Wednesday, October 19, 2011

Bapuli responds to earnest prayers!

Billions of salutation at the feet of my param pujya Sadgurudev

I did mauna (silence) anushtana (systematic performance of religious practice) for one year as per the instructions of Bapuji. As the days passed I could feel the closeness with Bapuji from heart since was in mauna mandir, I was yearning for his Darshan. One day my desire became extremely fervent. Tears were flowing incessantly from my eyes. I became impassioned and I prayed to Bapuji. ‘’O Gurudev! How should I tell you how much I am craving to deer when it not able to find its mother. O my Gurudev …Omy mother…!’’ These lines were being sung in every breath of mine and I got completely absorbed in this feeling. As soon as I opened my eyes I saw that the whole room was illuminated with a divine light and there was a vas very sublime fragrance all over the place. Bapuji’s supremely lustrous image came in front of me up to the level of my chest and I got his Darshan. I was amazed and wonder struck. My heart was filled with peace to have the Darshan and every part of my body was thrilled, my hairs of the skin standing on ent.Not even a single word coming out of my mouth. Tears were flowing from my eyes nonstop. Bapuji was looking at me with eyes filled with compassion. Bapuji spoke in sweet and sober voice, ‘’Have your food now.’’

Lord Krishna was an incarnation of love but my mother Gurudev is an incarnation of love and compassion.

I got the taste of real happiness from this anushthana. All the pleasures of haven and all the pleasures of this earth are petty in comparison to this happiness. That is why one year seemed like a day got rid of my dependence on external pleasures and of amorousness. My life was transformed. All the disease of the body were cured and my body and mind are in perfect health. Billions of salutations to the feet of my mother Sadguru!

Everthing is possible for my Gurudev

My salutation in the feet of Sadgurudev, revered by6 the world who protects all and murtures all!

I am a retired judge. I took Dikshs from Bapuji in Nemisharanya. It was after Mantra Diksha that I realized the prime importance of a Sadguru in life. Everybody knows how to do justice to others but it is after one takes Diksha from a Guru that one learns how to oneself.

I have always had the grace of Bapuji but the experience of Gurudev’s grace i had in the course of one incident I can never forget. I was working as a special judge (anticorruption) in Gorakhpur in January 2006.One day while I was sitting in my chair and the court proceedings were going on, I suddenly became unconscious and fell down. I remember that when I was falling from the chair some divine power in white clothes caught me up and held me in his lap. When I regained consciousness I found myself in the nursing home of a friend of mine who is a heart specialist.

At that time my blood pressure was reduced to 40/60 which was much below normal. In this state it is difficult for the patient to survive.

But suddenly the heart specialist saw that my blood pressure had cone to normal. He spoke with disbelief ‘’ I am surprised how without treatment his blood pressure came to normal.’

Bapuli responds to earnest prayers!

Billions of salutation at the feet of my param pujya Sadgurudev

I did mauna (silence) anushtana (systematic performance of religious practice) for one year as per the instructions of Bapuji. As the days passed I could feel the closeness with Bapuji from heart since was in mauna mandir, I was yearning for his Darshan. One day my desire became extremely fervent. Tears were flowing incessantly from my eyes. I became impassioned and I prayed to Bapuji. ‘’O Gurudev! How should I tell you how much I am craving to deer when it not able to find its mother. O my Gurudev …Omy mother…!’’ These lines were being sung in every breath of mine and I got completely absorbed in this feeling. As soon as I opened my eyes I saw that the whole room was illuminated with a divine light and there was a vas very sublime fragrance all over the place. Bapuji’s supremely lustrous image came in front of me up to the level of my chest and I got his Darshan. I was amazed and wonder struck. My heart was filled with peace to have the Darshan and every part of my body was thrilled, my hairs of the skin standing on ent.Not even a single word coming out of my mouth. Tears were flowing from my eyes nonstop. Bapuji was looking at me with eyes filled with compassion. Bapuji spoke in sweet and sober voice, ‘’Have your food now.’’

Lord Krishna was an incarnation of love but my mother Gurudev is an incarnation of love and compassion.

I got the taste of real happiness from this anushthana. All the pleasures of haven and all the pleasures of this earth are petty in comparison to this happiness. That is why one year seemed like a day got rid of my dependence on external pleasures and of amorousness. My life was transformed. All the disease of the body were cured and my body and mind are in perfect health. Billions of salutations to the feet of my mother Sadguru!

Everthing is possible for my Gurudev

My salutation in the feet of Sadgurudev, revered by6 the world who protects all and murtures all!

I am a retired judge. I took Dikshs from Bapuji in Nemisharanya. It was after Mantra Diksha that I realized the prime importance of a Sadguru in life. Everybody knows how to do justice to others but it is after one takes Diksha from a Guru that one learns how to oneself.

I have always had the grace of Bapuji but the experience of Gurudev’s grace i had in the course of one incident I can never forget. I was working as a special judge (anticorruption) in Gorakhpur in January 2006.One day while I was sitting in my chair and the court proceedings were going on, I suddenly became unconscious and fell down. I remember that when I was falling from the chair some divine power in white clothes caught me up and held me in his lap. When I regained consciousness I found myself in the nursing home of a friend of mine who is a heart specialist.

At that time my blood pressure was reduced to 40/60 which was much below normal. In this state it is difficult for the patient to survive.

But suddenly the heart specialist saw that my blood pressure had cone to normal. He spoke with disbelief ‘’ I am surprised how without treatment his blood pressure came to normal.’

Tuesday, October 18, 2011

Devshayani Ekadashi

Yudhishthira asked Sri Krishna, ‘’O Lord! Kindly tell me the name and observance procedure of the Ekadashi falling in the bright fortnight of month of Ashadha.’’
Lord Krishna said, ‘’O king! The name of the Ekadashi falling in the bright fortnight of Ashadha is ‘Devshayani’. I will presently expound upon it. It is extremely virtuous. The observance of this vrata yields supreme virtues, endows one with the gifts of heaven, salvation and absolution from all sins. Ob servance of fast and worshipping of the lotus-eyed Lord Vishnu with lotus flowers on the day of Devshayani in the bright half of Ashadha is equivalent to worshipping all the three worlds along with the Trinity of Lords Brahma, Vishnu and Shiva.
On the day of ‘Harishayani Ekadashi’ one of my forms resides at king Bali’s palace and the other one lies asleep with Sheshanaga as the bed in the ocean of milk till the bright fortnight Ekadashi of the forthcoming month of kartika. Therefore, from the Ekadashi of the bright fortnight of the month of Ashadha to the Ekadashi of bright fortnight of the month of kartika, one should meticulously practice Dharma. One, who observes the vrata of this Ekadashi attains an exalted abode after death. Therefore, one should effortfully ob serve a fast on this Ekadashi. One should remain awake throughout the night of Ekadashi and, with a heart full of devotion, worship Lord Vishnu, the bearer of the conch, discus and club. Even the four headed Lord Brahma is unable to calculate the virtues earned through this practice. O king! This Ekadashi bestows all worldly pleasures well as salvation and destroys all sins. One, who observes the excellent vrta of this Ekadashi, remains ever engaged in endeavors that are dear tome, even though he might be a chandal by caste. Those who donate lamps, eat food on palasha leaves and observe the vratas during the four months between the Ekadashi of the bright fortnight of the month of Ashadha to the Ekadashi of the bright fortnight of the month of kartika, are very dear to me. In the course of these four months, Lord Vishnu remains asleep in Samadhi. Therefore, one should also sleep on the ground. One should not eat green leafy vegetables the month of Shravana, curds in Bhadrapada, milk in Ashwina and pulses in kartika. Observance of Brahmacharya during these four months leads one to supreme state. O king! By observing the vrata of Ekadashi itself one is delivered from all sins. Therefore, one should always observe the vrata of this Ekadashi without fail Of the Ekadashi of the dark fortnights, only those falling between the ‘Devshayani’ and ‘Bodhini’ Ekadashis and not the others should be observed by householders. However they should observe all the Ekadashis occurring during the bright fortnights throughout the year.
Fasts, Holy Days and Festivals
22 june: Eight lunar day falling on Wednesday considered to be auspicious (up to 28.10 hrs.)

27june: Yogini Ekadashi
28 june: and 12 july: Baumpradosha vrata(for becoming released from debt; see Lok kalian Setu, issue 148, pg.4)

3.july: Ravipushyamrit yoga (upto21.45)

11july: Devshyani Ekadashi, Beginning of Chaturmas
15 july: Guru purnima

Satsang न्यूज़

On 27th March the residents of Shahjahanpur (U.P.) were blessed with holy satsang. Describing the significance of satsang in keeping us impervious to every possible problem of life, Pujyashree said, “He who listens to satsang with due reverence, deals with massive problems of life as if they were for his entertainment. Rather these problems help in fortifying his inner strength. On the contrary, Even small problems appear big to the one who does not listen to satsang or does not abide by the precepts given in the satsang. There is not a single problem big enough to suppress your True Self. There is also no trouble big enough to hurt you.”

28 March, Bareilly (U.P.): the devotees benefited immensely from the ambrosial stream of satsang here. Elucidating the glory of Srimad Bhagwad Gita, revered Bapuji said, and “If you’re able to comprehend properly even a single sloka (verse) of the Gita, you can never experience despair and distress even if you wish to do so You can’t send happiness away even if you want to. So the Knowledge of the Gita does not allow you to be distressed nor does it allow you to be without happiness. He who does not abide by the holy precepts of the Gita ends up hankering after pleasure which always remains elusive. Trying in vain to make troubles go away, he himself goes away to the kingdom come. Even at the time of death. He departs grief stricken from this world.”

The satsang was held in Haldwani (Uttara Khand) on 30th March and in Kashipur (Uttara Khand) on 31st March. On 1st April, at Moradabad (U.P.) revered Bapuji explained the technique of consecrating the life through devotion and dedication to the Supreme Lord, “It is through affection and devotion to the Lord that one can learn the art of living. One bereft of love for the Lord falls for and indulges in sense enjoyment and becomes petty. But one endowed with love for the Lord overcomes weakness for sense enjoyments and sooner or later, attains God-Realization.”

4th & 5th April (Noon) Ulhasnagar (Mah.): Chetichand festival was celebrated here in Pujya Bapuji’s holy presence. Revered Bapuji gave green signal to the grand Sankirtan Yatra organized by the Sindhi community. All present started dancing blissfully. The entire Sindhi community of the area felt grateful to Pujya Bapuji, the epitome of perfection, for spreading the fragrance of this festival throughout the world by making it part of the satsang, which was being telecast live. During the moments of departure, they were enraptured feeling blessed and gratified. Blessed indeed were the Chetichand committees of Ulhasnagar and Maharashtra.

After spreading bliss and exuberance in Ulhasnagar on the sacred occasion of Chetichand, Pujya Bapuji arrived at Ahmedabad on 5th April afternoon. A mammoth crowed of Sindhi devotees reached Ahmedabad airport in a grand procession and cordially received their beloved ‘Sainji’ amidst shower of flower petals and rhythmic beats of drums. At their insistence, Pujyashri seated himself in a decorated carriage. The devotees found themselves spell-bound as Pujya Bapuji delivered a Knowledge-based satsang about Lord Jhulelalji.

April 5th 7th, Chetichand festival was celebrated in Ahmedabad. A great number of people benefited from the sacred satsang. Pujya Bapuji said in the course of satsang, “A jiva is born in this world; but the Lord incarnates Himself. The jiva takes birth with the bondage of his actions and as a result thereof; desire brings him to the world. The Lord incarnates Himself of His own accord, by His own free will out of love and compassion for men and to set matters right here on the earth.”

Pujya Bapuji remained in solitude from 7th April at Delhi, from 9th April (evening) at Dehradoon, from 10th April (Evening) at Rishikesh, from 12th April (Morning) at Haridwar and from 14th April (Noon) again at Delhi.

From 15th to 17th April Bahadurgarh (Haryana): Poonam Darshan and satsang was held here. After several years of wait, people here felt blessed to attain the elixir of satsang. Enlightening people about real development, revered Bapuji said, “Development! What is happening in the name for destruction? The touchstone for real development is the amount of self-restraint, artlessness, honesty and equanimity you have acquired in your life.”

On 17th and 18th April, on the occasion of ‘Chaitri Purnima,’ a programme of satsang and Purnima Darshan was organized in Valsad (Guj.) On this sacred occasion of Hanuman Jayanti, (Birthday of god Hanuman), Pujyashree enlightened people about the great vow of service observed by Hanumanji, the son of Wind god.

In the evening of 18th April, Pujyashree arrived at ‘Hinglaj’ where thousands of devotees who had been eagerly wait for Gurudev’s visit, felt blessed and immensely blissful. Here Pujyashree inaugurated a marvelous, newly constructed ‘Gurumandir. Satsang was also held here. Thereafter revered Bapuji reached Dandi ashram which is situated on the sea-shore. Here a mammoth crowd of devotees had thronged to avail the nectarean satsang and Darshan of revered Bapuji. Pujyashree stayed in Bhairvi ashram for the night.

On 19th April morning, Pujyashree arrived at Jogvel where a huge bhandara was held. Rice, sugar, oil hot cases to keep the food warm, steel containers and boxes, clothes for children as well for adults, caps, slippers and various items of daily use were distributed, Along with the packet of assorted items, everyone was given some cash also. In the hour of culmination of satsang, the poor and deprived tribals were returning home with baggage of items received by them as Prasad on their heads; with their hearts filled with Divine Knowledge and with their countenance resplendent with blissful happiness! In order to check the alertness of the volunteers, lest they should have forgotten to include any item in the package, Pujyashree randomly checked a couple of packets. Great is Pujya of the poor and his love for the underprivileged!

After disseminating the nectar of satsang on 19th April afternoon at Shirpur (Mah.), Pujyashree arrived at Prakasha ashram for the night. Immediately after arrival, revered Gurudev blessed the awaiting devotees with the elixir of satsang. On 20th April and 21st April (noon), three sessions of holy satsang were held here.

21st April (noon) Dondaicha (Mah.): Pujyashree gave a donation to the Cow shelter (Gaushala) run by the ashram. One session of holy satsang was also held in Dondaicha ashram. In the evening of 21st April, Pujyashree reached Dhulia (Mah.) and satiated the devotees with his ambrosial satsang.

This year, the people of Indore implored Pujya Bapuji and vigorously pleaded with him to hold the satsang on 23rd April, the auspicious day of Bapuji’s incarnation at Indore. Shabri might have waited for several years to listen to the precepts of Supreme Knowledge and nine-fold Bhakti from Lord Sri Rama. But the residents of Indore were fortunate enough to have their prayers instantly acceded to. They attained the opportunity of taking a dip in the confluence of the three streams of the Yogas of Bhakti, Knowledge and Karma from revered Sadguru Sri Asharamji.

From 22nd to 24th April, keeping in mind, Lord Veda Vyasaji’s precept, (Everything is only through the service to the Guru) people of Indore imbibed the nectars of different tastes-men if action imbibed the Yoga of selfless action; Bhaktas imbibed the nectar of Bhakti and inquisitive seekers imbibed the Yoga of Self-Knowledge.

When Pujyashree gave a glimpse of self—experience, a miracle of sorts happened as words unraveled One Who is beyond the realm of words, “Pains and pleasures depart, childhood and youth vanish, episodes of success and defeat also disappear but one’s True Self never goes away. That which never fades away is our own beloved Lord, One who acts after being established in the Supreme Lord makes his deeds holy and divine He who engages himself in altruistic pursuits for the sake of the Lord verily makes his life and his deeds holy and divine. By celebrating the incarnation day of the Lord or of saints, we get an opportunity to make our life and our deeds holy and divine.”

After night stay in Ujjain on 24th April, Pujyashree reached dewas on 25th April and showered the of satsang. On 26th April, after showering the bliss of Self-Knowledge at Ashta, Pujyashree reached Bhopal. On 27th April, the ambrosial stream of satsang flowed in Vidisha (M.P).

Thursday, October 13, 2011

Why must one take Mantra- Diksha?

Lord Krishna says in Srimad Bhagwad Gita, ‘Among yajnas, I am japa yajna’

Lord Rama says in Sri Ram Charit Manas ,

‘japa of My mantra and unwavering faith in Me this is the fifth Bhakti enunciated by the Vedas

So, various scriptures have pronounced the magnificent glory of japa mantra. But if the mantra is received from a God realized Satguru, its effect is infinitely greater. Saint kabirji says,

‘kabir says, the merit of coming into the tutelage of a Satguru is infinite.’

The confluence of the twin streams the Satguru’s grace and the disciple’s faith-is Diksha. Lord Shiva made Ma parvatiji to get Diksha from the Self-realized saint, Vamdevji. Ma kali told Sri Ramakrishna paramhansa to take Diksha from God-realized Satguru Sri Totapuriji maharaj. Lord Vitthal told Namdevji to take Diksha from the God-realized saint Sri visoba khechar Lotd Rama and Lord Krishna too, when they incarnated themselves, went into the tutelage of satguru. So, there is immense merit in taking Diksha from God realized Satguru.

The divine merits of Mantra Diksha:

Several virtues are found accruing in Sadhaka’ life after he takes Mantra- Diksha from pujya Bapuji. 18 0f them are mentioned here:

1. With the japa of Guru-mantra, vices come down; sins are destroyed and religious merit is earned.

2. Pleasures and pains don’t perturb the mind the way they used to do before Mantra Diksha.

3. Desires for sense- enjoyments stare waning.

4. The restlessness of mind and pettiness start waning.

5. One starts receiving inspiration and guidance from the Antaryami Self, the inner guide.

6. The ego starts melting away.

7. Pure Sattvic enlightenment starts dawning one the intellect.

8. Irrationality is destroyed and discriminative insight is gained.

9. The mind becomes calm and composed; the joy of Divine love, inwardness and Self Bliss is
kindled.

10. The knowledge of oneness of True Self and the Supreme Being is revealed and one is convinced that individual Atman is part and parcel of the Supreme Brahman.

11. Love of God is kindled in the heart and inclination towards of Lord’s name and towards listening to the narration of the Lord’s divine play and the praises of Lord’s glory gradually increases.
12. One attains Self Bliss and realizes the oneness of the Lord and His name.

13. Inclination towards. Japa of Lord; s name and satsang increases.

14. After Mantra-Diksha, the unsteadiness in Sadhaka’s mind progressively comes down and he becomes more and more capable of ac complishing the Yoga of equanimity.

15. He gets inspiration from and increase ingly experiences oneness with whichever from of God Nirguna Brahman (The impersonal, attributeless Absolute beyond all description or designation) or Saguru Brahman (The supreme Absolute conceived of as incarnating Himself as a person endowed with qualities and powers) he belives in.

16. His attachment towards the world, so full of misery as it is and towards worldly plea sures will come down.

17. His wishes are fulfilled.

18. Guru mantra is akin to God Himself. Japa of Guru mantra connects one the Lord.

Apart from this, japa of Guru mantra endows one with 15 divine powers

15 powers developed by japa of Guru mantra:
1. Bhuvanpavani Shakti: This power makes holy the places where saint engaed in japa of Guru mantra live.

2. Sarvayadhinashini Shakti: The power to eradicate all diseases.
3. Sarvaduhkhharini Shakti: The power to counteract the impact of all miseries.
4. Kalikal Bhujangabhaynashini Shakti: The power to destroy the vices of kaliyuga.
5. Narkodbharini Shajti: The power to deliver one from infernal conditions and infernal births.
6. Prerabdh Vinashini Shakti: The power to obliterate effect of iH fortune.
7. Sarva Apradh Bhajini Shakti: The power to one From ill effect of all vices.
8. Karma Sampurtikarni Shakti: The power to accomplish all endeavours.
9. Sarvavedatirthadik Faldayini Shakti: The power to endow one with religious merit of reciting all Vedas and visiting all holy places.
10. Sarva Arthadayini Shakti: The power to reveal the purport of all shastras and subjects in one’s heart.
11. Jagat Anandadayini Shakti: The power to make the world blissful.
12. Agati Gatidayini Shakti: The power to save one from Falling to miserable states and to take one to the Supreme State.
13. Muktipradayini Shakti: The power to deliver one from the bondage of samsara.
14. Vaikunth Lokadayini Shakti: The power to one the abode of the Lord.
15. Bhagvatpritidayini Shakti: The power to endow one with love of God.

Pujya Bapuji gives Vedic mantras with in Mantra Diksha which endows one with19 other power along with those mentioned above. In the ‘Bhagwannam jap Mahima’, a booklet published by the Ashram.

Countless benefits accrue to those who after taking Mantra-Diksha from pujya Bapuji engage themselves in regular japa of Lord’s name which cannot be described fully.

‘Even the Lord Himself cannot fully describe the virtues of japa of Lard’s name.’

The scientists tell us that japa of eradicates diseases of liver, brain and abdomen. These people just cannot imagine the glory of (OM) which yogis alone can experience.

Therefore o man! Wake up and arise! Take Mantra Diksha from a God realized Satguru like pujya Bapuji… do regular japa of Lord’s name or Guru mantra… and you will find success prepared to serve you as a handmaiden!

From Rishi Bodhayana A procedure to remove poverty

Make kheer from the milk of a white cow having white cow having white calf daily for 28 days (4weeks). Don’ t boil the milk too much while making the kheer. Cook the rice in water and then put the milk and boil once or twice. Offer that kheer to Surya (the Sun). Remember Surya and repeat mantra a thousand times looking into the kheer. Then partake of the kheer yourself. Before japa, put the mantra into operation with this declaration ‘I apply mantra, whose meter is gayatri, Rishi is Lord Narayana, the deity is the indweller Lord, for God Realization and for the love of the Lord.’ This will protect your celibacy, enhance your luster will protect your celibacy, enhance your luster and will eradicate the poverty even if persisting for the last seven births and will give you happiness and prosperity.

Procedure to removes hurdles

Mix turmeric and rice and make a paste of with water and with it make on the entrance of the house. This will keep the prob lems of the house away and give it protection. You will get the same benefit even if you make with the paste of only tutmeric.

Pearls of wisdom

The temple God is made by a sculptor. But the indweller God is there, we can have Darshan of temple God and can worship Him. The noble God loves those who listen to the satsang on indweller God, relate it to thers and help help others in listening satsang.

*Those trapped in narrow circles (of sects), who indulge in sense enjoyments, never come to know the greatness of God and they are deprived of divine bliss. They ruin themselves in egotism and addictions. They are condemned to lower forms of life bullock, buffalo, etc. But one coming to Sadguru’ s satsang is saved from egotism, passions, and crosses beyond sectarianism to get the joy of Supreme Self in heart.

*The avaricious person can not spend his wealth on good things. The deluded person can not set his heart on God. The egoist squanders his body, mind and wealth in ego satisfaction; he meets a miserable end. The noble one on the other hand engages his body, mind and wealth in noble deeds and gets blessed.

*The place where saints live becomes a place of pilgrimage. Of pilgrimage, which delivers from sin and misery and fills the heart with divine bliss. That place becomes sacred where and saints cast their gracious glances and where winds flow touching the saints.

Wednesday, October 12, 2011

Nineteen powers of (OM)

The foundation of all spiritual text is the Vedas. The foundation of the Vedas Gayatri and the foundation of Gayatri is From evolved Gayatri; from Gayatri evoled Vedic wisdom and from that evolved findings of spiritual texts and social trends.

Patanjali Maharaj has said:

'(OM) Is expressive of God.’

(OM) is the king of all mantras is the un-struck sound. It arises naturally. Is composed of three syllables: A+U+M+ the half syllable is such a wonderful mantra of God’s name that there have been many explanations about it many spiritual texts have been written on it and yet no one has been able to claim that ‘I have written completely about its glory’. Jnaneshwar Maharaj Gita.

I’ bow to the primal Force as enunciated in the Vedas. Victory to my experience of the nature of Self.’

Jnaneshwar Maharaj has begun jnaneshwari Gita by offering salutations to God in the form of (OM)

Dhanvantri Maharaj writes that (OM) is the supreme mantra.

Veda Vyasji Maharaj says, This pranav mantra forms the bridge connecting all mantras.

In case one has lost his or her direction in life, has been thrown into a helpless situation, Lady Luck is annoyed with him, family friends have started deserting him neighbours shun him, love him no more, misfortune has attacked him from all directions that is one has become devoid of direction, support, wealth, power one shouldn’ t get disappointed. Instead, he should do japa of God’ s name with morning and evening for three hours. within a year, such a one, by God’ s grace will be respected by all, will be all will be successful in all fields and will be endowed with all qualities. That is why one should never curse oneself by feeling helpless, inferior and without support. God resides in you as your True Self and you can get’ s name natur-rally; why then should you feel sad?

Every night do japa of for min utes before going to sleep. Then you will see the miraculous effect of this mantra! See how wonderful you night and mornings become in comparison to ones before you started the japa! You will feel the difference the first day itself!

A mantra is associated with a Rishi, a deity, a meter (chhand), a seed and a clue to the stical power of mantra (keelak). Once a Sadguru who gives a Guru mantra with knowledge of these intricacies is found and the disciple obeys the sadguru with faith and reverence, the work is done. The meter of mantra is Gayatri, its deity is God Himself and Rishi of the mantra is also God.

(OM) Has nineteen divine powers protective powers, power of stimulation, power of luster, power of love, understanding powers, power of oneness with Supreme Consciousness etc. Listening with due reverence to the glory of and its divine powers gives tremendous benefits This is what learned Sanskrit sage Panini has said.

He was a moron initially. His name was counted amongst the greatest idiots. For fourteen years he unable to proceed to class ll from class i. Then he worshipped of Lord Shiva’s and mantra. He got Lord Shiva’s Darshsn and with His grace he created Sanskrit grammar and even to day sage Panini’s Sanskrit grammar is being taught.

(OM) Mantra has nineteen powers:

1. Power of protection: when we do japa of a mantra with it protects our japa and taken Mantra-Diksha is destined to come to trouble or to meet with an accident, the deity of the mantra minimziea the magnitude the accident or the trouble. Thousands of my devotees have experienced this power in their lives in a miraculous way. ‘Oh! The car overturned thrice, but Bapuji! ‘t even get a scratch….Bapuji! I had lost my job, this happened, that happened but consequently that same man called me asked me for forgiveness and reappointed me I even got a promotion…’ people have innumerable experiences of this nature! These experiences display the potency of omnipotent God.

2. power of stimulation: it might be that you and meditation and had become apathetic to wards it probably you were confused about your duties. The power of mantra stimulates you and helps you in your endeavours on the path of Sadhana and you start good progress.

3. power of iustre: with mantra japa, one’s evil tendencies get destroyed and his mind becomes pure. He becomes Iustrous and radiant in thought and conduct.This does not mean that miracles will happen a day two. Will happen gradually. No one becomes a graduate in a day; no one finishes his M.A. studies in a day. Similarly, one’ s life doesn’t get transformed miraculously in a day. After having taken a mantra, by and by as you do your japa with faith, concentration and purity, the benefits of the mantra will keep accruing to you.

4. power of Love: As your japa progresses, your love towards the deity of the mantra, the Rishi associated with the mantra and towards the potency of the mantra will keep growing.

5. power of fulfillment: As you do japa of the mantra, you will have progressively greater sense of fulfillment and satisfaction. Those who follow a regular regimen of doing japa feel lacking and unfulfilled if they miss out doing japa on some day. On the days they do their japa they feel contented and satisfied within.
Those who have assimilated power of mantra become forceful in what they say. People don’ t feel so contented listening to a politician delivering his speech but when those who have assimilated the power of mantra speak, people become nobler and feel highly contented and they become disciples of the master.

6. power of reading others’ minds: Mantra japa develops the power to know the feelings of others. Like the omniscient God, you can become a ware of others’ feel ings, the happenings of the past the future in the person’ s life people can comment, ‘Oh! You are omniscient!’ But inreality this development of the divine power of within you.

7. power of oneness with Supreme Consciousness: Many yogis have the power of knowing all innermost feelings of others present, past and future. in playful moments, they can tell you that you were like this and in such and such birth; you were at such and such place; now you are like this. When sage Deer ghatapa son paavan was grievinh over his parents’ death, elder brother punyak told him about his previous lives. This legend appears in ‘Sri Yoga Vasishtha Maharamayana’.

8. power of Listening: with the power attained by mantra japa, one is able to grasp very subtle, secret words. When Shukdevji Maharaj started satsang for king parlkshit, The Gods came there. Shukdevji spoke to the Gods. Maa Anandmayi too had direct contact with the celestial world. Many other saints have this power. From a distant, foreign iand, a devotee out, ‘Guruji! Protect me!...’ His cry reaches Gurudev!

9. power of governance: japa of develops the power to enforce order and to rule

10. power of accomplishment of goals: The japa of giver power to accomplish one’s goals.

11. The power of Action: The capability always to remain immersed inaction, the development of frame of mind of mind that enables one to remain immersed in action.

12. Power to Fulfil Others’ wishes: God is without desire but one who does japa of develops the ability to fulfil the wishes of others. That is why people pay obeisance to saints, queue up for their Darshan, make offerings and ask for blessings. This power means that God who is without desire Himself llluminates the path of fulfillment of noble wishes.

13. power of enlightenmet: The japa of makes the heart more enlightened.

14. Power of omnipresence: You can establish oneness with the pure Consciousness, with Brahman that pervades each and every atom in the universe.

15. Power of Embracing all: The power to develop affinity with others. The japa of you will be able to develop affection and ties even with unknown people, what to say of those who you are related to you! Those who do not earn the wealth of mantra japa are not considered as therir own even by their family members but those who have amassed the ewalth of japa of are loved by their families, the people in their society, the people of their village, their town, state. The whole country nay the world becomes blissful and full of divine love thinking of them

16. Power of Vanquishing: Can person who does japa of become violent? Yes, he will become violent but what kind of violence will he indulge in? He will van quish evil thoughts and he will not come under the pressure of evil people. That is he will become capable of destroying ignorance and evil tendencies.

17. Power of Giving: A person who does japa of will become a giver of nourishment and prosperity. Then he won’t be a beggar; he will have the power to give. He will not seek anything from deities or even God; he himself will start giving. There was a saint. He would do japa of and meditate. He used to live alone. He used to go out in the mornings but he would remain quiet. People would come to him to get their wishes fulfilled. People would fold their hands in respect and woild sit down in the queue. While walking amidst the people he would suddenly hit someone. Would become happy, his work would be accomplished. The unemployed would get a job, the childless would be blessed with a child and the ailing would be cured of illness. People would keep their cheeks ready. But only the fortunate ones would get slapped! I have not met that Maharaj but I have been told about him by people who got his Darshan and benefited from it.
18. Power of Enjoyment: At the time of final dissolution of the universe, the UI timate Absolute Substratum ingests all creation into itself. Similarly, one who does japa of has the ability to absorb all sorrows, worries, attractions, fears withim. Him just as everything gets merged in the ocean, all gets merged in him and he will be playing blissfully with them like the ocean plays with its own waves… otherwise the owner of one or two shops, one or two factories gets beset with worry. But not just one or two shops factories, one ashram or one samiti, 1100, 1200 or 1500 are run excellently under the aegis of one who has done this kind of Sadhana without causing any disturbance his mind! For such a person there is new joy, ever new bliss, ever new play.

Swami Ramtirth used to sing:

‘Every day is a new wedding, Daily there are congratulations.
When the love becomes a mendicant full of joy, then what is the reason behind your sadness!,

19. power of nurturing: japa develops powers of creation and nurturing.