The Salutary Results of Deference to Elders

The kaurava and pandava armies had assembled at the battlefield of kurukshetra. The armies were ranged in battle array. The warriors were read with bows in hands. The battle seemed to be only a few moments away. Suddenly king Yurdhishathira doffed his amour and put it in it his chariot. He put his weapons in his chariot and deseeded form his chariot. He proceeded on foot towards Grandsire Bhisham standing in the kaurava army.

Sighting elder bother Yurdhishathira walk towards my forces with no weapon in had, Arjun Bhima Nakul and sahdeva too descended form their cheroots. They joined Yudhisthira and started following him. Lord Krishna also joined Arjun and Bhima became anxious. They asked what are you doing sire?”

Yurdhishathira did not reply any baby. Lord Krishna signaled then to be silent an added. AN icon of Dharma, Yudhisthira always observes Braham. He is doing the same even at this times.

This created a commotion in the Kaurava army. Some people said, Yudhisthira is a coward. He frightened a tout strength. He has become a seeker after Bhisham shelter. people suspected Yurdhishathira action to be a machination to have Bhisham on his side. The kaurava soldiers were delighted an started parsing the kaurava.
Yudhisthira proceeded straight to where Bhisham was an bowing before him with folded hands said, Grandsire! We are forced to fight you in the battle. Kindly permit us to being the battle. We seek your blessing.’

Bhisham said o bull of Bharata race! Had you not come to me to seek permission as you have I would have certainly curse you for brining about your certainly cursed you for brining about your defeat in the battle. But now I am highly pleased with you. Go an right. You will have victory. Ask for a boon. O son of joint a Man is a slave of wealth but wealth is not one salve. I have been bound by the kaurava with their wealth. Like a ensue I am uttering these words. Battle excepted, what do you desire form me. I must fight on the side of the Kaurava.

Yudhisthira asked you are invincible. How then can were conquer you? The grandsire told then to come another time for an answer to this question. Yudhisthira went to Droan Acharya their preceptor and bowing before him sought his permission to fight him in battle. Droan Acharya too blessed him depressing the same sentiments as Bhisham had expressed but when Yudhisthira asked him how to defeat him in battle, Droan Acharya for thirightly said so long as I have weapons in my had, no body can slay me. But I will cast off my arms in battle having heads something very disagreeable form some one of credible speech. I will abandon my arms and get with drawn (in melioration) form surrounding sights. This is the time when I can killed.
Bowing before Dronacharya, Yurdhishathira went to kripacharya. Bowing before him Yurdhishathira sought his permission to fight him in battle. Kripacharya too blessed too blessed him expressing the same sentiments as Bhisham had expresses but Yudhisthira could not ask his family priest how to defeat him. Yurdhishathira was greatly agitated and deprived of his senses,
Kripacharya knew the reason for Yudhisthira grief. He o king I am incapable of being slaim. Rising everyday form bed I will pray of your victory in the battle I will not be a hindrance to your victory.

There after Yudhisthira went to his maternal uncle Shalya and bowed before him. Shalya too blessed him expressing the same sentiments as Bhisham ahs expressed and he also promised him he would weaken the energy of karma by his hash words.

After showing deference to elders getting their permission to fight them and receiving blessing form them Yurdhishathira came back with his brother to his army. His humility created a feeling of sympathy in the hearts of Bhisham. Dronacharya and others with out which pandava victory would have been extremely difficult.


Life today is ridden with problem such that is no less then a battle . If one want taking inspiration form this historical episode, learn to show deface to one’s elders..

Why Lal Bahadur was named lal Bahadur?

The incident relates to Lal Bahadur Shastri’s childhood. One day he thought, everything else in the family has a name ending with lad or parsed; why is It that my name ends with Bahadur?
He went to mother an asked mother why is it that my name ends with Bahadur? None is out family has name ending with Bahadur. Even our relatives have their names that end with Lal or Parsed. Why have I been given such a clumsy name? I don’t like it.’
His maternal uncle who was sitting nearby said Why A renowned adovate in Allah and has the name Tej Bahadur.’

Ramdulari Lal Bahadur mother smiled and said to her brother, your brother in law (lal Bahadur father ) has not named my darling Bahadur to make him a lawyer. He wanted him to be Baghdad (brave) his pen and I wanted him to be Bahadur by action. There fore we have named our lal (darling son) lal Bahadur. Our lal will become Bahadur and with his courage and braveness.

Mother was driven to tears saying this. The memory of her late husband become fresh in her mind . She pulled lal Bahadur onto her lap and showed a host of blessing on him. These blessings gave him tremendous courses and encouragement later in tacking his family problems and in life a good part of which was spent in jail strewn with all kings of difficulties. Mother blessings did bear fruit and history beers testimony to the tolerance decently modesty courage and velour of lal Bahduadur Shastri’s. He was endowed with monumental patience courage’s sense of sacrifice.

Childhood is a highly impressionable stage in life. You can mould the children the way you want. The needs is that of incaution of good treads.
Once Lal Bahduadur was going with his friends to see the fair. He did not have money to pay to the boatman. Full of self respect, Lal Bahadur would not tell this to any body. He jumped into the swift current of the river and swam his away scrods it.
Once lal Bahadur was in Naini Jail. At home his daughter pushpin was sick and was prevailed upon him to take parole and care for her ailing daughter. His parole was sanctioned but he refused to be release on parole, because as a condign of parole he had to affirm in writing that he would not do anything in support of the freedom movement. In the meanwhile the condition of his daughter worsened and she was vacillating tsarist was firm in his commitment to nationalism an self respect. Finally the concerto was so please with his firmness him unconditionally.
Shashtrii arrived at his home but on that very day his daughter left for her heavenly abode. Shashtrii came form the cremation ground. He did not even enter his house to meet his family and picking up his effects got into a Tonga for going back to the jail. People gave much reasoning saying. The parole is not yet furnished. But Shashtrii said the reason for which parole was given is over. As a matter of principle I should go back to jail and he went to jail.;

The Real Philosopher’s stone

(Excerpts from pujya Bapuji’s Satsang)

Rajai, wife of sant Namdev and Kamala wife of parisa Bhagwat had been friends before their marriage. After their marriage they became neighbors. Namdev was a devotee of the lord and parisa Bhagwat worshipped goddess, parisa Bhagwat propitiated the goddess and obtained form her a philosopher’s stone whihc turned baser metals into gold by its touch. With the help of this stone he become very wealthy and started living a luxurious life. Namdev was a tailor. He used to make trips to different places for the purpose of devotion chatting and stinging devotional songs. Such trips would last for 10-15 days. He would work on his tailoring shop for a few days to provide for hold expenses for the period his absence and leaves gains. He lived in abject poverty yet was contented and blissful with in.

Once when Namdev had gone out, kamala said to Rajai, my heart goes out to you for your hand to mount existence. My husband has gone away. Take this philosopher’s stone make some gold and fill your house with wealth and cereals.
Rajai took the stone and made some gold. Contented people seek wealth just enough to satisfy their needs. She did not make tons of gold. She made tons of god. She make about one kg of gold.

When Namdev come back. He saw carpets window curtains furniture and a plenty of food stuffs in the house. Where did you get money for all this? Namdev asked Rajai told him all that had happened parisa Bhagwat worshipped a goddess an obtained a philosopher stone form her. They people make a loot of gold. They live a luxuries life and give gift generously. Kamala and I are childhood friends. She took pity on me and gave me the stone.
Namdev said you are really pitiable. You are omnivorous to god the abode of all opulence and are mad after a stone. Pick up al these things and come with me.

Namdev distributed all the things among about people and the house exhibited poverty condition as before.
Then Namdev said where is that some? Bring to it me. Rajai brought the philosopher stone. Namdev took it and threw it into the river. And he prayed to the or me lord panduranga! Save us form your Maya save us form the facilities and pleasures; other wise we shall forget the joy of inner self you endowed us with. Saying this he got engrossed in mediation. Women are prone not to keep things to themselves. Rajai told her friends all that had happened. Kamala started weeping. Just then parisa Bhagwat arrived. He waked his wife what the matter was.

She said it is my grave mistake if you come to know you will fill me. Coming to know all that had happened. Parisa Bhagwat went mad with rage. He shouted, where is Namdev? What has he done to my philosopher stone? Oblivious to all this Namdev was on the river back absorbed in Samadhi, Parisa Bhagwat went their. He said o devotee! Give m philosopher stone back to me.

Namdev said I have thrown that stone there ( into the river). Our real self is the real philosopher stone. What des you philosopher stone give you? It condemns you to delusion and to wandering in inferiors forms of life ghosts, goblins. Why are you crying for philosopher stone? Come have dashing of lord panduranga.

I don’t want darshan fanny god chant lord name repose in you self.

Let you be happy with your self repose . I do not want that. I want and prospect. Give my philosopher stone back to me.
I have thrown that into the river. Have you thrown it I want it back forget that stone. The real philosopher stone is your self that is truth. I beg of you please give my philosopher stone back to me. Pleases!!
I don’t have that stone with me I told you I have thrown in into the river.
I worshipper the goddess for so any years and engaged my sell in mart shadhana. After all this the goddess blessed me with the philosopher stone. My philosopher stone given by the goddess.
Namdev was a sant. He dare don’t hit him. So started hitting himself. Namdev said what you are disgracing your self for a piece of stone!
Hail lord Panduranga! Namdev shouted and dived into the river he come back with a number of stones. And he said to praise Bhagwat.

Pick out your philosopher stone form these. Parisa Bah want found that all those stone were philosopher stones How come you got so many philosopher. Stones?
Don’t ask about that take your philosopher stone.
But how did you get so many photosphere stone? Pick out your stone and leaves the test.’
Now all were philosopher stones and al were like all one rupees coins are. If you give me one coins and I throw it away then me bring 100 one rupee coins and tell you to identify your con will you be able to do that?

Parisa Bhagwat picked up one stone and touched it to a piece of tern. It turned into god. Whichever stone he touched to baser metals the metal the metal turned into gold.
Parisa Bhagwat was stunned he said, o panduranga! O my mother strange are your ways! I had thought Namdev is poor. It has now transpired that I am poor. Namdev is so opulent! I don’t any philosopher stone hurl them into the river o panduranga.
Parisa Bhagwat threw all the philosopher stones into the river and was engrossed in mediation on the supreme self the real philosopher stone.

You can attain to that consciousness which is the consciousness of god lord Braham of lord Vishnu and lord Shiva. Realize your own glory. How great you are! How valuable you time as and you are hankering after trifles? Right now you are in bondage .Death can come any time take you away to be thrown into seen other womb. In case you will be compelled to pass into a gutter. All the wealth qualification certificates you may have are nothing when compared to the opulence of self.
When you get the diamond of self the world become worth a penny.’

True face of Rajesh solanki unveiled

A professional swindler and cheat, Rajesh solanki leveled false allegations against the Ashram through the media in complicacy to a conspiracy. In the enquiry, which lasted for 2 days under the justice shri D.K. Trivedi inquiry commission, everything became crystal clear..

With the greed for money and desire of fame,. Rajesh fabricated and uttered such stories which had snot even an iota of truth. He said in the media, I was also close to ashram, I lived in the ashram form the year 1991 to 1997. I was Bapuji person attendant. I used to write his diary used to his personal works. I also use to travel to other states along with Bapuji and I was a witness to everything. Saying this he leveled false allegations of trimetric rites playacted in the asharam and other.

Rajesh a glib taker, telling lies in front of the video camera, when has to face the judge then he himself disclosed the truth. Rajesh admitted I have never lived in any ashram of Bapuji not a single day have I served in any ashram. What is tantri rite? I don’t know anything about it I have not seen any victim of any taintic rites?

After this Rajesh and fabricated another false story in the electronic media my wife Bakula has been detained in the sutra Ashram she has left my home in March 2008.bakula has achieved a god medal in Sanskrit in Graduation. Balula’s maternal anuty jashoda has been doing the work of sealing flowers outside the sutra ashram for fifteen years. Bakula also used to vast the ashram often along with her. Tactic gualb Lallubhai chuan side to me . Yu better forget you wife forever. With the help of your taintic rites have been practiced on tow children in headband.

When Rajesh was interrogated over the above mentioned issue he admitted; I have never oven to Bapuji surat asharam along with my wife nor has my wife visited she ashram alone. My wife Bakula has abandoned me. After that I have not searched for her in any of the ashrams of Bapuji. Not have I know this form any one that Bakula is living in Bapuji ashram . This also true that I have not seen Bakula aunty jashoda selling flowers outside the surat Ashram. I have till today never seen the certificate of Bakula a achieving a god medal in Sanskrit. In have no knowledge of the incident of ahead children.


In the matter of robbing la woman of Rs. 70,000 he admitted, a complaint as lodged against me and my friend Mahendra in the police. The court sentenced us the tow years imprisonment and I stayed in jail there after.

In the other two case of cheating of Rs. 13, 000 and 15, 000, Rajesh admitted it is true that in both case when complaint was taken on reamed by the police. After police inquiry the charge sheet has also been introduced against me..

Rajesh admitted my wife made a complaint against me in the police of mental harassment. For this I was taken into police custody where in stayed for 115 days in Navarre jail. Recently I was relapsed on bail.’

The videos C.D. on the interview given by Rajesh to the media was shown before the judge in which Rajesh sitting with the deceitful amrita parapet is saying fabricated irrelevant things about the holy innocent sant pujya Bapuji. About this Rajesh said whatever has been side by me in this interview against Bapuji I have not said any such thing in my statement . The media has tampered the video CD of my statement. Why was such a false interview taken? I want to hold an inquiry regarding this with these remarks this. With these remarks Rajesh crafty nature has become public an he has become an element of ridicule .

Rajesh had even solemnized marriage with Bakula by deity only. In one and a half day long inquiry Bakula said Before marriage Rajesh said to me and my family members that he words as deputy collector in ‘Dahod ,.What I reaches din law house I saw that he never went on job. He used to tell lies and when ever I tired to know the truth he world never given the true he world never give the answer.

Rajesh was suspicious and quarrelsome by nature he used to beat me every day in front of my in laws an used abusive language. Hence after leaving Rajesh I live at my maternal aunt place and work in a plastic factory I am not a gold medalist . I know not a single shloka of Sanskrit and love never read mantra of mesmerism. What is taintic vide? I have no knowledge about it. Nobody has ever detained me in any ashram. Not have I stayed in any ashram ever. I have not seen pujya Bapuji ashram in surat or any where else till this day. I have no contact with these ashram. Rajesh has given false statements against me ashram and Bapuji in the have lost ruts in him.


During interrogation jashoda said I have never done the work of selling flowers outside the surat ashram.
Gualb Lallubhai chuan old during the equity; I have never lived in any of pujya Bapuji ashrams . I don’t know any thing about taintic vide. I live at home with my family and to my job. Rajesh solanki has given false statement about me and ashram in the media.

Pointing towards rajesh solanki Bakula said ( when he was present there) to the judge sir he is a cheater.’

The truth of the cheat Rajesh solanki misleading society at last came to light. Now he is unworthy of even showing his face.
A liar is disgraced truth triumphs .
Similarly raju chador deceit, craftiness and the drama of being shot and also the false dramatics statements of being shot is now known by the police and the people. These puppets of the prime conspirators are now by the police and the society.

About such a world revered Great man who spread the fragrance of India glary in the entire world the false irrelevant talks spiced up by the great swindlers Rajesh solanki amru vadiay and Raju chankda was propagated published, widely casted with so much propaganda . Is this not an extreme injustice to the India public?

Love and Remembrance

(Excerpts from pujya Bapuji satsang)

There is a difference between love and remembrance. It is not necessary for a person to constantly remember for a person to constantly remember a loved one. When we love our son and are working, then do we keep remembering our son all day long? When we sleep soundly then question like Who am I where am I where is my son? All disappear into the chasm of forgetfulness. Yet the memory of a loved one still remains in the deepest recesses of our hearts. When we wake up in the morning we get immersed in work. On the other hand if our son’s phone comes or he arrives our love surfaces. We have to member the person but once love happens it stays so we naturally love these we consider our own. We consider our son as our own, Things as our own. We consider our son as our won things as our own..
Some one shoes are lying around as dog happens to pass urines on them. We ignore it but when the dog passes urine on them. We ignore it. the dog passes urine on our own shoes the we remove the shoes because they belong to us. So love anything that belong to us anything that we consider our own.

I fold my hans together and pray to you to consider god as your own. In reality, god was is and will be yours. Your body did not exist in the past; Childhood was not yours and hence did not stay . Can you say when your childhood went away? Even youth is not your is not your and will not be . Even old age is not yours. This body is also not yours. It is was yours it would obey you. You don’t want in to fall sick you don’t want it to die. You don’t want it to become old yet it does. So the body belongs to illusion to nature to the world to perform its duty. But yours is the should god. God is essentially the same eternal an embodiment of bliss, knowledge consciousness and truth. Your childhood was untrue the true entire that knows it is still person. In childhood I was I like that your god is an embodiment of knowledge your intellect gets wisdom for god. Your god is blissful by naturopath is why you sometimes feel love joy and bliss with in. consider that god as your own. That which is the truth consciousness and bliss personified is my soul god That which changes joy what ever I get I will hold on to it. If some one makes me leaves it then I will cry I got this now it is mine. But right in front of my eyes this will rot it will melt. Then I will have to cry. What has come. It got used but the power through which it came the power thought which it was visible I ma that soul that consciousness What was visible is not mine what I got is mine but the power the truth consciousness bill personified god through which what I got was visible is mien. By thinking thus sorrow will be removed just as when the sun rises night gets erased. Joy and sorrow will appear as a dream to you and good and knower of everything will be experienced as your own. It is not that god will come form some where will roam around will gives dashing and will go away. That happens as a part of worship thought the strength of your feeling. The incarnation of god will come and go away but away but god in reality is omnipresent all pervading and is your soul. when god resides in our hearts then god of the temples of the outside world will be visible or the manifested god will be visible. God who has vole will go but the power through which he is visible never goes.

So our love god should say . There is not cond8iton attached to remembrance in love. When remembrance becomes love when remembrance shows belonging then there is no necessity even of remembrance god says.

He who does all actions for me who looks upon me as the sure, who is devoted to me who is free form attachment who bears enmity towards no creature he come to me o Arjun.

O Arjun a man who only for my sake is a doer of all duty bond karma a sweet relationship with your mother, taking care of a wife or serving a husband or taking care of sons they will given give me happiness such karma should not be done with this feeling but with the emotion that now that I am stuck in the world I should carry out my duty for god. So god says that one who person karma of being immersed in me is my devotee. One whose karma is done for god who is free of attachment and is free the feeling of enmity for al living beings such a single minded devoted man attains to me only one is karma done of god Next Truth only in god. Karma done for god and with truth in god what will happen in old age? What will I eat? Oh! When I came form my mother womb then god made milk for me. Then some or the other arrangement will be done in old age also.
God gives the dead clothes wood and fire. An alive man worries such a man is really unfortunate.
Devoted to me god I impels form where I emerge is this that are all forgetting but the actual I rains the some always devoted to me love for me love for me faith in me and no attachment or enmity towards others. Man either gets stuck out of attachment enmity when we perm karma for the sake of god then this bondage is released.

So attachment towards god love for god by knowing about the imperative of god if we consider Him as our own then our love towards him is natural. No individual can stay with at love. When there is no love for she essence and love strays amidst negativities then it gets transformed into samara. And when love belonging to negativity free Narayan (god) engages in worldly relations even the love shines forth in the form of devotion. God is Truth personified and our dainty springs forth form that. God is an embodiment of Because of that there is consciousness in living bins intellects god is bliss personified. Hence living beings feel love toward some one or the other if a human begin sources that love on a tile on a form on a thing then he gets entrapped in samara. But when he remembers the source the basis of titles, form things or when he love that source then he becomes an unattached self realized (Brahmajnani) saint.

Satsnag News

(Rishi Prasad Correspondent)

After a spell of reclusion at Hardware from 28th June to 1st pujyashree proceeded to hibachi Pradesh. The ambrosial satsang. The ambrosial satsang Ganga Swept thought Dharmashala on 2nd and 3rd July. Devotees flocked in great number to bathe them selves in the Ganga of self knowledge flowing form pujyashree lips. Beholding their deep unwavering faith in spirituality and in saints, Pujya Bapuji poured his heart out testifying to the truth to Tulsisaiji’s couplet, A saint heart is like butter. The Hibachi devotees were blessed to gives to the readers little bit of the benefit (that the people got by being actually present there) by reading reflecting and putting into practice an excerpt form the satsang is being given here.
The supreme god man can do to himself by communing with the lord is not possible for anybody to do he it gods or demons. Such great is the potential possessed by Only a hundred thousandth path of a man amities developed when he come to counted amongst the intellectuals. And to what use man outs his intelligence? For poring luxury lot the body that must die sooner rather than later. The human life is not meanest for indulgence in comforts it is given to use for unification with god while making use of both convenience and inconvenience.’ Satsnag was held at Ludhiana form 4th (evening) to 6th July (morning). While giving the key to save one self form sorrows an obtain joy Bapuji said on how does selfless service cannot ever be said . One the other hand one who is found of the world and takes seav form other can near be happy . He will remain distress who want to obtain acclaim in the world but the one who gives credit to the world and himself remains devoid of any pride while reposing the lord doesn’t become sad. There is sorrow where is conceitedness. There alone is anxiety , Grief and worry cannot stay there where there is selflessness and mediation.
Satsang was held at Khanna on 6th July (afternoon) and at Chadndiagarh on of turning goes face towards god an giving up the habit of expressionless suffering in front of just anyone, said Don’t tell about your agony to just anyone. If you have any trouble then tell that to Thakuriji the or maharaja I am like this my mind is not stable I ma lascivious and quick tempered. Thakuriji won’t be happy I you say that I am lascivious lust is in my mind disease has attacked my mind disease has attacked my body in me reside only you my lord we cannot even utter a without your power. O lord Become repose while going on repeating the prayer. Whatever you want to get or however you want to become repose while going on repeating the prayer. Whatever you want to get however you want to become it you prayer. White you want you get or however you want to become I you pary anytime of the day for nine times with a view to fulfill that particular wish then such prayer definitely reaches the lord abiding with in if not prayer then at lest do last to this mush lord Help to maintain equanimity during joys and sorrows. May I be blessed with divine love for you that all . All other wishes will some under this only. Nothing else will required to be beseeched.

What I got here was not found elsewhere

My name is James, W. Higgins and I am form Nottingham U.K in February 2007 while vesting the Ardha Kumbha mela in Allahabad, I had the blessed fortune of stabling into the holy presence of saint sir asaramji Bapu. This was the first Satsnag programs. There was a huge cored in the Satsnag so I managed to find a seat at the beck. I could not see who was speaking. Although I could not understand any of the Satsang because I didn’t know Hindi I never though about leaving since I was enjoying the blissful experience of Pease too much.
Next day Agisn I went to the Satsang This time I got the change to sit at the front This was a very blessed day for me. Merely by the company of pujya Bapuji. I got to know the importance of Guru Tattva. Soon after I returned to U.K but after only three months I become restless and felt like I had to retune to India to find more about the saint (Bapuji) I had taken mantra diksha form.
I returned to India. At that time Bapuji was in Hardiest and for the whole month he was there I attended satsang without fail every day. Still I did not understand any of the satsang but the income, parable love and bliss I felt flowing form Bapuji held me sitting in Satsnag both morning and evening. He was leaving
Hardware when he called me to the vyas peeth and bestowed on me the great blessing of shaktipaat. That instant only my eyes were file with tears and I fell prostrate at his feet. My experience was such that cannot be described in words.

Since that day I have been devoted Bapuji. I often keep coming to the ashram as and when I get time I have received many great blessings in the short time I have been with him, I was born in a very wealthy family with my parent s owing much land and property running into million so ponds and I have traveled extensively vesting many counters but the divine company of Pujya Bapuji I have not been able to find any where in the world. No amount of wealth can buy the bliss which a Brahamjanimi saint bestows. My mother has also taken mantra diksha and she too has great faint in Bapuji. She regularly come to India, about twice a year to pay her respects to Guru e and attend his blissful satsang.

India is truly blessed to have such Brahmajnana saints sir asaramji Bapu and when many other culture have risen an gone it is thanks to the seat that the eternal Santana Dharma is still standing. For me the Hindu culture is the greatest culture in the world and I feel extremely fortunate to have got mantra diksha form Bapuji and also the opportunity to live in his company. The india people are blessed indeed to have this culture at its heart and long may it remain. Bhart Mata ki jay! Satgurudev ki jay!
-Mr. James w. Higgins 27, Church street, South wells,
NG25, OHQ, U.K.