Satsang Yoga

-Maharishi Men Him Paramhamsaji.
With out Guru Bhakti it is impossible to attain one’s supreme liberation through petrifaction in devotion to the lord of all the supreme lord by practicing the Nada anusandhan yoga (surat shabda yoga).
Kabri says that one with out having a perfected guru cannot become a perfected disciple; when a greedy disciple comes across a greedy master then both are drowned in the ocean of transmigration. Some day when we will get a perfected and true Guru only then we will attain the goal of supreme liberation through his help. Getting a perfected and true sat guru is equal to getting the supreme lord.
All other filed of knowledge apart from the knowledge of attuning the supreme lord are not collectively as beneficial as meeting the supreme lord. A variety of takes about different other educational fields cannot be as useful as even a little talk cannot be as useful as even a little talk about a the teachings on the attainment of lord. Hence ether cannot be a teacher more beneficent then the Guru who gives instructions regarding this science and there after no other Guru can be equal to him. Any highly eminent scholar of any of the physical sciences is not necessarily free form the such instrument by which this veil can be cut off.
But a true and perfect sat guru definitely is free form the veil of ignorance. Even a slight indication about the technique of removing the veil of the ignorance given by the true and perfect guru is more beneficial then all other teaches of the world. If you desire to gain knowledge form your Guru the surrender to him you ego. Many ego centric fools warier carried away in this worldly ocean.
Devote your body and mind to him who hears no worldly allurements; He word obliterate all your ego to establish you only in the lord. The fruit of attaining a true and perfected guru is infinite but finding such a guru is very difficult. IT is possible that the disciple having a self realized great man as his Guru gradually benefited by his virus became one gets influenced by the kind of company one keeps. The good wishes of the guru for his disciple will surely benefits them in some way or another becomes the aura of the great man is highly beneficial. Entrant by nature does not get the joy and the of the eternal (supreme Self) through union with That, nothing unattained of the impermanent nature can come in his permanent possession.
Where are the wealth son wife you had in the past birth now? Where is your hashand of the past btih? The same thing will happen with your present life. Know your real hashand the god Then the wife will ramin faithful to her hashand, the will ramin faithful to his wife. When one abides in god then even one’s worldly dealings are improved. One worldly dealings are improved. One becomes tactful even in that. Desire getting all a certificates of the world man cannot becomes as skilled as by getting repose in the supreme self.

Tulsidasji: The lcon of Humility

Sant vinobaji Bhave says; one day I saw a dream at night. A man sattvic countenance was talking to me sitting in front of me. We were disbudding vindaya patrika. He asked the meaning to two bhajans there were some doubts. I was explaining to him. He was listening very attentively and was nodding his head in agreement. A little later it came to my notice that the person talking to me was no then other Sant Tulsidasji and there after my sleep broke. I started thinking, what was this? Then suddenly I came to know that it was Tulsidasji’s Ramayana or Vindaya patrika and remember Tulsidasji but no that day I did not know it was . Hence Tulsidasji talked to me at a night.
When Tulsidasji wrote Ramayana , any that time were no means of publicity. There was no pres still the Ramayana was publicized form the home to home. Thought press is available today, there is no book in any Indian language which has reached every home the way Tulsi Ramayana has reached. Tulsidasji composed Ramayana at the age of forty five and then for forty years he traveled form village to village for recitals of Ramayana in this melodious voice.
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Even those who do to have knowledge of Sanskrit be it small children or woman or even the villager, enjoy singing and hearing this ram Kath. Those who are in the habit of in death studies also get a chance of doing at that. Thus we have been greatly obliged by Tulsidasji.

For uplifting the entire society, he gave up all pride and come to a lower level to write in a very simple language. Being one of the eminent scholar he wrote jagablik how can any Sanskrit scholar tolerate this? He would sway that it should be Yajyavlkya now what do we want to teach the people grammar or dharma? For the words which cannot simple laugh age and he says I am writing n the ground of the well regarded of the well regarded scripts. He doesn’t write dharma but dharma not Aretha but Aretha not joint syllables to make it easy for the masses to grasp.
He was so humble that he lowered his standard to up lift the society just as a mother bends down to lift up her child. Tulsidasji lived at the panchganga ghat in kasha our of jealousy people tormented him so much that he fled to the Manikarnika ghat. Even there people of different sects troubled him a lot. Form there also he fled to third ghat. Ultimately when he was tormented excessively then he went to the peripheral part of kashi and lived at the Asia ghat which was dilapidated. That place was not much populated. At present in it southern part Hindu University has been constructed and here are a few settlements but at that time there were name. This way he was greatly troubled. But toady people bow down in reverence devotion and love while uttering his name. The same plight was faced by the suits like kabeljou, janadadev namadaevji . Acharya adi shankaracharya was such but during his time he too suffered the same.
Out India culture is the culture of the Ramayana. To attack the vices and evils is the true nature of Ramayana and to that and alone Ramayana is read in every house. For how long will the recital of this katha continue? As longs the stream of Ganges follows and as long as the Himalayan mountain keeps standing cornet the Rakish recitals will continue.

There is no scripture like Tusli’s Ramayana. An ordinary peasant was well as a supremely knowledgeable person can deserve form it whatever they want.

During childhood my mother had told me the gist of Aryan Even these days will pass away. Everyone is anxious but ramji remains silent . What some one asks him the he says Even these days will pass ways. After slaying the demons an carrying out several valiant deeds Ramji retunes. As that time everyone is reveling but Ramji still remains silent. When asked he says Even days will pass away.

In the context of marriage also the same serenity is reflected on Ramji face and again the same answer . The arrived the blissful event of coronation ceremony. Even then Ramji is composed and responds in the similar way saying Even these day will pass away. In the meantime he gets a banishment to forest for fatten years on his mother’s instruction. Even then ramji was at peace. When the same question was asked the same reply was given. This way the entire Ramayana is full of vents of joys and sorrows but there remains the same scrutiny and on his face. Becomes He knew that even these days will pass aways.
Pujya Bapuji’s says in reality whatever is passing ways is in the transient body and would and that which is the witness to all these is ones eternities consciousness.
Sir Ramji had awoke in his pure and enlightened nature. He had assimilated the Satsang of vasishthaji. You should also assimilate satsang also assimilate satsang. Don’t slip into joy or sorrow taking to be true the petty circumstances. For the one who bears no h joy or sorrow and for whom foe and friend are the same; Nanak says that such a person should be considered liberated. I have said this several times before This is the best sadhan. That which passes is passing away but you should remain in equity. Try your level best but maintain equanim8ity in the result then I will consider that you have simulatanceoyuly concluded sever of lord Ramji. For guru vasishthaji and of my guru dev sir lisashaji and have assimilated their blessings. If someone has treated us well we should never forget that and if were have treated some one well we should not remember it. Then we will be happy. What we do is that if we have traded some one well then we remember that I gave this I gave that and if some one treated us badly then lie keep holding on to that such people will remain sad.:

The Lord of the Devotees

(Excerpts form pujya Bapuji’s Satsang)

There was mahatma by the name of kasha swami in mahmarashtra. He knew that jape of divine saves one for the vices of kaliyaga. In the initaila stage if one does the japa of dive name for lips then thought the throat, then form the heart and finally contemplates on the meaning the divine name then god can even become manifest

Once kasha swami went to bijaur. It was ekadashi on that day. At night kasha swami said; today is the night of keeping vigil. All the devotees are here, so bring prasads. Now the what fruit to take as praashad? One should not eat fruits at night. He said; dried ginger and sugar will be good sugar will given energy and dried ginger will pacify kapah one should not take sugar alone while keeping fast. Fetch sugar and dried ginger. We shall offer that Thakurji.
It was very late night around l1 p.m All the shopkeepers had slept. In shopper was waned. It was the Age of lanterns. In the dark, the shoppers took the pieces of aconite for dirked ginger and there after he weighted about five kg, of aconite is a jeadly poison.

The vaidayas who prepare ayurvidc ointments for boils etc. used to buy that front the shopkeeper. In the dim light sugar was ground with ancones and praashad was prepared. It was offered to Thkakurji. Now Thakuji saw that by morning all the devotees fleshed swami would die. Those poor guys didn’t know that dried ginger a deadly poison was brought. The compassionate Thakurji sucked all the poison form the Prasad. In the morning the merchant was horrified to see that the sack of dried ginger was as it was the he has instead given aconite by mistake. He thought My Good! What the hell has happened? All the devotees would have died. This will bring my ruin.
In a terrified sate the merchant came pruning to kasha swami and told him the truth. He asked weather anybody had consumed it. Keshav swami told that it was distributed as prasads yesterday night.
;Did anybody die? No nothing happened to anybody.’ Keshav swami while remembering god said lord you protected my honor.’
Keshav swami and the merchant entered the temple, They found that Thakurji ido had undergone discoloration. The ido has turned blued and was looking strange as if it been poisoned. Keshav swami under stood the poison by the power of behave but your are almighty. You suckled putana’s breast containing deadly poison but you remained eh same the venom of kauilya serpent could do no harm to you. Then how could the poison of aconite have such a cyanotic effect on you? Kindly get rid of the influence of this poison and becomes normal as you mere.

When they prayed this way the lord idol turned as brilliant and radiant as before in form of a the merchant and the devotees. How would you take this incident what shall you infer form it?
Inanimate conscious this whole world the ascetics consider all an embodiment of lord Rama. Find out the answer to this. Slanderer’s perfection revealed..

Ishwar naik disclosed the Truth.
Ishwar Naik who leveled fiats allegiants against the ashram in comp lice with the premeditated conspiracy the proselytizers at lat had to admit the truth during the special enquiry help by the justice D.K Trivedi enquiry commission. Pujya Bapuji’s had, out of compassion granted him anew lease of life by the lmahrmityanujjya mantra. When I fell ill in canda I was hospitalized . Then my wife contacted pujya Bapuji’s on telephone and according to his instruction she chatted the Mahranmrityanjya mantra sitting near my bed. I recovered by that I be liven in the power of mantras.’

He added pujya Bapuji’s does not charge any fees or accept anything form any person his her family member for curing him form any disease. This work of pujya Bapuji’s relieving the afflicted person of his sufferigfns is in my opinion a part of the social begins cared out by him. Ishwar naik so admitted that before condign the ashram his mental state and also of his family was disturbed and at the karma proofed by a person affects his organs. The physical state changes according to one’s actions.
Ishwar Naik experienced peace and bliss while living in the holy atmosphere of the ashram. He admitted, During my stray in the ashram practicing I experienced such a state I if was some divine world I was exhilarate and would laugh during mediation I expedited supernatural bliss. The inmates of the ashram before going to bed hold discussion on sculpture do mantra jape on their mala and also practice meditation. This is daily routine of the ashram.
The censurers and the newspapers inventing stories spread misleading rumors in the society regarding the Bada Basasha, (the wish fulfilling Banyan tree) of the ashram. Admitting the truth about this matter Ishwar nail said I know that by circumambulation the holy tree located in the ashram the problems of the sashays have been solved and they have also got material benefits. My wife had end started writing a book on the glory the Baba Baldheads after collecting the letters written by the people who had miraculous experices. Ishwar nilk also admitted a bandana had been organized by pujya Bapuji’s in a villages near pinched. Racal may tribal people came in that Bandar. After the meals pujya Bapuji’s gave me a bumble of currency notes in order to tribute it amongst the tribal people. I myself gave each tribal the notes of the bundle as dakshnia. At that time I realized that I number of notes remained the same even after disturbing to each and every tribal present there. I was surprised. I saw the miracle that the number of notes in the buddle given to me increased. There is no atonement for the sin of ungratefulness. Forgetting the innumerable favors of revved Bapuji’s, Ishwar nailk who joined had whit the conspirers has in a way acted against his own interests by which he has becomes despicable in themes of the noble man.

Your welfare is not possible without Believing God is mine!

Without believing god is mine your welfare is not possible. Those who don’t feel god as their own get so much tormented by Maya that god forbid! When one is over come by lust body is completely devitalized. Possessed by anger one becomes incensed and hot tempered. When one becomes greedy then all one sass is rupees and dollars. You are driving the car very fast.. When are you going? I am going to the pace of my services or job. What will you get? You get dollars? Then what? You bought something. You sold some thing. Then what? Oh! Your frittered away your life.

The young man says life is full of joy but the wise man says life is full of sorrow. This world is like a dream. Fools go to seek happiness in it. One who doesn’t beige I belong to god and god is mine gets completely reigned by Maya. On churning curds one gets better. When the Mays puts squeeze on the on the man trouble are produced. Then we becomes horses donkeys dongs and cats. Bharts (after whom the country has been named), the monarch of Ajanab kneads loved a deer very mach and thus becomes a deer in the next birth. King Nrug a became a chameleon. King Aja become a pythom Mays destroys you like this!
Mays is a serpent clinging to the world. Whoever server her, the ultimately devours.
The mays serves a person a much as he /she /god not suffer. Mays favors that person and does not cause him a trouble. Maya torments the person a much a she coves for her.
Consider a woman how hails form a good family. If some one looks at a her as if she is his wife the will he not be beaten up? He will Goodness Lakshmi is the consort of lord Vishnu. Similarly myas belongs to god an if some one covets for her will he not get hearten up? He will just a waterman picks up cloths to be washed and swinging then around vigorously dashes the on the slab, similarly mays beguiles him and finally fling him into the species of a donkey dog, a buffalo.. implying now becomes a buffalos a dog a crocodile or something else oh I am a woman devoted to my husband god and you have come to posses me you want to become my owner. God is yours. You are god. Lord Vishnu is the becomes the husband of mays to possess her. Then surely you are being driven by a false impression.

How karate experts beater! They beat the person in such a way that they leave no visible marks of injury. Not even la signal of bedding is seen but the person thrashed yells out in pain. God florid! Mays hits you even more severely then this. After being beaten up by karate experts you may get some relief after tow but you keep being continually thrashed by maya in the cycle of eight four lakh species. Even while dying you are haunted by the thought, what will canoes of my sons what will becomes of my sons, will happen to my business what will becomes of may shop? Man’s bad luck is beyond imagination.
How unfortunate that being god he still appears a man.

Man is unreality a part god. He is actually consciousness, ‘pure an blissful by naught. But he is so badly trapped by the maya that he is howling. He is torments against and again. Smareth Ramdas says that one suffers the death and others lament for the dead. Also the foolish people who lament don to know that they will as depart in the same way. Something it so happens that while leaving a dead person in the cremation gourd. The person himself passes away.

Someone passed ways today someone passed aways yesterday. Some one is standing realty depart. This is the law of the samovar. No one land envy it. Then what should we do now? Realize god the consciousness’ that is beyond the clutch of death. Love that recognize. That that is all.

How should we recognize that ? says. To then who are ever steadfast worshiping me with love I give the yoga of discrimination by which they come to me.” If one man can see the sun, the whole of mankigncna seen the sun .One man can see the sky a can see the say. One man can realize the earth is round. Then all mane can know is. Similarly if one man can realize his self then all men can realize the self. Then why get dejected? Why get disappointed? Why deprive oneself of this great benefit or why consider it difficult to attain? One man becomes the prime minister of nation. Then other has to wait and make efforts till first one leaves the post. But here it one attains self realization all the other should get really there is not need to watch or make nay efforts. The P.M seat is only one but the self like the chair of prime Minster but the former is infinite Brahman while the later is finite.
For example the space is one an there are many earthen pots in it. Now it one earthen pot realizes it identity with the all pervading space the until it brakes will the soother posts by unable t realize the same? Will they not be able to find it? Oh if one has had the realization the others get enthusiastic. Other pots can also know their identi9y with the all pervading suspect. Similar if seems can realize god within himself the other people cans also attain this realization.

One person becomes the prime minister Then the chances of another getting this post get delayed by five years. But here, when one person gets self realization then chances for thousands to get the same are in creased. Self realization will take place in future . Nut even now you emperies the glimpse of it as divine bliss, and truthful life full of joy. This is absolutely true. It some one has attained a post the joy the that cannot be obtained by some one else till the first person resigns or dies. But I you have attained the state of supreme self Divine bliss the even when the you remain in the same state many get the taste the joy that and the enthusiasm, and help to attain that. That is way path unifies. There is harmony on this path. There is disharmony path sense enjoyments. That path is divisive joy obtained form sense enjoyments slimed and god is infinite, joy contained form sense enjoyments is transient and god is eternal. Even the individual soul is eternal. Until the individual soul which is ….!

Mantra cured the Disease and Monkeys took away the medicine

For the last many days, I was suffering from high blood pressure, diabetes and hypercholesterolemia. I would covered in swat only after waking a few steps. My shoulders were stiffened and I suffered constant body pin. I was dived to take complete rest by physicians. Being the manager of a social service organization, I could not take complete bad rest. I thought of going to Ahmedabad on guru Purnima festival for pujya Bapuji darshan seeing my condition my relatives and physicians advise me not to under take journey by unyieldingly I went not to Ahmedabad Ashram. There I suffered dizzy spells many a times and my condition become depressing. My Guru dev the indweller of my hear could perceive the agony of his disciple. Amongst lakhs of people, he indicated me to come near the Dais. Compassionate Gurudev inquired about my health. I expanded everything to him. Bapuji said, “Nase rog… Reverentially enchant this mantra one round of rosary everyday do pranayama (breath controlling exercise,) go for a stroll in the morning and take sunbath such that the rays of sun may fall on the body of 15 to 17 minutes.

Following his directions I started doing japa pranayama taking sun bath and going for a stroll daily. Gradually my condition stared improving. One day when I returned home from morning walk my wife told me that 4-5 red ion keys entered my room and went away with all the medicine. I brought the medicines agisn. Second times agisn the mikes took ways the medicines. It occurred and re-occurred for about 4-5 time. Though everyone around felt astonished about felt astonished about the occurrence yet I clearly perceive the miraculous effort of mantra behind it. It was hanumnji’s mantra and the army of Hamumanji had only arrived.

My health kept on improving consistently. Today I am absolutely hale and hearty by the benevolent grace of my raved Guruji. I humbly pray for the longevity of such compassionate Gurudev an embodiment of the suprem consciousness! May the humanity be eternally benefited by the ambrosa of humanitarian activates carried out under his gracious guidance!
-Kamal kishore khanna Ajmer (Raj).
Mobile no. 9587297820.

Special Information:: During the guru Purnima festival conveyance arrangements have been made for devotes coming to Ahmedabad to travel to and fro between the ashram and the railway station. This facitly will be available at both stations, Sabarmati and kalupur (Kalupur gate no. 2 platform No.1) Mazimun trains of the meter gauge an few trains of the broad gauge halt at the sabarmati railway station.

Sabarmati railway station, is nearer to the Ashram a compared railway station.
Contact number: 9825303862. 9638105291 and 9429209170.

Satsang news

(Rishi Prasad’ Correspondent)It is impossible to give a full description of the greatness of Self Realised great men. However our scriptures some to their loftiness and encourage disciples to become like them. The highest of scriptures the Gita Say us than hey are: Immersed in the welfares of all Pujya Bapuji’s life is a manifestation of this statement of the Gita.’
27th May to 10th June.: Haridwar pujyashree’s was in solitude here. During scuh days of situated on one hand Bapuji takes a plunge into his all embracing subtle world of global welfare. On the other hand He also fulfills the desires of casual and satsnag of the devotees who have come form far and wide. Telling people to taste their inner joy, liner sweeties. He said, Without the bliss of God and without the soul’s melody and wisdom, man does not fond satisfaction his satisfaction his hunger does not get satiated. His hunger for the negatives as of wealth, praise, deriving joy form others does not get erased until he receives the benediction God.’

11th June solan (H.P) Bapuji dispenced blessings of Godly bliss. Stressing on the necessity of devious in life. He said one whose mind lacks Godly joy form physical, mental and some also intellectual stress. One who has physical stress needs alcohol the company of the opposite sex paan- maslas and a peg. One with metal stress also something else. What all the on with intellectual stress does god forbid! Terrorism etc is the result of intellectual illness.

In the satsang of the self realized param pujya Bapuji importance is given to welfare. In these in addition to leading the art of how to acquire wisdom that is meant of rune’s highest good knowledge of the self one also learns how to talk how to eat how to utilize well what we already have. The useful wisdom on daily living is also made available to all.

12th and 13th June, Billaspur (H.P) :: In the satang here pujya Bapuji while shedding light on a tradition of the farmers in that area. Said people here sow ariv. A very good vegetable preparation is also made out of it big leaves. One should not discard its leaves or freed then to cows and buttales. In stead araiv leaves should by used in making vegetable predations. They provide strength.

13th and 14th June, Una and 14th Evening and 15th, Galvan (H.P): Satsang were help pujya Bapuji’s aid In kaliyaug a lot of glory is associative with charity. Charity of grain, Christy of a daughter charaity of cow charity of things which are derived form cow, charaity of gold charity of land, charity of knowledge and charity of fearlessness. These are the eight types of charities. But there is a types of charity which is even more wonderful the these eight types of charities the charity of satsang. After taking charity form you in the form of your daughter, You son in can still turn out to be a drunkard or a gambler you son in law can still turn out to be a drunkard or a gambler a thief or may also be the one who deals on hawala sandals. But when wisdom of satsang is obtained then the worry of a worried person will get erased ignorance of an ignorant person will get removed the offence of an offender will erased the sorrow of a sad person will get obliterated and god’s love devotion and wisdom will blossom in heart. What a big blessing this is!

16th and 17th June, Panipat (H.P): People here got the bandit of a liberating satsang Addressing the large crowd present , Bapuji said, Don’t become a salve of your desires. That which is the course of your die ire the seat of fulfillment of your desires and ultimately remains as it is get to know a little about this soul. God to know god. A desire arose and you continued to chase. Your then got distressed. If the desire got fulfillment the there will be happen? Time and stench were simply frittered away. It implies that we were troubles in order to fulfill a desire and when the desire got fulfilled we got a slight joy. Later the desire got fulfillment, We got a slight joy. Later the desire died down. Then we became just as we were earlier . So there is nothing but loss associated with being a slave of one desire.

18th June evening, Jind: Local resident got the good fortune of a satsang here. The wisdom of the gait does not want you to become an indulgent person y getting attached to random things. It does not want you to get dominated by the world by becoming a salve of random circumstances. The Gita wants to see you on the throne of truth consciousness bills and equanimity by not bringing about a change but by cleaning you.
The Gita tells you not to get endeared in the concept to change don’t suppress of sorrow with joy but uproot an throw away the sorrow. Don’t suppress insult with praise in the death f insult and please you ramin elastically the same weaken the power to comprehend such wisdom. Thought illness and health, you ramin the same. Childhood youth and old age all these change. Yet what not change that is your self the father of all circumstance.
19th and 20th June Rohtak: Telling people in a jovial how to a happily and bashfully live multi dimension life Bapuji said.

“Nanak says meeting the satsang the disciple masterfully learns the art of living so that he attains liberation while laughing. Palyign eating warring clothes.’

Shivji is sometimes immersed is a set of trace and at other times he dance while palyign the small darn. Life should have peace and mediation and should also have dance and mirth. There should also be relating with own another and there should also be peaceful repose. There should also be Dharam and there should be wealth too there should also be equanimity in times of both fullfimnet and non-fullfimnet of desires there should be equanimity in times of both fulfillment of desires and the path to liberation should also be shining forth.
21st and 22nd morning, Hissar: A satsang was help . Addressing the crowd in general Bapuji spoke of a beautiful simple method for the scriptures four the evolved journey of the dead. If the bones of the death cannot be immerse in the Gaga then after washing then in amla immerse then in any river. This will also ensure beatitude (skanda puran) . in addition, if you are unable to put to water of Tulsi leaves in the north of the dead person then even if you put cow’s yogurt in the mouth a more evolved condition will be attained.

22nd and 23rd June Bhiwani: Despite the scorching hear of temperatures torching 47 digress Celsius the tolerance pence and thronging masses of people visibly kept increasing. Giving the key to leading conflict free life Bapuji said don’t lose you confide irrespective of whether you get some disease face some trouble or some difficulty. Disease is condoned to the body sorrow rosier sin tell main attachment and aversion are in the intellect t but the mind attachment and aversion are in the intellect but the individual sol was God’s is God and well be God’s. In the world of form there exist trouble. The world of the formless is conflict tire and sorrow free. I am formless. During death what for the individual assumes sinister have searched so exhaustively for the answer that now have given up. If it is visible the you will see the form. What form can the invisible have?


This time the poonam Darshan was held on the 24th in Pune, 25th and 26the and 27th June in Delhi This way it was conclude at three places. In Delhi Bapuji familiarized people of the latent ability hidden in the immerse it in the essence of these self the human consciousness, he said the individual consciousness on he sid he indusial conscuonewss on refection has the acidly to merge with god By eliciting on sorrow man becomes completely sad. By thinking of the enemy he adopts the nature of the enemy..
When the mind refits on a woman you then assure the for of a woman when the mind reflect nonsense on sense enjoyments you the ashen form of sense enjoyment. When the mind reflects on the consciousness you the assume the form the consciousness.’

So immerse you and in the nature of God If you engage your mind in the world of desire or lust anger green and attachment the mind ramin unstable and you become a very insignificant person. If you engross if on the one subject of essence then l you are enriched with an evolved influential personality.

Protect your Health in the Rainy Season

The body which is extremely weakened in the summer slowly begins to get strength an vigour in the rainy season. The humid atmosphere in the season weakness the appellate. Pitta (the heat humour) is accumulate in the body and vata (the wind humour) gets aggravated. This leads to pitta and vata related diseases. There fore in this season one hold take foods that are appetizing easily digestible and alleviators of pitta and vata.

Precautions::
1. One should consume ginger and lemon, in this season. Lemons ar highly useful in diseases occurring in rainy season.
2. Take lukewarm water mixed with lime and honey in eth morning on an empty stomach there to four days in week.
3. Sit in Vajrasana early in the morning in such a way that sprays fall on your navel. Exhale and keeping the brathe our and contracting and relaxing the belly do japa of (ram) mantra. This will tone up digestion.
4. Take lukewarm water in the middle of the meals.
5. Fast for one day every week. During. It will be best if your can avoid food completely but if you can take a light meal only once in the day.
6. Dry fruits sweetmeats, fired foods fresh, garins portatoe shens Arbi peas, rajma arhar maize and river water are injurious to health and should be avoided. Indigenous mangoes juambu papaya old wheat and rice sesame and groundnut oils sahjan (edible tuber) prawal, ripe sweet gourd, tides turnips unripe radish berinjals dry, ginger and ajwain (ligusticum ajowan) are good for health in this season.
7. Do not consume green leafy vegetables and milk in Shravan and curd and buttermilk in Bhadrapah.
8. Do not sleep during the daytimes. Sleeping in the day weaknes digestion and aggravates the there Doshan. Do not bathe is a river. Do not get drenched in the rain: do not sleep on the roof or in the courtyard in the night.
Medicinal remedies.
1. During the rainy season keep in store 100 gram Harad (myrlobalan) powers mixed with 10 to 15 grams rock salt as an elixir. It is good to take 2 to 2/1/2 grams daily in the morning with fresh water.
2. Mix old gur in Harad powder and make small pill of the size of grams. Suck tow pills once or twice in the day. This is useful in all ailments of the season.
3. Once gets relief form cold cough and fever by consuming ginger or Tulis juice mixed with honey or by fusing. One des not need ambitious of these domestic remedies.

Fasts, Festivals and Festively.
21st July: Devshayani Ekadashi, commencement of steadfastness’ of four moth rainy season.
25th July: Guru Poornima, vyas Poornima, four months steadfastness for the Ascetics begins.
27th July: End of Poornima Beginning of Shravan month.
6th August; Kamika Ekadshi.
9th August: Somvati Amavasya.
10th August: Hariyali Amavasya.
14th August: Nagapanchmi. Kalki Jayanit.