually ruine along with his supported and allies.
The Panamas, who appeared to be destitute and poverty stricken were nevertheless calm cheerful and peaceful. They finally attained both material pleasures and molds thus ending up with nectarine liberation. Thus simply driven by the apparent glitter and glamour of the external world on should not ever abandon dharma that sets one free form attachment to the worked ad endows him with abiding Pease contentment and over for the Lord.
‘Jyot Se Jyot Jagao Campaign
Those sadhaka brothers’ andsisters who open a new Bal Sanskar Kendra and get it register ed at the Amerada head offie between Guru Purnima and Deposal festival would be sent an attractive photo of Bapuji jalong with lubricity materials or the Bal Sanskar Kendra as gift.
‘Every samiti should appoint one their four office bearers a she ‘Sanskar Seva officer The sanskar Seva Officers of those Samitis which open at least 108 Bal Sanskar Kendra’s in their region faro Guru Purniama to 31 st December 2009 would get the honor of receiving a gold medal andltoher prizes fromthellotus hands of pujya Bapuji during the Uttarayana festival.Ph (079) 39877749 web site www.ashram.org

You will have to pay the Octroi of Your Ego

A merchant had to take some goods into a city. But he saw that there was an octropi post at the entrance. He did not want to pay the octroi and therefore spent some time wandering here and there and then tried to enter the city again. But the guard at the octroi post was still on duty. The trader kept making rounds throughout the night but finally had to pay theocrat before entering heist. Similarly irrespective of however much wealth fame prestige and power you obtain of whatever psyches powers you attain if you want to enter the kingdom of Eternal Bliss, of Self Knowledge you have got to pay octri in the form of surrendering your ego to the Lord. You may pay it after procrastinating or straight away, but pay you must. Many lives have already passed an many more may still be spent but so long as you more may still be spent but so long as you don’t attain self knowledge you will not be rid of sorrows completely. If you want to be relived from all troubles forever you have no choice but to pass through the octopi post of sad guru and pay the octoroon of you ego.
Am the master of my luck.” Those who subjugate themselves through flattery by handing there luck over to some king, authority or so called rich people may at their will accept them to be masters of their luck but in reality man himself is the architect of his own destiny. His fortune determined by his actions and thoughts. You too are the builder of your destiny. Irrespective of however wicked thoughts or actions you Ming have previously Involeed don’t lose heart or ever be concerned at all. Now keep your destiny in your own hands. Let not disappointment despondency inferiority complex come in your mind. Go ahead
Scriptures fare Honourabloe
What does a scripture contain except papers ink and letters of the alp abet that are learnt sand thought in schools. But once those letters are delivered in the satsang discourse and thereupon published, it is not only a book loose connation of papers ink and letters but it is a holy scripture. We then take out a color full procession in honor of the scripture carrying it all the way on head and thus express our adoration an slime feelings. One should most essentially honour scruples that contain the words and experiences of saints. The holy scriptures are extremely sullying our life. By studying them with reprint faith and following the guidelines thereof we can bring about a real election in our life. Swami and has gene to the extent of declaring the house to be a creditable cremation aground that doesn’t have scriptures in it. He calls it a hunted house. Therefore apart form keeping scriptures in your own house an studying ever others for the same. This will not only ensure your good but also earn you the merits of paving the day for the good of others. One should ever moisten the finger with the saliva to move the pages of a scripture. He definitely stends to benefit more the pages of a scripture. He deftly stands to benefit more who studies the words of a sent with due reverence and piety. After having studied a scripture one shouldn’t casually place it just any where like one does with other ordinary books. That which carries the divine experience of saint’s end provides its readers with sublime peaces not an ordinary book but a holy scripuure.The more one honors it the greater benefits does on gain

Everyone is personification of Lord Krishna but

Self Realization is the ultimate experience. All other expediencies are insignificant compare to realizing one’s True self. Dispassion in essential prerequisites for the accomplishment of Self realization. As you see vices in other strive to fined the vices of your own mind. Don’t identify yourself with the mind. Don’t try to hide your vices rather weed them out. And don’t develop the ego to remove your vices. If you try to remove your vices with the help of the Lord Grace, the task will came easier. However if you take it upon yourself to remove them, you may end upon to remove them you may end up making their roots deeper still.

Renounce everything and adore the Lord. Don’t be extroverted practice introspection. Abandon all worries of what to do and what not to do. Repose and abide in God. Everything will be alright. Can’t om in a prolonged manner. While thus chanting try reposing in the resolves less Lord between the pronunciations of the two syllables a and “m” Continued ajapa gayatari by contemn plating so and hum with the incoming and it going breaths respectively Repose in the pious conviction I am that very consciousness so hum Thus remain saturated in self bliss an happy.

Render selfless serves to please the Lord alone. Forget you ego and petty desires while rendering services. Don’t ever resort to deceit r treachery, be truthful. Truth is God. Thus why should on tell lies or tale recourse to deception? To new happiness is verily your imamate nature. Don’t you feel so very your innate nature? Don’t you feel so very relaxed joyous by doing absolutely nothing during the sleep at night? Thus you do attain joy without having to go for the base pleasures, don’t you? See how cheerful you become without any feeling of attachment or aversion A child is guileless an so is naturally happy. But as it grows up it neutrally the ego. And then it needs to make efforts to attain happiness which then becomes all the more elusive. A man wanted to make a film on the Srsimad Bhagawata. He selected a cute child with curly hair for the role of Sri Krishna. He also selected appropriate artists for the other different roles. But he could not complete the film due to financial problems. After a few years he got some financial help and started work on the film again. He needed an artist to play throe of Kamas.

After a on search he chanced upon a person who fitted the role. When he came to know the true identify of the person he was stunned and exclaimed.

“What a surprise When he was a small child I had selected him to play the role of the young Lord Krishna; and today I have selected the same individual to play the role of Kamas How did such a transformation occurs in his countenance?”

At birth everyone happens to be a personification of Lord Krishna but later lamsa.If he abandons these two the true from of Lord Sri Krishna again manifests in him.

You are the Master of Your Destiny

A king had a very stranage manner rewarding the singer’s poet’s bards’ ad minstrels who came to enteratain his court with their poems and songs. He would simply move a had on his moustanhe and as many hairs came into his moustache and as many hairs cams into hand therefore he would reward the perfumer with that many guineas.

Once there came into his court a poet who happened to be a worthy disciple of some great vedantic Guru, a sent. He recited his poem biform the court. Apart from having marked references to moraland ethical principles the poem contained the highest teaching on the unity of the self and the supreme self with its sublime teachings on dharma wisdom, dispassion and fearlessness it papered to be a veritable vedantic poem. Very much pleased the learned courtiers heartily praised the poem with shouts of Baravo Broaco. The king too was highly impressed .Then it was time for the king to reward the poet. As usual he noved on hand on his moustache and found only on hair between his two fingers. So the king said “O poet .Your poem in no dobut very good but your luck is bad. This time just single hair came into my hand so you will get only one guinea inroad.”

The poet was very straight or ward and fearless to the core. He said,”O king Here the moustache and the hand were both o how acanyou connect them to my luch? Let me place my hand on your moustache and I shall show what my luck is like.

“O king now listen to this attentively.

Man himself is teamster of his destiny. He can develop attachment to the worldly objects, brood over the mundane affairs endlessly and thus face his way to misfortune himself and suffer births and deaths again and aging ; or he can also consider the worldly objects to be of otherworld use them judiciously in the divine works of social service and become a beloved of he Lord. The choice is verily his after all. He can slnder others or listen to a slenderer, and their by lose his accumulated merits; or he can also keep aloof form matters of slander and praise, while doing himself and engaging others in benevolent works to make his future bright. He can ensure a berth in heaven though execution rituals like yawn bema Havana etc. He can reach the divine abode of his presiding deity by remembering him doing regular of his dine name and précising prance. However one interested in a still higher goal then just winning over the favors of some god or goddess or even attaining heaven after death should seek out an accomplished sat guru who would endow one with the eternal Bliss while still living. For that on eras to develop one’s intellect through listening to the Guru’s Satang. He should then learn threat of remaining euonymus and than by ascend to the throne of self. Therein he will be blessed with themes fulfilling experiences of divine love and wisdom. One earn even meet the supreme self by understanding correctly the sat Guru’s indication and there by realizing the Truth personify Self. There for, O ling I myself.

Caution in Every Action

Baldeodasji Maharaj of Vrindavan was a man of wisdom. He would wake up at 3’o cocking the morning circumambulate the pilgrim center and return by dawn. One fine morning he noticed some people enjoying themselves in community feast.

Baldeodasji asked them, Hey A community feast and in this darkness of early margining. The sun hasn’t arisen yet so what kind of a feast is this?”

They said Maharj you too please come and have some parishes with us.”

“I generally have my breakfast late in the morning after having completed my daily spiritual routine. And then eating anything before dawn is not good for health. So, why should I eat your paradises this early in the morning? The piranha I so doubt is being provided free by you but it may coast the wellness of my stomach.”

“Hey Maharaj Please take some they are tasty.” After a lot persuasion, Baldeoldasji finally agreed to give them his towel in which the piranhas were to be tied into a bundle. Placin get piranhas between leaf plates they tied them up with the towel and handed it over to him. Baldeodasji Maharahj reached hi shut with theparathas. After sunrise, he completed his daily spiritual routine he completed his daily spiritual routine chewed a few tulsi leaves and took a sun bath.Ther after he united the towel but to his utter bewilderment he found that the piranhas were stuffed with meat. He shouted, “Oh my god meat prepares parathas stuffed with mashed potatoes or makes pooranpooris with sweetened paste of pulses, they had made meat pooris. He thought abhorrently, Meat, in a community feast what is going on? I will enquire into the matter.”

The next day he woke up early as usual finished his circumambulation and while rerunning though the some route he noticed the community feast to be still on in full swing.

He called out to then, Hey you people are dressed like sadhus and priests but yesterday you gave me parathas stuffed with meat I had to throw away even my towel with those bloody parathas. Now tell me the truth who atre you really? I think you are foreigners doing such things to malign the Hindu religion. There are many foreigners masquerading as Hindu sadhus nowadays. So tell me who are you? Are you Muslims of Christians turned Hindus?

They said, we are not sadhus. We have merely dressed ourselves like sadhu while staying here at Vrindavan. Actually we are ghosts.”

“Ghosts and so many”

“Yes while living in Vrindavan the abode of God we indulged in sacrilegious acts such as eating meat an other impious foods misappropriating wealth received in charity adultery ctc. We are new mad to wander as ghosts on account of having cheated people on account of having cheated people in the name of religion. There are seven such cities where the messengers of Yama the god of death do not come to take the jiva to hell they are Ayodhya, Mathure Haridwar Kashi Kanchi ujjain and Dwarika.

“So Babaji despite having indulged in such sinful acts as would other wise entitle one to an afterlife in hell, thinks to the divine influence of the place, Messengers of Yama couldn’t take us away from here; and hence we are wandering about in this very region. This is a feast of ghosts.”

‘Sins committed at other places are destroyed at a holy place But the sins committed at a holly place are just indelible.”

Man tends to get involved in undesirable acts and swine becomes terribly pained agitated and even forced to cry haplessly while suffering the various hellish experiences earned through his own misdeeds.Thereore on should always observe caution in any action because

“One ins bound to experience the fruits one’s good and bad deeds.”

/in the company of evil people on e tends to commit sinful acts and consequently sustains a gradual downfall. This ultimately takes him to the cursed like of a ghost, where he loses his mental peace and has to suffer the scorching g fire of hell, which finally makes him realize his faults. Hence the glory of good company is fgreat.Nururing association with the saints and devotees or sticking sincerely to one spirituals routine certainly leads on into holy company.

Otherwise such a negative company as leads on to a downfall is always available in droves. People will flatter you into bad deeds and when faced with the fruits there of, you will find no body ravel you. Those who commit sinful acts have to wander in the from of ghosts after death; other wise they are fated to be born again as trees foulards cows buffaloes dogs etc. And in case they fail to be conceived they are doomed to go down into the drain. So the miseries of bad deeds can be highly distressing but those who attend and listen to satang, have their mind intellect and thoughts whereby they are well guarded against slipping down into have to suffer the above deeds. They do not have to suffer the above sort of persecution either. But the sinners can’t ever escape the terrible punishments they deserve.

It is not that the Lord while sitting cool in Vailkuntha keeps giving instructions regarding the disbursement of fruit to the jives doing their deeds. Even if one tries fading that for one or two or say ten people are here on this earth so I sit really practical four a track record of each and everyone’s actions executed throughout the day and give then the fruits thereof? Then how deeds of so many people at the same time. Hey He is residing inall as the knowledge personified inner self. He isn’t looking at everyone from a chosen place of His own. Instead He verily resides as these in well in Self in everyone and sees everything. By accepting this divine low on should take steps to elevate one’s intellect. One should exert one self to follow thedos and don ts taught by the sanits through their satsang and scriptures. Why at all should one intellect and destroy there is none around to see you know the indwelling Lord to be leaping a round the clock watch on your deeds. Guru too knows every thing with this fact at the back your mind execute your acts in such a way as will lead to the end of your sense of doer ship handheld you realize the Real life. Thus you will attain the immortal state and break asunder the queer bondage of broth and death forever.