The world beyond Human Perception..

(Excerpts from pujya Bapuji’s Satsang)

There had once been a Mahatma by the name of Swami Ram not swami Ramtrirtha but another swami Ram. Thought he is not alive but this institution is there in Dehradun. He even owned helicopter had several followers around the country and world. Swami Ram guru was a sant of high class. He preferred solitude and did’ taking or meeting just anyone. He written I his autobiography that there was the price of Bengal’ Bhawal province before taking saunas diksa.After marriage he used to live with his wife in Darjeeling. His wife was already in love with some doctor but was married to this prince. Still That doctor continue to visit her. Her wife and the doctor in concert started injecting the price with the venom of serpent. The price thought it to the injection of vitamin. The doctor kept increasing these does of a the venom little by lifter. After some menthe the venom showed its effect and the price died. Pretension was made that is was a natural death.

Thousands of people gathered into funeral procession of the proc. For the last rites the dead body was taken to a cremation ground along side a mountainous water Channel a little form the city. The funeral pyre was ready by see the divine sport of God. Suddenly a heavy rainfall in that mountainous region Rain cones just anytime in Darjeeling. It was a heavy rain, There rain fame down in torrents such that everyone fled. The prey had been just pure to fire when the rain destroyed ever things. The rain caused a heavy flood in that water channel and the dead body of the price was carried ways init.

Swami ram along with his disciples was putting up in a case three miles ways form the cremation ground. When he was that dead body wrapper din coffin and laid to the bamboos flowing in the water channeling then he said to his disciples that Reigns that dead body here./ The dead body laws taken out of the water channel and untied. Its was brought ot him. Guruji said see it still has life. His may disciple of precious birth . some medical treatment the prince was awakened but he had forgotten all this incident of death and his former life. His guru once again gave him diksha and kept him with his guru of resin years and thereafter his guru said go child! Go on a long journey through the country, proceed whole rooming. Don’t falter any where neither should you stop in the factorable circumstances on nor consider ture the adverse situations. Keep engaged yourself in your daily relies observances and meditation. With time everything be all right.
He agreed to the guru’s commandment and set off. Guruji told his other disciples His sister will recognize them and when he shall meets his sister his lost memory would be relived.

The prince while wandering as an ascetic unknowingly stumbled upon his sister door. The sister recognized her dear brother and called him out by his name. The bother his entire justly. The news spread like fire. People satiated discussing amongst them selves. The price had died we had in fact dilated him to the creation ground!
The relatives of the price took refuge in the law curt. Babaji sent his how disciples in their help. When the disciples also. Never before had such a crowd gated in the court of Darjeeling as had assembled now for the sake of this case. People were curious as to what is the truth.
The price use to practices yoga. He recalled each incident by the streght of his memory and narrated the compete episode that this is how I was injected poison how I used to consider that I an being administered vitamin. This is how I died and my funeral procession was taken out. Heavy rain fell my carried away in the water and this is how my saved me.

Ultimately it was proved in the court that the prince wife in collaboration with her doctor a had given injections of snake poison to him and that swami considering the price his former sadhak had helped him an saved his raining life.

The price emerged victorious and he agisn retune to his Bhawal province in complicate to his Guruji directions. He live d for one year and then left behind his mortal body.
There stores revel one fact the world as much is seen or head is not only that much. It is far more than that but al this is with in the periphery of the eight fold nature. As long as we consider the nature or the body composed of the nature to I and the normal substances to the hours the turn is which is actually the supreme sould will ramin hidden and the jiva continually blazes in the sufferings and distress of the torments of life death infirmity affliction and in heart of attachment aversion and in the heart of attachment aversion, Sorrows affections etc. They are really the blessed some show have know their truth consciousnesses bills personified self a shier ture I and also belled are those who get the privilege of the darshan of such Binges.
“Only the very fortunate ones the darshan of a Brahmajnani.’
Keep this aim scuh high should be your aim and object.’
Ambrosial Maxims.
Success comes to those who shun guile and sloth and put in tremendous efforts.
Hw who possesses knowledge couple with purshartha (Industriousness) alone can accomplish his goal.

Good fortune eludes those who fail to seize opportunities. Be courteous towards elders.

Those who do not respect elders do not make progress.

Guru Bhakti Yoga

Importance of Guru Bhakti Yoga.

Guru Bhakit yoga is the fountion of all other Yoga. Viz. Karma yoga, Bhakti yoga raja yoga hatha Yoga etc. He who his turned his face from the path of Guru Bhakti goes fro death to death, form darkness to darkness and ignorance to ignorance.

Practice of Guru Bhakit yoga offers a caler definite path for the realization of the highest and of life.
Practice of Guru Bhakit yoga is open to one and all. All Great souls all master minds like Eknath, Puranpoda, Totaknchray, Eklavya Shabri Sahjobai etc. Have done great work thought the practicve of Guru Bhakit yoga.

Guru Bhakti yoga include all other yogas. Without taking recourse to Guru Bhakit yoga nobody can pracits other yogas which and hard to tread.
Guru Bhakit yoga school of thought gives great importance to obtaining Guru kripa through Acharayopasan.
Guru Bhakit yoga teaches the way to wipes out all pains and sorrows in life. Guru Bhakit yoga is the only unfailing reamed for the ills of life.

The path of Guru Bhakti yoga brings fruits quickly only for a worthy disciple. Guru Bhakti yoga ends in the annihilation of ego an attainment of bliss immortal.

Guru Bhakit yoga is the best yoga.
Stumbling Block on eh path.
Shyness to do Satsanga prostration to the sacred feet of Guru is a great hindrance in the practices of Guru Bhakit yoga.
Self sufficiency self justification, vanity, Self conceit, self assertion, procrastination obstinacy fault finding evil company dishonesty arrogance lust anger, greed and egoism are the great stabling blokes on eh path of Guru Bhakit yoga..

Annihilate the fluctuating potency of themed through ceaseless practices of Guru
Bhakit yoga.
When the dissipated rays of the mind are collected by the practice of Guru Bhakti yoga you can work wonders. Guru Bhakti yoga of Guru for attaining the purity of heart for self realization and meditation.
A ture aspirant rejoices to the practice of Guru bhakti yoga. First under stand the philosophy of Guru Bhakit yoga, the put it into practice. You will succeed. A very effectives way to rooting out all evil quaites is to into practices sincerely the yoga of Guru Bhakit.

Fundamentals of Guru Bhakit Yoga..
Absolute faith in the preceptor is the root of Guru Bhakit yoga tree. Ever increasing devotion humility obedience etc are the branches of the tree. Serives is the flower self surrender to him is the immortal fruit.

Your are bond to succeed in the practice of Guru Bhakit yoga if you have a firm faith an devotion to the life saving feet sat Guru.

True and sincere surrender unto the Guru is the essence to guru Bhakit yoga.

Reform the Beginning to Reform the life

The initial stage of life is very important. Elevation or downfall of life is determined by the samskaras inculcated in the childhood. A person who is compassionate, generous, having endurance, is devoted to his/ His duty, amiable, and amasses virutes since childhood or youth only such a person can become a good human being in the future. Way youth who become an addict in age and who is dominated by traits of anger arrogance, covetousness for sense pleasure an who is unable to with stand the impulses of desire anger and taste such a person in the future ends up blemishing humanity in society. One should consider only such a youth fortunate who form the beginning of his for her life amasses divine virtue while living in the company of good people saints and evolved souls an slates ways form had company.

Being cautious while executing one’s duties and actions and having a firm resole to complete then in the perfect way all these are auspicious sings of success. On the contrary being lethargic inhering one’s duty for the very beginning to start the work with a melancholic state of mind without any interest these are ill omens on the path of success.
Everyone has the experience that the day one wake up late in the morning due to laziness daily routine activates like defection bathing etc… don’t get complete in times and there is no indolence in executing one’s routine, that day al tasks are concluded in organized way. That day appears to be a peasant one. The one whose life has a proper beginning in accordance with Dharam. Ethics and prosperity of conduct is bound to have a good pure happy an auspicious future. There is no doubt in it.

Those people how form the beginning give importune given importune to the beautification of their physical bodies and for that they emphasis on clothes an jewelry and for that to wealth are human begins. If form childhood or puberty one gives place to laziness luxury and habits an desire of sense indulgence in his life he invariably leads an inauspicious an unpleasant life later in and meets the similar and.

One can predict the fate of man, either bright or dark form the activities of dark form the activates of the initial age of his life . A small vice, had habit the habit of stealing small things a tendency to tell a lie or any other untoward evil doing of the initial stage of in the future. Just as a spark turns into a huge fire when it comes in contact of fire wood the small vice will assume a dangerous form.

This a point to be understood that whatever appears small in the beginning. Never remains the same in the future. Be it small vice or an accompanying minor mistake or a small virtue or a sublime feeling or a thought either noble or evil.

The intelligent man ought to be alert in eradicating whatever is inauspicious bad impure unnecessary and unwholesome when it is in a lesser form. How can one renounce more when he is unable to give up less? Therefore it is easier to forsake less for it will be very difficult to renounce when it will become more.’
The person who knows that is acceptable on account of necessity and wholesomeness form the beginning of every takes an rejects what is unwholesome or harmful leads a virtuous and nices of in due course of teem.

Generally, the stages of childhood and puberty remain under the charge of one’s guidance’s parents brother teacher and elderly relatives. Still, some wise children and youth are endowed with a good intellect and on their own have a strong dislike for inauspicious bad impure things and naturally they are inclined to auspices aseptic pure things.

It is repondbiblity of parents the elder bother and teacher that they should not allow their children to have nay content with anything impure immoral and bad right form the beginning. Interest towards learning and education, good conduct Dharam and the unimportance of God should be inculcated in the minds and hearts of children form the very beginning. To make ones beginning wonderful to not wow it to get corrupted by bad company and bad traits to speed one’s energy in auspicious actions only to intensify the desire to know the essence of Dharam and of God these are observed only in fortunate people.
The farsighted and intelligent man know whether man is heading towards a bring or dark fate simply by looking a the initial stage his life.

To save the beginning of any type for laziness and negligence end taking care of it in a panned manner is what makes for a good future.
When you wake up in the morning fist up remember that lord by the [power of whom you are alive and are enjoying the nectar of fulfillment of all your desires. Understand the scheme of beginning any task on this day the limit of its accomplishment and lathe schedule of the whole lady. If you can’t keep then in mind then jot down all the tasks.
When you meet someone begins a talk with him plain heartedly sincerely and seriously with a calm mind uttering pleasant words. Don’t behave artificially and insincerely. If you establish a bond of love with someone then form the if first only express your dyers, You nature or you flaws to that person the person in advice that person. Prepare the person in advice that in case he or she loves you then how the person will have to carry to while compromising with your flaws your mistakes your shortcoming. Don’t dupe the person so that you can avoid betrayal.

Whatever takes can start in the beginning itself gather the means needed to complete it. In order to face to the obstacles that may come in the way the in to make oneself alert, one should keep in his possession whatever may be required. This way you will not fail in the placement of the takes. This is about the practical living one needs to be even more careful on the spiritual life.

Only some rare know how to become Naked!

(Excerpts from pujya Bapuji’s Satsang)

Gandhari said to Duyodhana that I have put band around my eyes. My penance is such that if I open my eyes, than whatever I wish that shall happen. Child! Come to me tomorrow morning, completely naked. I will look at you the resolve that your body may become like vajra there after nobody will be able to you. Everyone knew abound Gandhari rigid vows. This caused a thrill of apprehension amongst the pandas. If the wicked souled man like Duryodhana becomes physically strong like thunderbolt and immortal then survival of the noble ones will becomes difficult! What to do? Thus the pandavas were very sad and worried .Just then lord Krishan came. The pandas said Govind! Have you heard that Gandhari has called Duryodhana to present Himself perfectly naked. She has told him that he would become invincible when she would remove the blindfold to look at him and consequently nobody will be able to kill him.”
Sri Krishan laughed pandavas said Madhava! You take everything to be a pastime.’
Yes it is all fun only1 This entire manifest world, the Creation is in fact a king of fun. Juts as in a dram the fierce scene, moraml love and the horror scenes are all shown of the amusement of the anodic. Simialiary this entire universe is for the amusement of Brahman (the supreme Being) there is nothing to worry about it.
Btu that Duryodhana will go naked. Oh That stupid doesn’t know how to become naked. Had he known the way, he would have crossed the ocean of rebirth. He has veiled himself with the thought of lust, angaer greed and egotism.
Duryodhana doesn’t know the real way of stepping himself it is know to the Great men. I am not anandamaya kosha, I am not the vijnanmamaya kosha I am not the anandamaya kosha, I am not childhood, I am not the youth I am not the old age I am neither joy nor sorrow I ma Consciousness the self who is the knower of all these This is what nakedness means.

“He moves about happily and absolutely bare:
Tears tricks down his eyes like a the flow of Ganga. Whoever come to him healthy and fit:
His body an mind both are colored in the hue of the Almighty.
See how naked Ramana Maharishi was once a pencil came to Ramana Mahjarshi and asked mink questions in order to impress the people. Maharahi picked up a staff at whose chasing him away. Such mahjarshi at whose feet sat the eminent persons like morarjibhai desi the former prime minister of India the British journalist Paul Brunson was so perfectly naked No coverings at all. The people could not imagine that a calm sage like Ramana Maharishi the embodiment of Rahman an a beholder of non dual brahamna in all can become so angry.
The angry man burns his heart and those Great men make use of even sanger. They get engaged but not for causing haram to anybody rather of proper management. See the enlightened souls how perfectly naked they are with no covering.

So Duryodhana does not know how to be naked and Gandhari doesn’t know how to open her blindfolded eyes. Even when she opens them, she remains blinded by her delusion and attachments. What is the use of opening the blindfolded eyes? She is squandering the fruit of the austerities performed by her over years after a living being horn f her egg cell. The body that was formed by getting nourishment for her blood an now which is moving on the path of Adharam Unrighteousness: after such a bloody Gandhari is frittering her penances. One should decide in favour her attachment towards her wicked son in order to prolong his life. This show that she is not going to open her yes rather has blindfolded herself with foolishness.

People think that is not difficult to become naked remove clothiers and you are naked. Oh! Does anyone become naked by just stripping off! Such person is in fact shameless. There are layers of egotism, passions a beliefs. Only a fortunate one can becomes naked. People see in eth pictures that sir Krishan stole away the clothes of the gogis (the cowherd girls) even the painters makes such paintings that poor Gogis are shrieking while sir Krishan runs made the cowherd body and girls naked means that he stepped off the coverings of the false notions that I am a Gopi or a gala or of a certain community or this that.’

Every jiva has five bodies and changes occur in then . The individual sould is living with such covering over himself and he doesn’t know how to become naked. The Naga sect night have been found with this view that the people may be raminded of getting stripped. Amongst those lakhs of Naga rarely open or tow night be rule removing tier layers by the supreme knowledge other wise becoming naked physical is no big deal. Many a shameless persons keep doing that often.

I and gone to see a swimming pool in us. All men over there were stripped : perfectly naked. Becoming nake dike this incurs sins it is against the injections of the scripture. Once should not remain naked even in a bathroom. Some cloth or another should be around the waist. Sir Krishan said, Gandhari doesn’t know how to open he blindfolded yes and Duryodhana doesn’t know how to reach to her.’
While Duryodhana was going perfectly naked sir Krishan saw him. Now Duryodhana had nothing to hide so he sat down instantly sir Krishan said: Duryodhana ! you begins wise and sensible are going like she is you mother and you are so grown up. When you are mother like this? Wear something at least around theses waist.’

Duryodhana agree with sir Krishan view and he wore a kritivastra a (cloth which covers the body for knee to waist). There after Duryodhana went to Gandhari an Gandhari what a resolve that Duryodhana body portions should become as strong as thunderbolt where she would cast her glace opened her bioldfolded eyes.

Her entire pancake was at stake. When she opened her eyes. She saw Duryodhana wearing a kativastra she spoke o unfortunate one! What have you done?


Sri Krishan sid to Bhima now know the tirck to slay Duryodhana you don’t nee to hit your mace else where but only ones waist. Gandhari has in fact pointed out the line of attack to end his life.’

Gandhari undountedly knew the ordains of the divinely and also had knowledge of Dharam but because of attachment her Dharam encourages her sides with Adharam . Be sure that inclination attachment and attraction towards any person. Thing or circumstance will being about your ruin. Thus one should not bear attachment affection for the transient and this does not obliterate with our the grace of satsang..

When will you Peregrinate the Temple of your Heart?

(Excerpts from pujya Bapuji’s Satsang)

There lived tow brothers together in Kolkata. Both were prosperous and had lot of wealth. They has their only son prabnakrishan sing. He was the only heir to the wealth of both brothers. He also had only one son whose name was krishanchandra singh. His grandfather, father used to call him lala lovingly and the servants would call him Lalababu was appointed as an Additional Collector larder on he was appointed as the senior most Diwan of Orissa.

Time passed Lalabua’s father expired. All the responsibility of taking care of the property an wealth of his father fall on his shoulder. His grandfather was the Diwan in eth British rule, and he owned a lot of wealth.

Lalababu would take out time form his world in the evening and would go for a walk to the bank of Ganges in Kolkata same Accountants, Massagers an flatterers world accompany him. Servants would set a declare and keep a silver hukka. Lalababu would enjoy the wave of river Ganges.

One evening when Lalababu was sitting at the of ganges some mother was waking up her family member. Lala!
It is evening. Till when will you sleep? Wake up it is getting late the day is passing by. Lalababu it is late wake up.”

The virtuous Lalababu though, indeed it is ture it is getting late. Later half of my life has begun heir are turning grey. Now I must wake up. For how long shall I linger on to the society thins applauds!

He came home and told his family: Now I will go to Vrindavan, The evening of life has arrived it si getting late. I want to wake up.

He left everything and came to Virndace. He would beg alms like other mendicants form Annakshetras and would do the japa kirtan of Radhe- Radhe , Radhe- Krishan. HE thought now I subsist on alms and other saints and sadhus also are begging for alms. Have lot of wealth a home. Way not send for money from home an make Annakshetras and ashrams for sadhus and saints.

When he went to have the darshan of Rangji Them he though that seth Lakshmichand has got this temple cercted, I should spend a lot of money to get constructed a grander temple then this.
He asked for some Bihariji builit. Now his yearning for God made him enquire that if the Prana Raitshatha in the Takurji’s idol is perfectly done it should have in it.

It was winter season. Lalababu gave butter to the temple priest and said keep it on Tahakurji head. IF the idol has life in it then due to the body heart the butter will melt.

Due to his good resolve the butter over lute head of Tahakurji stated melting. He got over whelmed with spiritual emotions and stated calling out Glory to God! Glory Govind! He prostrated a the feet of Tahakurji. Just as lord Krishan left his flute and picked up the bow after being demanded by Tulsidasji to assume the form the lord Rama same way Bake Bihari heard hi prayer. The evidence of heart in Bake prayer. The evidence of heart in Bake Bihari idol was found. He was satisfied that Tahakurji idol is alive an conscious. After some days he again thought of testing He gave a very thing wish of cotton to the protest and said Keep this on the nose of Tahakurji.the idol is alive then it should breathe as. Let see if Tahakurji breathes or not.
When the priest kept the cotton wisp near the nose then they saw that it was moving due to the exhalation of Tahakurji! Lalababu was awe struck. Btu after some days the thought” I still don’t have the knowledge of the real my pure worship I do get the feeling of life in Thakurji’s idol but if would be better if my prana and mind are in dalliance with Thakurji’s.

This time krishandashji Maharaj was well know in Virndace. Lalababu went in him and pray3ed. Maharaj! Help me meet God let me have darshan impart me the knowledge of God bless me with devotional love.

Krhandasji Maharaj said you re not qualified for that at present. When you will become eligible I will my self come and intiate you.

Lalababu though I have renounced everything I am educated my devotional feelings showed sings of life also in the idol of Tahakurji but Guruji says that I am not yet qualified for initaion is my drawback.?

If you seek your weakness sincerely you find it soon. We know our faults more than our family or neighbor or any other person. By covering our weaknesses our intellect and inquisitiveness get suppressed. If we throw away our weaknesses then god will revealed easily in our hearts. Like with boring the soil and stones are removed and underground water springs are fond which constantly provide us with ever new uninterrupted streams of water same way if we remove our weak points the we keep getting continuous supply of even new joy of eternal happiness eternal love, knowledge and health. But we have suppressed it with stones an soil of our desires that is why stone an soil of our desires that is way we have to take medicines for health we have to cram books and have to wander in clubs for pleasure. One having access to divine bliss done not nee to wade clubs for joy his gracious glace is enough to make other blissful. Lalababu genuinely delved with in and fond I do have short comings I rivaled seth I Lakshmichand who got constructed the temple of Rangji if filled a case against him. I won the case I am prideful about that also.’

One cannot attain god till there is ego. Make your self so lofty that before god writes your destiny.
He world ask you your desire. Right now the self is in egoism it is not lost in God. Outside Rangji temple the poor people used to get food in the Annakshetras. Here the beggars would stand in a queue. Lalababu went and stood amongst those beggars. A servant t told seth Lakshmichand Lalababu who got constructed a similarly magnificent temple as Rangji’s and also opened Annakshetras for the sadhus an saints is himself standing for alms at our door.

Seth Lakshmichand presented himself before him with cooked food grocery and one hundred shrifts Maharaj Please accept this.

Lalababu side you have brought this for me mendicant it does not behave a mendicant to accept it you have brought so may things this shows you have respected my wealth. not deserve this I fought a sake against you, now please for given me. Think me a beggar standing at your door and give me a handful of grain. I shall subsist on that only.
Listening to such words of modesty end humility seth Lakshmichand heart was brimmed with diction for the lord residing in everyone’s hearts, the supreme Being. Tears in his eye love in his heart.
Lakshmichand said what are you saying Lalababu?
Lalababu said Lakshmichand! Forgive your sinner.

The embodiment of love the supreme being manifests himself through the eyes of both while they are abound in emotions. Both embraced each other and started prostrating at each others feet. In the mean time krishandashji Maharaj arrived and said. Lalababu come… come it is time for you citification.’

Krishandashji initiated Lalababu and said if you want to attain to god then don’t meet anyone stay in this cave until you attain him I will convey the alms to you here itself.

Enjoyed luxuries to such an extend that we sold all gold.
Become fakir in such a way that come to live Krishandashji cave.
There should be constancy in diction ! we do little sadhana but we do lot of things contrary to sadhan. So than path to attain God become otherwise god is our very soul. Who me cannot ever leave is god and that we cannot keep forever is Samsara.

So Lalababu attained his highest god. He arched the reached the feet of a Brahmajnani and treaded the path to god abiding in the temple of heart . He did not get trapped in attachment to sons and wife. He got sanctified with love divine. Lalababu accomplished his goal. When will we finally free ourselves form this Maya and follows the path to benediction?
Should I taken prostrate myself I would my matter feet for he is way show showed the invisible lord to me.
Who can ever weigh the true knower of Brahamna the personification on God on earth? By what weight will one weigh him? Is there any measure equal to him? If anybody wants to invite treble and unrest he may complain that he did not gain anything form the guru his own negative would bring only negative results for him . However the on who nurtures reverse and positive thoughts for the Guru is sure to progress in leaps and bounds.

The Disciple’s Waywardness and the Guru’s Patience

(Excerpts from pujya Bapuji’s Satsang)

The Guru agrees with his disciple on a hundred points tolerates a hundred mischief of his disciples and concedes to a hundred follies of his disciple with the only hope May this java attain to perfection sooner or later in this life or in the next. Other wise what does the Guru want? If one becomes a guru the sole interaction receiving something form his disciples, He isn’t satguru at all. The satguru is always eager to give. The who world collectively cannot helped a Satguru but the satguru can single handedly help the whole world. However for that the world should first understand him an accept him as the satguru an seek His guidance. This being not the case people are simply ruining their live.
All are being on attaining happiness by disparaging others, usurping the rights of one anther. But still everyone is miserable an languishing in the would otherwise is not dearth gifts like water fire air food fruits and earth. And above all we have even the self realized satguru present on this very earth. Thus we can defiantly lead a joyous like and become liberated too However. We are so much occupied with attachment hatred selfishness. Overeating over indulgence in sensual pleasure hankering after happiness and waywardness.
We are not interested in obeying the commands of Guru and hence to advance on the path knowledge. But those who are interested in obeying the Guru, are blessed with eternal and spiritual illumination by virtue of the knowledge imparted by eh Guru. They attain liberation even while living. They become established in the supreme joy land remain one with the supreme bliss supreme knowledge and the supreme Truth. The attainment of the supreme Truth is al lofty state the pinnacle of human evolution an summon boon of human life. If one attains heaven the has attuned nothing. Here is nothing on earth which an can be considered greater then heaven. But even such heaven is a trifle if compared to the knowledge to Truth. The kingdom of the earth is trivial in compaction to heaven. The post a clerk is petty as compared to that of the primogeniture which again papers insinuating in compaction to the post of Indian the king of heaven . The sates of Indra aging is very little value if compared to the sate of the supreme self can be attained by the one who keeps himself constantly engaged in assimilating the satire’s Grace. Feces, intensify the yearning for God realization in your heart. As the yearning of God becomes nor intense the passions impurities and vices of mind will be burin and rendered ineffective. Just as the roasted grains of wheat grams of wheat, grams or mordents cannot germinate to multiply themselves so also the seeds of desire once roasted in the fire of aspiration for god. Cannot lead one to the expansion of Samsara. The more intense a the aspiration for God realization the more sincerity does the disciple obey the commands of Guru Amazing is the Guru’s power of understanding an patience and no less amusingness the disciples’ waywardness Yet both get along with each other only by virtue of the Guru’s compassion and disciple faith .the disciple will fall down in either case if he gives up faith or if the Guru with draws his compassion. A syntheses of the Guru’s mercy and the disciple faith actually works. Otherwise their is not compaction between the guru and the disciple . they stand way apart! The Guru abides in the disciple lives in the illusory non existent world. Normally there is no question of a union between the tow . Ca, their be a meeting between the darkness of new moon night and the effulgent afternoon sun? Btu here there is a union . The guru distends down la little form his lofty sate to the lower level of the disciple while by sheer power of his faith gets ready to elevate himself above lover disserve s and march ahead. Somehow he at least hopes to rise to the Guru level gradually he shall reach there sooner or later.

Gods picture is imaginary and is a creation of human mind but the great man , in whom god has manifested himself in his asbnosulte glory is before us in flesh and blood. Scuh a great man is worthy of worship and reverse. In the Maundakopnished it is aid that both who desires for happiness and prosperity in this world and the other who aspire for a berth in some higher world and the other who aspires for a berth in some higher world should adore the enlightened should .;

The man of pure mind wines those which he mentally wishes for the enjoyed things which he covets. Therefore one desirous of prosperity adore the knower of the self.

Which ever world the enlightened should mentally wishes for the and resolves to send his disciples to the disciples goes to that very without fail.

There one should adore the self realized should even if it is for the fullfimnet of desire. If you worship the self realized sold it is well and good gut I am more interested in seeing you become a self realized sold yourself. All my efforts yourself. All my efforts are towages that end only.

The self realized soul has arched such a supreme estate his consciousness is all preceding and placed on such heights form where even the sun sand moon paper to be in the nether worlds. A moraml person cannot even undusted this. Vasishthaji had told this fact to lord Rama. Who was so staidly devoted to taurth that he would not lie even while joking. It is not possible for an ordinary guru to instruct lord Rama and lord Rama world never accept any ordinary person as His guru. One bow Sony before him who is may times more elevated than oneself. Tom, Dick or Harry however much however much power one possesses or how blatantly he shows off his adroitness, he cannot he given the pace the throne in the heart which is reserved but the for Guru alone. I come across any stains with height spiritual caliber in my life but my relationship with them was limited to that of friendship. My satguru is one and only one pujya Bhagabvtyapad sir Lilashahji. May political leaders and duties come to be acquainted with me Btu has guru dev in my heart till date?
I knew even such yogis as could becomes inevitable could suit on viand would stay on tress but everything is travel dot the Bliss of self relation attained thought the Guru’s grace. So the seat for Guru is strictly reserved for guru is strictly reserved for Guru alone boby sells can very concept that supreme majestic place. What will you do if both god and the Guru stand before you? In kanirji’s words.
“Should the lord and the perfect Master both appear together at whose feet ….

Satguru is the real well wisher

The virtuous deeds done by the people in this world are because of hearing the words of wisdom by the saints. Hence whatever goodness lies in the world owes to the kindness of the saints.
The thought of attaining self knowledge beyond the gross body an even the subtle body, on gets thought guru only. Without guru one can nether attain the skill jot meditate on God nor does the supreme brahmajnana kindles in his hearts. Like a traveler cannot transected the world and enter Braham state without Brahmajnana. After having wandered thought all the worlds and visited all the three through thought I have not found anyone except the Satguru who can eliminate the daunts of the practitioner regarding Brahmajnana.

The seed of this tree of spiritual practice is the word of Satguru . That should be sown in the earth of ones inner faculty one should drench It by contemplation on the words of guru and protect it form the animal son the form of evil thoughts. Then he will get the fruits in the from of attaining the supreme sate. The one who peeves with love the words of the Guru in his heart always gets the ture happiness in his lifetimes. Endowment of words by the satguru is his infinite charity. That destroys the karmas of innumerable ages.

The virtues derived form the knolwdslege acquired by the words of satguru is the best of any religion. In this world the jiva deliverance is brought about by guru words.”

Which while removing all the faults ultimately leads realization of God.

The ways sun melts the snow ball sand burns it to the form of water the water can not sacrifice its water form even after being in the mould of snow balls, same way the satguru removes the ignorance of the being and makes it one with the Braham the being, the being cannot for sake his actual sate of consciousness even though he may be taken over by ignorance in the present.


One gets the exquisite eyes of knowledge by the grace of God by the strength of which the aspirant is able to recognize this illusionary world as unreal and comprehends that hidden spume Braham that cannot be seen by any ignorant person as Truth and his very own self.

By serving the guru Govind the disciple acquires all he luscious traits and qulites, and all his weaknesses are lifted. the misery of the cycle of birth death etc.. Gets destroyed and the poverty of deicer gets delimitate in the right manner.

The satguru is like space the disciples who abide by the directions of guru are like clouds. Just as the clouds in the space have unbounded water similarly the disciples who follows incessantly the commands of the guru his infinite he does not lack anything.

Like the honey is hidden in the flowers of the forest same way mind remains in the illusion of body. As the honey is extracted by the bees likewise guru brings our the mind. The guru takes our the disciples mind even form with in hidden state. Hence I devote myself to the Guru.

The Lord created jive but bound him to the attachment of body due to which he remain sorrowful. There form the guru by giving the instruction on the supreme knowledge and by destroying the root cause of attachment ignorance has relived one of the bond of attachment and has arranged for meeting with the supreme Being. Therefore in this world their can be no such well wisher as the Guru
sant Rajjabji….