Apan Mudra

Enhance purity and sativa Qualities Benefits: The practice of this Mudra supports in cleansing the internal organs of the body. If is very effective in elimination the waste materials and toxins deposited in the intesting. As a result of this it purifies the body and mind which increases sativa qualities in the practitioner of this Mudra. This Mudra has proved to be quite beneficial in urinary problems like desire (difficulty in urinating). Vata dosha alms dosha (Pitta dosha) Stomach ache constipation and disabete4s. Those who do not perspire can get relive form this illness quickly by practicing this Mudra. In case the phlegm is accumulated in the chest and the throat, by practicing this Mudra such irritable phlegm can be expectorated naturally.
Regular practice of this Mudra helps in checking even fatal diseases like portions of like cancer.
Method: With each hand: Place the front portions of thumb middle finger and ring finger to get there keep the other fingers stretched in a natural setae.
Duration: This Mudra can be practiced at my time and for any duration but for desired result it should be practiced daily and regularly.
Punaranav (Hogweed)
That which revitalizes the body is Punaranav (Hogweed). That which gives and through its blood count incrusting and therapeutic properties a new life an vitality to the entire body is called Punaranav. It is also called sati snatch, gadahapuan and vishakhapara in Hindi satori in Gujarati, ghetuli in Marathi and hogweed in English
Use as Ramayana:
To promote health and vitality take tow teaspoonfuls juice of the root or leaves of hogweed every day in the morning or take 2 to 4 grams hogweed root powder with milk or water or consume a sigh made form hogweed once a week. These days it is obtained very effortlessly.

As you sow so shall you reap.
The bail Application of the cheat sukkha rejected…
The Rajasthan High count beach at jodhpur rejected on 25th June 2010 the bail application filed by sukkha in the matter of cheating shri Maangial chauhan the Additional distt. Cololllector of Udaipour by asum of 1.5 lakh rupees. It deserves attention that the swindler sukkha alias Aughad sukharam alias suhavinder singh alias Harvinder singh who had been involved in a number of offences of cheating and fraud was arrested by. Rajasthan police on 27th April 2010 and was remande in police custody for three days. The accuse was presented before the District an sessions count Udaipur on 1st may 2010. His bail application was rejected on 5th May by the jude and he was put behind bras.. Charged with offenses under sections 406, 420 IPC notorious criminal sukharam is in jail is suffering the punishment for his misdeeds. The fraudster has ride unsuccessfully to malting a holy saint like allegations and is being punished by nature for that Nature Gives punishment without delay.
Blessed book bestowed many Blessings.
The Happiness that I experiences in my life today is due to the grace of pujya Bapuji. It is due to the effect of good karma I premed in any past birth I that got Bapuji magazine Rishi Prasad, Reading it brought the spring of bliss an happiness into मायlife. Even after eight years of married life I was deprived of the joy of having a child . one day my neighbor give me Rishi Prasad and it was then that I had the good fourteen of reading it. A devoutness’ experience was published in it three children by Guru Grace on reading the experience a thought flashed in my mind that if pujya Bapuji has blessed her with children then he will defiantly bless me also with a child. I recited sir asaramayna 108 ties with implicit faith, sincerity and my faith won. I was blessed with a body girl who is goddess lakshmi personified. After tow years I was blessed with a son. When my son was tow moths old I got back my job form which I has been suspended six years back. My desolate life suddenly got filled with joy with in times ! All has been possible because of pujya Bapuji grace.

The Wind and its Effect on Health

The speed and the direction of the wind have significant impacts on the wither as well as on our health. Strong winds in large and open areas dry the skin, spool the compelling and debilitate body organs. However they alleviate disorders like aggravated pitta excessive perspiration, Unconsciousness land thirst. A place with no wind has diametrically opposite effects.
Savor the open air to your heart’s content in sunnier. In autumn one should stay where winds bold with medium speed. To ensure good health and longevity it is beneficial to expose yourself only to mild breeze an avid winds. This is benefic for all seasons.
The Direction of the wind and is Effect on Health.
Easterly wind: It is heavy hot and unctuous,. It pollutes the blood and the pita. IT is heat producing. On other has it is befall to those engaged in physical lobour or suffering form kapha related problems as also to those who are frail and weak. It aggravates skin disease piles, worm infection diabetes, amavata and rheumatism. The wind coming form the south, It adds to the sweetness of foods and is beneficial in pitta an blood disorders. It strengths vital fluids invigorates the body and is beneficial to the eyes.
Westerly wind: It is sharp dehydrating and ling in nature. IT reduces the keaha pitta fat and strength while increasing flatulence.
Northerly wind: It is cool soothing but aggravates the three dishpan vita pitta and kapha causing malaise but enhancing flexibility of the body. It is strength giving and good for healthy persons.
Wind coming form the south east is dehydrating and inflammatory. The south westerly wind is not b heart producing but is dehydrating. The north westerly wind is bitter and the north easterly one is pungent.
In Brahamanuhrta The breeze, irrespective of it s direction is fresh, invigorating and harmless. There fore to savor the fresh air during this times is highly beneficial. Sunrays rain tress changes of season an Brahamanuhaura are instrumental in purifying the air.
An electric fan creates a fast and circular air current which has an adverse effect on the Udanavya an obstructs Santayana, which then cause giddiness and diseases like rheumatism plaguing the joints of this body.
Fans made form peacock feathers, has (the grass Andropodgon Muraticaum) and come provide a soothing and pleasant air.
It one happens to inhale the air of an impure place he is afflicted by ailments like indigestion cough inflammation the lugs weakness etc, Every healthy person inhales and exhales air up to a distance of 21 inches of his nose tip. One Should always keep this tin mind an strictly avoid breathing the toxic air of an impious place.
Those who cannot perform any other exercise must take a walk regularly. A brisk walk gives a light an natural exercise to around 200 muscles form the ahead to feet. While walking the heartbeat increases form 72 per minute to about 82 per minute. Our breathing too becomes faster where by the oxygen supply to the body increases and purifies the blood much faster. Thus walking is the best exercise. Exercise other then walking exert more pressure on the heart. Walking strengthens all parts of the body in a simple and natural manner.
Safeguarding Health during chaturmasa.
In Chaturmasa, the sky is predominantly over sect where upon the flow of vital energy form the sun to the earth is diminished and armful pathogens are not destroyed. Chaturmasa in a season marked by a rampant spread diseases. The ailments that crop up during this period fairer up in Autumn.

Measures for boosting the Vital Energy:
1. In Chaturmasa digestion is generally weak. There fore on should eat less. It is essential to fast once in week or fortnight.
2. In Chaturmasa fruits and vegetables like and apples (of the Kashmir variety) are available in abundance and one should consume them judiciously.
3. It is highly beneficial to walk barefoot on green . This allows a king of give and take between the grass and the nerves at the soles of our which is extremely god for health.
4. During summers all the body organs perform the takes of purifying the body but in Chaturmasa the purifying has to be carried out only by intestines, Kidneys an lungs. There fore on should take deep breaths on waking up deign margining walk and at the item of taking bath in the morning and evening. It is hilly baneful to have a bath twice in Chaturmasa. In this season sleeping early at night and waking up early morning is very important.

Student’s Diary

Maintain a diary on following points. If will help you recall your daily duties. It will work as a decide and teacher for you.
1. At what time did you get up?
2. Fro how long did you do prayers?
3. Is there any school assignment left to be completed?
4. Did you disobey your teacher or parents in order to follow the dictates of your mind?
5. How many hours did you spend in idle good lip or in evil company?
6. which bad habit you are trying to abolish?
7. Which virtue are you trying to develop?
8. How many times did you get angry?
9. Do you attend your classes regularly?
10. Did you perform any sulfides sieves today?
11. Are you regular in your sports and physical training? How much time did you devote to It.
12. Did you harm any one verbally, mentally or by your actions?
Write your answer daily in front of every question. You will find a drastic change in yourself with in four six months. You will be completely transformed. Abiding by this spiritual diary will surprisingly elevate you.
Prakriti helps a cheerful and industrious in every possible manner. To present an ever cheerful demeanor is four greater in value then presenting a treasure of pearls .

Ganesh Chaturthi or Kalanki Chauth Ganesh Chaturthi is also known a Kalanki Chauth. It prohibited to look at the moon on this fourth lunar day. This year Ganesh Chaturthi falls on (11th September) . That day the moon will set at 8-45; up this time looking at the moon is pointed.
If one happens to chance upon the moon on this fourth lunar day even by mistake. He should reverentially listen o the story of the theft of the staminate gem described in the fifty sixth and fifty seventh chapters in the 10th can to of the remand Bhagawata. One should have dashing of the moon on the third or fifth lunar day of the bright forming of the of the month of Bharadrapada Which will minimize the ill effects of looking at the moon on the lunar day.
If one happens of chance upon the moon by mistake.

Drink water consecrated by the following mantra. Do jape of this nature for 21, 54 or 108 times. The mantra is
O charming prince for this gem has the lion killed parson an jambavan has lisle death lion,. Hence do not cry. Now this syamantaka gem beings rightfully to you alone.
If one sees the moon on this day that definitely stigmatizes him in some way or another. Usage of this mantra or recitation of the mentioned text minimizes its effect.

Elixir of Life

Sri Paramhamsa Avatarji Maharaj

The conduct of the sevak of the sat guru should be such that it should become an exemplar for the common people and they would speak out great is this satguru form whom hi has attained the spiritual peace.
The sevak of the satguru should not be a slave to his mind and senses. He should be all the more cautious at the time of test. If some one talks bitterly or harshly even then he should into talk in eh similar way with the other one. Other wise what would be the differed between the satguru lover land the ordinary man?

Of Gurukh1 if any misbehaves with you do not get enraged. Meditate on your satguru and remember his intrusions Thought you are a sevak of the perfected satguru without obeying his commands you won contain his grace and without grace there can be no release form rebirth.
Do you put into practices, whatever you listen in the Satsang or not? Always cheek it. And march ahead.
Even after taking refuel in the feet of Guru taking refuge in the feet of Guru, If you keep on following the deities of your mind then your life has gone in vain. How can one who is incensed himself calm others?

The sevak should always observe whether the qualities of a devotee are increasing or decreasing in this life. He should feel sorry if they are deceasing. He should pray a the feet guru that he might him the strength to do devotional parities. O sevak if you put guru commands then your would becomes a true human being. The ones who does not put them into practice howsoever educated he may be he be sundered ignorant.. An hour of performance is worth more then a lifetime of premises. The would GRUR is the panacea. Your intrusive consciousness has been defiled by evil deeds committee din countless past lives. It will purified by chanting the word GRUR.
If you want to taste the neater of the word guru then you should give up the taste of sense pleasures. How can tow swords remains in s single scabbard?

Love giving incision. Surrender all than burdens of your heart at the feet of the guru and freely the spiritual path. Shun negligence and arguments and be devoted to guru seav and keep silence.
Don’t turn away form truth being sacred by the public or lured by temptation. You salvation is not in the people. You may please cores of people but if you are deprived of the gracious glance of the lord then you should consider that you life is of no avail.

You will caringly have to experience the fruits of your actions. As you sow so shall you rap . Hence you are fortunate that you have obtained refuge in your satguru because o which you gouty an associate for making you carry out virtuous acts and a protector for guru ding you against evil acts.


The privet of a thing depends on what you are buying. Once can buy chair table or bed etc. In five hundred or one thousands rupees. House would cost several thousands or lakhs. If you want to receive the priceless naam form the satguru then you should be prepared to pay body., Mind and wealth as its price.

Doubt and Acceptance

(Excerpts from pujya Bauji’s Satsang)

If we need to know the material world we need to understand it through analytical process to remove the suspicion, how this and that has happened? And in order to know the truth we will have to accept the world s of self realized guru. In order to analyze the material world we need to be skeptical and for knowing the absolute truth we need to have an attitude of acceptance.
When were enter any temple and see an idol of lord Buddha we portrait before him. If have is an idol of lord Vishnu we sin the prayer.
‘O lord Thou art my mother thou art my father Thou art my relative and my friend;
Thou art my learning man my wealth; thou art indeed my all.’
We do mot think they cannot speak how can they be my parents? These are brought and purchased jaipur for repress eight thousand and five hundred. This is not the way we think. In this context we do not leave room for any doubt. That is god because the rites prank Participate have been perfumed. Thus we nee to believe an benediction to m. When we go to Ambnaji, we chant Hail Mother Ambe. Millions of devotees visits your place to seek your blessings. My children are sick please be merciful and take care of my children. Place show your blessings on them so that they are cured and be happy here we do not doubt are cure believe that your sons will get cured by the grace of Mother. So in matter pertain into Dharma we do not doubt but we simply accept. Once we tread the path of acceptance we get rid of dogmatism. Thus this understanding of approval turns is to firm faith. When you reach near the self realized saints with implicit faith you start accepting the deep philosophical concepts taught by them. The n physical body with which lentil now you indigenized yourself is nothing but a statue. You also accepted the though which come in you mind as yours. When you saw with your eyes said. I am seeing when you heard with your ears your said, I ma hearing when you smelt with your nose you said I an smelling These nothings i and mine nose is mine and I smell eyes are mine and I am her seer errs are mine and I am hearer I have my stomach and I am the seer ears are mine and I am hearer, I have my stomach and I am the eater all you my stomach and I hearer I have my stomach and I am the eater all your entries old notions are illusory guru will remove then. Now when you are treading the path of acceptance on the strength of faith, guru will explains you that are not that doer the vision is seen when the main is associated with the eye. Hearing becomes possible when the mind is associated with ears. The on who sees all these processes, the one who sees the mind and it thoughts, the one who sees the intellect and is decisions is sell find that is actually you Thou art That Believe it. Have faith. When you start believing these superior fact you get realization of the supreme Tattav. This is called the Janna (the knowledge gains through study) accompanied with vitamin (knowledge of direct perfection)
I am atman soul you can enquire how I am Ataman? if you have faith and ability to crept the truth, only then the answer given will find a place in your heart. Other wise even logical answer will be rejected by you. There is no world which does not have a counter. There is no answer which cannot be refuted means all reasoning is validated by that. All resonating is created and dissolved in That Truth pesondided supreme self so it sin not the object or resigning. It is not be object to belief. All objects are created the dissolved in that. When one has faith in That has the ability to accept That has devotion love for god then one gains knowledge of God true naught in its entirety. Other wise on livings to only a pet go dahlia is the supreme lord then chatting julela jahuileal will give joy nut if you chant the name of any other god joy will disappear. Or suppose my presiding deity is lord Rama. If one pronouns loudly hail Rama hila Krishna my elation will fade away. When one realizes the truth consciences Rama Tatta, conduct and considering that Uttaka was a fit object to charity took off her ear rings and gave then to him. And she said These earrings are very much sought after by dashiki the king of the serpents, Therefore you should carry them with the greatest care. Taking eave of the Queen Uttaka left for his Guru place with the ear rings.

On the way Uttaka put the ear rings on the ground an dent for water. In the meantime Taksaka in the form of a human came quickly to the spot an taking up the ear rings ran ways Uttaka pursued the thief with the utmost speed. Btu Taksaka assumed his real form and speedily entered a Alger cave and proceeded to his won abode the religion of the serpents. With indra help Uttaka reached the region of ate serpents. There he prayed to indra and having gratified indra by his adoration , with his help conquered the serpents. Agin with indra help he arrived Krishna Tattav jhuleal one comes to now that they are in Reality figures are many. Power is one form are many similarly with in your body the power is one but the yes see many form ears hear ears heart many words nose smells many fragrances. The power is one and the same is all human bodies. The power is same no only in all human begins, But also in all living being. The power which enables the vow or the buffalo of see is the same which enable you to see. There may be a doddered in the intellect of a buffalo and that of yours or between the cow intellect and that of a buffalo but there is no differed in the power . In this way there is diversify in vises Jana. There is no diversity in the samara Janna( general Knowledge) . It is dental everywhere underestimated and always of the same nature. The dashiki becomes free form pairs of opposites (pain and pleasure etc. ) and all doubts. Tithe the ear reigns before his perecpturesss. His preceptors was sight pleased and said I bless you with all good fortune and with all the psychic powers.
Then Uttaka waited on his guru. And his Guru indra who is my friend showed you favor. The dung you ate was amrita. It is for this that you could to region of serpents. I am very happy with you for the courage shown by you. Now you many happily go back to you home . Having obtained blessings form his preceptor and his preceptors Uttaka went home.
Nothing is impossible for the one how has undivided faith in the Guru the embodiment who has absolute trust in the Guru words who steadfastly obeys guru commands. Later Uttaka become a great ascetic and a jinni lord Krishna had exhibited to him his cosmic form which on his way back to dwrik after the Mahabharata war.

The Secret of Success

(Excerpts from pujya Bauji’s Satsang)

Brother! Why do you cower and cavil by constantly thinking about worries and miseries of life. Whatever will happen will lonely be for your benefit and betterment because the lord designs are only for the absolute blissfulness. Nothing but only blissful will happen to you. Beware Don’t give way to your imperfections or vices in the gabs of Everything is god Rather you have to manifest feelings of renunciation, dharma and love towards Him. Dear friend it is a matter of great disgrace if you even after attaining the prized birth lay submerged in the ocean of worries ears apprehensions mental afflictions etc. Those who have lost their parents relatives or the member of their family many agonize but your real parents your real parent your true relative your indweller lord is with you. Stay happy and elated. May years have passed. This your will also say no longer. Deeply engrave this fact in your mind. Work for the sake of God stop thinking about your personal or selfish interests! No state can ever be higher than this. What to talk of human beings even Yaksha, Kinners Gandharavas and gods will aspire to be at your service at may cost. Once try our this remedy. Such away your dobuts. Let the immaculate chat of flow form your mouth. Establish yours elf in the supreme consciousness. Don’t accomplish the worldly affairs in a staggering weary and worrisome manner Rather try to accomplish then deftly, diligently and with a detached spirit considering it to be play like an honorable prince world do. But hark shun way repeatedly the concept of I form yourself . Believe me thereafter your life will become exemplary for thousands of people.

In reality people get attracted towards like minds and disposition. The dispute never subside if you keep on contemplating an criticizing other conditions. Why to catch hold of other problems? This always and realize that I am the mind of all existing mind I am the chittas of all chittas. It you develop such oneness with a then after purifying yourself you find every other mind nothing but pure and pristine around you.

You can find fault with others only when your yourself are full of faults? Self is the pivot of all correct your self first and you will find the whole world corrected automatically. Once doesn’t require position status rule regulations money wrath or thins object etc. To recently oneself you have spoilt yourself by incorrect thoughts an impure deeds. Now reform yourself with noble thoughts and good deeds. You will get perfectly reforested when you abide in the origin of thoughts.

The profit you gained is alright the loss you surfed is alright. Anything you made is aright. Anything is destroyed is alright. This is nothing but an illusion. Why believe that to be real? O man ! Why get deprive of your self bills for the sake of these unstable and transitory circumstances.? You blow the conch like lord Shiva an dosing the song of shivoham I am that.

The people do not feel oneness with Brahman and try to reform others. There is no other way of real liberation than to behold all as Brahman forgive the faults of foes enemies and adversaries within no time as the star flows is the current of Ganges. How can you get Samadhi without beholding the same In all begins? Samadhi means sama+dhi i.e. Equanimity of mind evenness of vision.

How can get established in Truth without having interest in Satsang? Those who are interested in sense pleasures not to talk of samsdhi or mediation they can ever reach the state of consecration. You will be able to behold the same in all when you will not see good or bad in then. Btu how can one give up such notion? Since you see the people to be different for Brahman you have formed good or bad notions about them. Give up such notions. As the waves in the ocean are in the ocean are of different types binge or small high or low perpendicular or tangential but certainly their being is never considered a something different form that of the ocean. In the same way ll good or bad persons rid or poor people are the waves of the ocean of the supreme Brahman. The same ocean of Brahman is surging in each and every being.
As big and small waves an and bubbles are inseparable form the ocean like wise good bad small big our own land others all living begins are the waves of the same ocean of self. By cultivation such a vies al miseries grief worries stress and strain will subside automatically . The fire of attachment and aversion gets extinguished and mind becomes calm and tranquil. Each every cell of your body is filled with joy. The yes sparkle with divine radices. The mere self enquiry brings about emancipation all the worries miseries, objection sins and torments vanish with in no times exactly as with the onset dawn the darkness vanishes immediately. Similar when the sun of self knowledge rises ignorance and vices born of ignorance like miseries anxiety fear and struggle disappear Even the goods sac rice for such a person who considers the al pervading Brahman as his own self. All the gods carry presents to him. Yaksha, Kinners and Gandharavas attend to such a with each one. All earthly object vie with each other in ode rot serve him. Such is a knower of Brahman The wave that risen beyond d the place of ocean is destined to a fall. In the same way, the person who is full of vices or deception will certainly suffer. As the Hines or lowness so waves does not any riddance to the level of the level of the ocean similar the karanas the give rise to and The experiencing of ate fruits of their karmas that gives rise to jives an their experiencing of the fruit of their karmas do not create any difference in the equanimity of the ocean of Brahman. It is pleasant to watch the surging and rolling waves on the surface of the ocean. If one jumps into it he gets reached and suffers draining . The ocean is troublesome to such person. Similarly if you get drenched with the sense of doer ship and enjoyer ship you will get troubled. But if you remain unsullied, witness to all events then there is absolute Bliss for you.

The life blood of up asana is self surrender and self giving it is lifeless and fruitless without them. O dear friend How can you get stabled in your divine nature if you do not offer your cline ego to the supreme dine? He will remain ways form you in the same manner as lord kal yavana..


If some body thinks to test effect of worship and prayer whether it bears fruit or not, it is self defeating and impossible. It can’t be termed as a true worship the guileless worship is that in which the devote offers his self who desire the fruit along with the fir to supreme lord just like oblation are offered to fire . He surrenders himself totally.

Uniqueness In Human beings

(Excerpts from pujya Bauji’s Satsang)
A habitual trait found in all beings is Desire deires to eat drink indulge and stock up. Even a dog that has eaten to it full, would drift away with his choicest eatables to a safe corner and bury it in a pit to consume it after wards. This is called derisre one has money to meet immediate requirement but the thought that let some money be deposited in bank to used after wards is nothing else but desire only. The presence of driesre in plant kingdom is invariably different. The deride of human being and dog many also be divergent but one thing is quire certain that very being is possessed with one or this other sort of desire. There are tow distinctive traits that are possessed by the human beings and are not to be found in to her begins. The plant have hunger for water an manure where as the birds or insets long for food land safekeeping of their young ones. But along with desire human being have aspiration and inquisitiveness also. This is great indeed if the human begins cherishes this lofty aspect of his traits an entrusts his desires to destiny or God, it is certain that with in the blink of an eye he can attain the towering heights of spiritual elevation. It has been aptly said that for gods also the human life is difficult to attain. Even gods had aspirations and inquisitiveness but they are indent with so much luxury and lavishness that they becomes over occupied by their connoted indulgence and consequently remain devoid of the benefit of this prized distinctiveness Upon exhausting there meritorious coffers they come back to human sheath but gains these thirsts namely aspiration and inquisitiveness remain fallow an unexploited.

The aspiration to dwell in the harmony and ecstasy to the Affable lord lies an human begins. Even the most affluent and wealthy begins has an inner tendency the lord or any some power. Those who are deprived of nay such faith are perhaps devoid of humanity as well.
The human beings aspires to attain the blissfulness affection elixir an ultimately the supreme abode of the lord. We designate it heaven while others call it paradise or the blissful abode. Whatever is the name but the aspiration verily dwells in all human beings. Three is curiously to know who we really are this physical body dies but still were remain . Had it not been the case the who would have gone to heaven or hell? Even after death we are still there. There who are we and the lord? What is the relationship between a man and the lord? How can we diminish the distance between ourselves and him? This wakefulness to know is the real inquisitiveness. The craving to attain supreme bliss is know as aspiration an the desire to attain world things is called passion.
Hence all the three acute desire aspiration and inquisitiveness are present in a human being. When only desire and nothing else is present in humans then the life of beast and a human begins is alike. During minor uneven satiations he becomes distressed or unnerved. A dog too acts likewise in an unfavorable situation and slips away with it till downers whereas in a favorable situation it happily wags it tail to express its joy. The human begins also expresses his joy but his position is too high as compared to a dog. In facet the human begins is higher then all to her living begins such as ox, horse donkey etc. becomes he is the holder of tow more wells aspiration and inquisitiveness. If he gives importance to these tow virtuous threes the can even super the gods the gods have not been blessed with the opportunity to beget the supreme lord whereas the human beings has been sanctified with such a brilliant opportunity. Not only this it is human begins and not the who have been made holy by being gives the opportunity of becoming a guru to the supreme lord.

The lofty heights which a human begins can attain remain invariably inaccessible for both gods and demons. By imparting significance to inquisitiveness and assertion the human being can reach the utmost zenith in his life. After reaching that supreme summit no one can meet nay descend in his life. The luminosity of the sun the moon or the fire do not radiate there any more. Rather by attaining knowledge of that fundamental luminous component the supreme consciousness which is the in he rent cause of radiance in the sun moon and fire the human beiges gets thought the threshold of salvation even while living.

A human might be dwelling in extreme poverty to the extent that the only loin cloth that his body bears number of patches on it. The vegetable he eats is without any salt in it apart form all this the inquisitiveness and aspiration have attained such insurmountable heights in that supreme being that even lord indra considers himself a toddler. Nurturing the trail of inquisitiveness leads to attainment of the Brahmajnana an aspiration generates the supreme blissfulness of the Braham (the lord). I recommend you to assist these tow divine and unique traits present within yourself . Augment your inquisitiveness an aspirin. Do not squander your precious time unfulfilling your deires. The true success lies the fact that the desire keep diminishing where as aspersion and carroty keep on strengthening.

Even the pants and tress dread such a being that hankers after desires. While waiting at a bus stop, you detest a beggar asking of alums. In order to get rid to him you just shekel our few cons. But you reverently tag along a saint who is devoid of any world deires. You beseech him to accept your flowers or fruits. The saint says No my child I do not require these But you keep on pleading him as if by accepting your offerings he world to a great favor to you. Your offerings to a degree less being become an imposing meritorious deed for you. On the other hand your act of giving away thing to a desirous being to just get tid of him.

Do not become a mendicant to the society, the naught or the lord for the fulfillment of y9ou will perceive the nature voluntary compliance towards you. In may ashram I given standing situation to wire on the boards that there is not requirement for any collection of money or other item. Rather any violation of direction should be immediately informed to office I have never raised any concretion any ashram. In spite of that ashram cow tending centers and dispensaries stat are begins run. In many ashrams the samitis are organizing various centers for do prayer have food and get charity for the poor and the destitute who are unable to get . I’ve never expressed any desires to have any thing where in cash or in king for you. Whatever is in diary will automatically come. When the child takes bright does he ever dicer for the milk to ready for him? Still it is nature’s divine arrangement that milk becomes ready for his nourishment. Bu the direly had attainable. Do you every desire pary we breath still the breath is amiable as per you requirement so it is addible not to belittle yourself by raising constant desire. Rather attain the Elysium treasure by augment sign your divine uniqueness of aspersion and inquisitiveness.