Preservation of semen Promotes Longevity

Semen is like the emperor of this bodily kingdom. If this kings is strong and powerful enemies in the form of diseases can never attack this kingdom. Diseases afflict the body only if the semen. The king is weak. This is why it is written in the scriptures. Death is hastened by expending semen and life is prolonged by expending jain scriptures tern the lack of brahmancharay alas a grave sin. Non observance of Brahmacharay is a grave sin.

The Athrava Veda declares that brachmancharay is greatest among religion observances.
In Ayurveda Brahmancharay is cindered to be the source of supreme power Brahmacharay is the Supreme strength. The glory of Brahmacharay has been sung by all men of virtue and wisdom. The great yogi Gorakhanth declares.
A yogi grieves for his lost semen in the same way as a lustful wife for her husband.
Lord Shiva has even gone to the extent of saying that it is due to power Brahmacharay that he has attained such an elevated state of story.
Modern Medical opinions
Even eminent European medial experts have endorsed the statements of the yogi of India. Dr. Nicole says it is a medical an physiological fact that best blood in the body goes to form the elements of reproduction in both the sexes. In a pure and orderly life. This matter is reabsorbed. It goes back into articulation ready to form the fines brain nerve an muscular tissues. This vital fluid of man carried back and diffused through his system makes him strong manly brace an heroic .If wasted it leaves him effeminate weak and physically debilitated and prone to sexual irruption and disordered function a wretched nervous system epilepsy mind various other disease an death. The suspension of the sue of the generative organs is attended with a notable increase of badly an metal an spiritual vigor.
As a result of the most patient preserving scientific investigations it has been fond the when ever the seminal secretions are conserved and reabsorbed into the system they go towards enriching the blood and tightening the brain.
Dr. Dio Lewis also believes that the conservation of semen is essential in strengthening the body an increasing vigor of mind and keenness of intellect.
Another writer, Dr E.P. Miller declares waste of spermatic secretion whether voluntary or involuntary is a direct waste of the life force. It is almost universally conceded that the choicest elements of the blood enter into the composition of the spermatic secretion. If these conclusion are correct it follows that a chaste life is essential to man well being.

Eminent doctors of the west say that various kinds of diseases arise form the loss of semen particularly in young age. Boils on ht body ace or eruption on the face, blue line around the eyes absence of beard, Sunken yes place face with anemic loss of memory loss of eye sight, shortsigheedyuness discharge of semen along with urine enlargement of the testes pain in the testes pain in the testes debility drowsiness laziness, paptionation of the heart dyspnoea or difficulty in berating phthisis pain in the back loins head and joints weak kidneys a passing urine in sleep fickle mindedness lack of thinking power bad dreams an wet dreams and restlessness of mind are some of the symptoms connected with the excessive loss of the vital fluids.

Brahmacharay is the sole remedy to prevent and cue the above disorders. The following preparation will help observe Brahmacharay; Mix Alma power with 20 gm of turmeric power Take 3 gm of the mixture in the morning an evening. Miraculous relief in all the above diseases will be seen in just 8 to 10 days. It will also help preserve semen and the mantra is very important. The glory of the god of this mantra, Aryan has also been sung in gita. Steal bait is also been sung in Gita. Sthal basti is also an unfailing method in preserving semen. Lie down an breathe out completely. Then do ashbin madras meaning contract and relax at anus for 30- 35 times. This way do 30-35 contraction relaxation in one. When you would hold ht broth for 3-4 times then altogether this exercise will be done for around 100 to 120 times. This will help immensely in preserving Brahmacharay. By this the personality will develop along with removing the disorders due the Vata pitta kapha (the three humors).

Change your attitude not the things

(Excerpts from pujya Bapuji’s satsang)

Lord sir Krishna was standing with Arjun. Yet he as not free form fear and grief. But when he heard sir Krishna’s satsang and assimilated it to get awakened in to his won self he to his own self, he become free form fear, grief an sorrow. Despite fighting a terrible war he was not bound by karma as eh was a free soul.

So the wisdom of the Gait does not want you become a hedonist attached to trifling things of the world. It does not wan you become a slave to ordinary circumstances being subservient to the world. What the people desire is a change. In the state of sorrow they want to eliminate it to get happiness. In the sate of illness they went to cure it to become healtlthy. They wan tries when faced with censure. Just a change! Changing other things they are compelled to change their bodies, entering the jaws of death. But the gita says not to indulge in changing other things Don’t suppress sorrow and discard it. Do not suppress censure with praise. You are one, changeless witness to the scenes of censure and pries. Wale up in such knowledge. You are of the same nature in both the states of sickness and health. Childhood youth and old age are changeful states. The changeless in all these states is your own self the master of all circumstances. Get the key to such experience by the grace of guru. Don’t just boast. Only the True disciple of a sat guru can reach the ultimate realization.

Don’t desire for nay change in your life. Just a she people living in Europe. America and other counties go for changing things A new pack the lattés fashion a new model of car a new carpet new paint new, new, new…. Change, change…. To the extent that they change wife husband house still the unfortunate people are unhappy. The Gita says you do not indulge in changing the phenomenon nature . You change your mode of thinking your concepts your world view . All cages delude you. You get established in the supreme self become happy now become worry free now and become fearless now.

When we die we will be buried in the graveyard. Some prophet will give us a favor. Then we will attain to heaven we will attain to beaten we will get heavenly beauties we will get streams of wise. Here a bottle of liquor cause destruction. Leaving aside your own wife even if some one like Raven casts a lustful eye at some one else wife, He gets ruined then what will heavenly beauties give you. One may think thus. Here my wife is an old woman. When I shall die I shall get heavenly beauties. In fact those heavenly beauties alcoholic drinks and the heavenly luxuries will rod you of peace. Become alert! Don’t nurture such desire. Involve your self in the dive love form now itself. It is also called devotional love the supreme devotion.

Such a yogi attains supreme devotion to me. These words of sir Krishna were experienced by Rahim khnakhan and the wife of akabar. Taj the supreme taste of devotion love that was realize and dispense by Maul an Aladdin jalaluddin Rumi kabirji lilashah prabhuji and king janaka you should enjoy the same.

The one medicine for all miseries get devotional love my bother,.
That lord is not far form your not are you far form him.
In the beginning was Truth throughout the ages was Truth now is Truth o Nanak Truth shall be for ever and ever.
So the Gita does not change you, It cleanse you it changes your understanding. Change will occur in nature.

That firm man whom surely these afflict not o Chief among men to whom pleasure and pain are the seem is fit for attaining immortality!
God is eternal and of the seam nature. Whatever will happen it will be for our progress. We to see beautiful house and gardens in cinema. They appear and disappear. The fool will suffer who wants to hold no them. One wants to hold on to them. One how wants to modify the sense according to his imagination will also become said. What appears is an appearance what is changing is changeful. Let it come what is coming and let it pass what is passing . Let is be created what papers to be created and let it get destroyed what apes to be destroyed. You got the wealth. It is ok .The wealth you is ok. Why cry for it What respect you got. It ok what respect you lost is ok. This is what is called the world.

Whether you toil or take rest in the boat of life.
It will continue tosses about whether you keep laughing or you keep crying.
Then why should we cry? Wah! Wah! Why shouldn’t we exclaim? Let your intellect be illumined with the light of dive knowledge. Do not feel sad remembering your past events. I was so happy now I am your past events. I was so happy now I ma unhappy no the pas is not without at present. So why lament over it?

The future is not in front of us. Keep you mind blissful at present. Change the attitude of you mind. Lead a joyful life fill your speech an mind with joy dive. I shall speak sweet pithy. Loving I shall speak words filled with the wisdom of the Gita. Thus attitude of the midis caged. I shall not consider any body as wicked not think ill of any body should any body do wrong to me I shall know I twill that he will not remain the same forever If a person cussed pain to some body he spills his won heart with merely thinking causing pain to other how ever the other person may or may not get inflicted with pain. And if a person helps other to e happy his heart become good with the thought of goodness good however the other may or may not become happy.

It is the divine law. All that Happened was good all that is happening is good and all that shall happen will be good. What makes us unhappy or tense is our insistence of what mind desire. A child wants to fulfill his mind’s desires. That is why he becomes a sad. His mother wants to send his to school He does not want to go. His mother bathes him but the does not want to bathe. Then despair crying he to take a bath. Deserted crying he has to go the school. Do not try to change anything as your mind wishes cage the attitude of your mind wishes. Change the attitude of your mind.

Elixir of Faith

Undivided faith leads to Gods realization in this very life.
Any human being if resolves to attain god just today, there is not have an iota of doubt in this attaining good today. We have to be determined so firmly. Yet the divine grace also be instrumental in this. As a telegrammed makes us untiringly wait for the welcome of our intimate friend an we make all arrangements for receiving him similarly we should also eagerly wait for the attainment of God. The lord knows who is anxiously waiting for him if you call him sincerely today itself, He will certainly spare time to meet you, There are tow types of feelings, namely the feeling of being distressed being extremely impatient as is the sate of a dish upon begins separated form water. Insentient is inert but the supreme lord is al conscious very kind & compassionate. The other feeling is of love . When we are assured of the arrival of our friend we are in high spirits and delightfully wait for him. Similar when on loves god he most certainly arrives. One should be regular in pious observances and love god . Just like the paphia (rain bird) is said to cry incessantly for the rain that falls when the moon is in the fifteenth mansion which alone can quench its thirst. The paphia maintains persistence in determination to quench its moon is an the fifteenth mansion only. It does not vacillate form its determination even if the clouds pour their choicest rain. Its love does not fade away. Even at the cost of its, It des not become ittesoute at all . The clouds are insentient whereas the lord supreme consciousness. He is extremely king and compassionate and never lets his beloved die (suffering the pangs of separation).

Thus we should also make a firm resolution. I do not aspire for anything other then god when we do not think about any other thing we certainly attain god. One should never well upon any negative thought how can I attain god Rather one should be firmly determined.

Some people think I shall attain god when some Maharji will shower his grace jupon me It there any need to attain god on recommendation of some one?
One in tens of millions is god realized man end any rare one of them can make another attain god. One may say that the god realized man can show the path to god. It is true then why do people not tread the virtuous path? The only answer to this is that they do not believe in this matter. Hence the entire world is in such a deplorable plight.

As far as the grace of great man or divine grace is concerned it is always present. Still of our task rains unaccomplished we must admit that we have not faith in their grace. We have not firmly accepted their grace the fact is this.
Gajendra and Draupadi etc. implored the lord with firm belief and the lord earnestly reached then thought they wanted to get relived form distress only.

When on love s god for meeting god it is a different matter. Even god wishes to meet such a devotee urgently. So one should verily comprehend the fact the lord wish must get fluffed. WE might find ourselves incompetent in fulfilling our wish but it is just impossible that his wish is not fulfilled. When we wish only to meet good alone and most nothing else then the entire obligation lies on Him and the lord being subservient to such loving devotee, meets him.

Why are we unhappy?

(Excerpts from pujya Bapuji Satsang)

People say I am unhappy. I am suffering. But Vedanta asks. What is the weight of sorrow? Does the sorrow weigh 50gm 200gm, 500 gm or 1 kg? Has any one measured the mass of sorrow? What is the colour of sorrow? What is the form of unhappiness What is the force of sorrow? It has no force of its own. No body has been sorrow having any mass colour form or power. God has no sorrow to give to us. We don’t wan unhappiness. Still we are suffering. God has not created sorrow nor has nature done so. Does the mother create sorrow for her child/ No why then do children become unhappy? It is due to lack of understanding. Going to school is for the benefit of children it they are unhappy being sent to school only due to lack of good sense. Bathing is good for health soap washes the dirt away but children cry when mother bathes them. Unhappiness has no mass colour form or force other then lack of good sense.

There are tow types of creation one is the creation of God. There is no sorrow in it. The other is our (mental) creation. We create it due to our foolishness . Diamonds pearls rubes jar recreated by god. But one becomes unhappy thinking. He has diamonds pearls and rubies I don’t have. But the one who has them will also die leaving the gems and jewels being. If you will have the you too will have to depart leaving them behind. Right now you should thank god almighty for giving food and shelter.. What if you have the stones and what if you don’t The one how possesses them feels pound. I have diamonds pearls an rubies he is ensnared by egotism an you are ensnared by foolish envious thinking. The diamonds. The diamonds created by nor do they given joy to any body. God has created diverse forms coursers and events for your joy you knowledge and enhancing your divine love. After birth you come in your mother lap.
Neither your mother body before your birth. You suckled It as an when you wished and then tuned your face away. It is not considered to be defiled it needs neither oiling nor storing in a refrigerator. Had it been too sweet it would not have liked it. Had it been too had too hot it would have burnt your tongue had it been too cold it would have aggravated Vata .Neither much cold nor much ht neither much sweet not tasteless. The excellent and health much sweet nor tasteless. The excellent and healthful drink! Was it made by any insentient machine or supreme Consciousness? Was it made by any enemy or supreme benefactor No it was made by the supreme lord the sure well wisher and friend of all and it all and it was made out of compassion with great care and attention. When god brings favorable circumstances in life it is to encourages us And when at time, He caution us against becoming haughtily. He gives illness to teaches us not be unrestrained in diet he gives us health to serve making and to engage our selves in devotional practices or to king him so tell me whether god causes pain to us or elevates ;us God is our well wisher or enemy. He is our well shier not enemy. wants our progress, He is our wisher and we also want to progress for our good yet why the sorrow? Hwy the unhappiness?? The reason is that we don’t accept god will . We want god to fluid our wishers. You see palaces, Mansions. You see palaces mansions and gardens in a move. But if viewer to keep on viewing a scens forever No the sense will go an other of roads thieves dacoit good people dancers and lovers will come. All these are ever changing scenes on the cinema. If some body want to keep a particular scene stationary or to prevent some since one does not like it is not possible. If some body wants a particular scens to go away it is not possible. You cannot keep any scene stationary or prevent any scene or charge a scene at your will. This is only a film for your amusement. Entertainment or education.
Like wise god has made Shastri’s; He has prescribed paths of jnana Bhakti and karma. He has blessed you with a Guru mantra. God want sour will being if we view films deceive other or do other unworthy things like drinking gambling slandering are not we our selves sowing the seeds of misery?

So sorrow is formless weightless and colorless, Unhappiness I these other name for flashiness it is the lack of good sense, of insistence.
Some body dies his death does not make you unhappy or sad it is the feeling of he is my relative that makes you sad Birth of a person does not l gives happiness by itself. It is the belief as son or daughter is born me that gives you joy. We take the body as I and the things and person relate the body a sine . But if we take the self the supreme self form where the I arises as mine and the world as a dream and conduct yourselfers in the world judiciously there is happiness and bliss all the way. These are my diamonds these were possessed by some one else in the past will be possessed by some other person in the future. The land which you bevels to be your belonged to some body before it become yours. And when you die or may be before that it ownership will pass no to some body else. So do these thins actually belong to me? No you may be liven then to be yours superficially but know with in that all this is but a dream bad the one who knows it . God alone is mine. He is mien does not leaves my company even after death This realizing leads to perennial bills.

So dear one god did not create sorrwo1Neither was it created by nature bother Attachment aversion ignorance egoism are the causes of sorrow . Ignorance will be removed by the knowledge of essence attachment aversion will be eliminated by worshipping the lord by medina. That all you love for lord is supreme bliss is done.

God did not create unhappiness and you too don’t what tit. Unhappiness sin the second name for foolishness and it can be delimitated with the help of satsang for awakens discrimination.

Wisdom dawn snot without association with the saints and such communion cannot be easily enjoyed with the grace of lord Raman.

One gets human bath with the simples trace of god one gets faith and a guru with special grace of god with more divine grace one gets imitated into guru mantra and love for the lord is kindle in one heart. Divine love will lead sooner or later to the dine knowledge also.

Once a large has to be closed down in consequence of recession. Teachers become unemployed and wandered in search of livelihood one to the went to a cirrus company. The manger told him you will get work but you will have to act as a lion in the circus.

‘How shall I become a lion? Fear not we shall give you training to walk on feet and hands an make you wear the skin of a lion. Then you will walk on a rope.
I have only to wear the skin of a loin yes

The Ex-teacher was happy to have got the job. He was given the necessary training. It was advertised by the circus soapy we have a new lion. That wild ,lion will walk on the rope and other lion will be roaring on the ground below. You will be awestruck seeing this fear! People bight tickets. The show was running house full. The ex teacher wore line skin an started walking on the rope . The cruces musician played the music with lion roars as usually the curs workers do. Bu8t the teacher was filled with fear to see four roaring below. In fear he lost the balance and fell down on the net. He was pale with fear of being devoured by the four lion roaring blow. But the line said don’t be fatter we too are unemployed teachers of the same school.
We too are wearing make up like you.

Simi alary the people in the world look special on account of possessing wealth power or some other thing. But they are same in side joyless guys. The people averse to god tyro t suppers their suffering with some make up of possession just like the unemployed masters of the still do who were poor men but looked like lions. Each of them is bedeviled with some sorrow, anxiety problem or tension.

Your self is eternal and immortal.
The individual soul is part of god immortal conscious untainted by illusion an by nature perfectly blissful.

You are blissful by your very nature but them visitors worries passion and beliefs etc. Make you unhappy you do not want sorrow an it is not created by god or Maya or nature. Unhappiness is on account of ignorance. Don’t intensify your pains and sorrows thinking the body is affiliated with the pain I am the immortal son of god the knower of all Thus sale enquiry can eliminate your pains an sorrows.

Memorable thoughts your mere Darshan gives Me a wonderful energy….
I find no word to describe my faith in pujya Bapuji. In today society if some people are following the righteous path is only due to tehinfulence of the nectarine words of such holy men I in auricular am greatly influenced by Bapuji words. If my mind has it way I will filly everywhere and avail my self of his hold darshan and satsang and be it only for a few moments I gain a miraculously strength simply by having his darshan.

-shri Prakash singh
Badal, CM, Punjab.

The Salutary Results of Deference to Elders

The kaurava and pandava armies had assembled at the battlefield of kurukshetra. The armies were ranged in battle array. The warriors were read with bows in hands. The battle seemed to be only a few moments away. Suddenly king Yurdhishathira doffed his amour and put it in it his chariot. He put his weapons in his chariot and deseeded form his chariot. He proceeded on foot towards Grandsire Bhisham standing in the kaurava army.

Sighting elder bother Yurdhishathira walk towards my forces with no weapon in had, Arjun Bhima Nakul and sahdeva too descended form their cheroots. They joined Yudhisthira and started following him. Lord Krishna also joined Arjun and Bhima became anxious. They asked what are you doing sire?”

Yurdhishathira did not reply any baby. Lord Krishna signaled then to be silent an added. AN icon of Dharma, Yudhisthira always observes Braham. He is doing the same even at this times.

This created a commotion in the Kaurava army. Some people said, Yudhisthira is a coward. He frightened a tout strength. He has become a seeker after Bhisham shelter. people suspected Yurdhishathira action to be a machination to have Bhisham on his side. The kaurava soldiers were delighted an started parsing the kaurava.
Yudhisthira proceeded straight to where Bhisham was an bowing before him with folded hands said, Grandsire! We are forced to fight you in the battle. Kindly permit us to being the battle. We seek your blessing.’

Bhisham said o bull of Bharata race! Had you not come to me to seek permission as you have I would have certainly curse you for brining about your certainly cursed you for brining about your defeat in the battle. But now I am highly pleased with you. Go an right. You will have victory. Ask for a boon. O son of joint a Man is a slave of wealth but wealth is not one salve. I have been bound by the kaurava with their wealth. Like a ensue I am uttering these words. Battle excepted, what do you desire form me. I must fight on the side of the Kaurava.

Yudhisthira asked you are invincible. How then can were conquer you? The grandsire told then to come another time for an answer to this question. Yudhisthira went to Droan Acharya their preceptor and bowing before him sought his permission to fight him in battle. Droan Acharya too blessed him depressing the same sentiments as Bhisham had expressed but when Yudhisthira asked him how to defeat him in battle, Droan Acharya for thirightly said so long as I have weapons in my had, no body can slay me. But I will cast off my arms in battle having heads something very disagreeable form some one of credible speech. I will abandon my arms and get with drawn (in melioration) form surrounding sights. This is the time when I can killed.
Bowing before Dronacharya, Yurdhishathira went to kripacharya. Bowing before him Yurdhishathira sought his permission to fight him in battle. Kripacharya too blessed too blessed him expressing the same sentiments as Bhisham had expresses but Yudhisthira could not ask his family priest how to defeat him. Yurdhishathira was greatly agitated and deprived of his senses,
Kripacharya knew the reason for Yudhisthira grief. He o king I am incapable of being slaim. Rising everyday form bed I will pray of your victory in the battle I will not be a hindrance to your victory.

There after Yudhisthira went to his maternal uncle Shalya and bowed before him. Shalya too blessed him expressing the same sentiments as Bhisham ahs expressed and he also promised him he would weaken the energy of karma by his hash words.

After showing deference to elders getting their permission to fight them and receiving blessing form them Yurdhishathira came back with his brother to his army. His humility created a feeling of sympathy in the hearts of Bhisham. Dronacharya and others with out which pandava victory would have been extremely difficult.


Life today is ridden with problem such that is no less then a battle . If one want taking inspiration form this historical episode, learn to show deface to one’s elders..

Why Lal Bahadur was named lal Bahadur?

The incident relates to Lal Bahadur Shastri’s childhood. One day he thought, everything else in the family has a name ending with lad or parsed; why is It that my name ends with Bahadur?
He went to mother an asked mother why is it that my name ends with Bahadur? None is out family has name ending with Bahadur. Even our relatives have their names that end with Lal or Parsed. Why have I been given such a clumsy name? I don’t like it.’
His maternal uncle who was sitting nearby said Why A renowned adovate in Allah and has the name Tej Bahadur.’

Ramdulari Lal Bahadur mother smiled and said to her brother, your brother in law (lal Bahadur father ) has not named my darling Bahadur to make him a lawyer. He wanted him to be Baghdad (brave) his pen and I wanted him to be Bahadur by action. There fore we have named our lal (darling son) lal Bahadur. Our lal will become Bahadur and with his courage and braveness.

Mother was driven to tears saying this. The memory of her late husband become fresh in her mind . She pulled lal Bahadur onto her lap and showed a host of blessing on him. These blessings gave him tremendous courses and encouragement later in tacking his family problems and in life a good part of which was spent in jail strewn with all kings of difficulties. Mother blessings did bear fruit and history beers testimony to the tolerance decently modesty courage and velour of lal Bahduadur Shastri’s. He was endowed with monumental patience courage’s sense of sacrifice.

Childhood is a highly impressionable stage in life. You can mould the children the way you want. The needs is that of incaution of good treads.
Once Lal Bahduadur was going with his friends to see the fair. He did not have money to pay to the boatman. Full of self respect, Lal Bahadur would not tell this to any body. He jumped into the swift current of the river and swam his away scrods it.
Once lal Bahadur was in Naini Jail. At home his daughter pushpin was sick and was prevailed upon him to take parole and care for her ailing daughter. His parole was sanctioned but he refused to be release on parole, because as a condign of parole he had to affirm in writing that he would not do anything in support of the freedom movement. In the meanwhile the condition of his daughter worsened and she was vacillating tsarist was firm in his commitment to nationalism an self respect. Finally the concerto was so please with his firmness him unconditionally.
Shashtrii arrived at his home but on that very day his daughter left for her heavenly abode. Shashtrii came form the cremation ground. He did not even enter his house to meet his family and picking up his effects got into a Tonga for going back to the jail. People gave much reasoning saying. The parole is not yet furnished. But Shashtrii said the reason for which parole was given is over. As a matter of principle I should go back to jail and he went to jail.;

The Real Philosopher’s stone

(Excerpts from pujya Bapuji’s Satsang)

Rajai, wife of sant Namdev and Kamala wife of parisa Bhagwat had been friends before their marriage. After their marriage they became neighbors. Namdev was a devotee of the lord and parisa Bhagwat worshipped goddess, parisa Bhagwat propitiated the goddess and obtained form her a philosopher’s stone whihc turned baser metals into gold by its touch. With the help of this stone he become very wealthy and started living a luxurious life. Namdev was a tailor. He used to make trips to different places for the purpose of devotion chatting and stinging devotional songs. Such trips would last for 10-15 days. He would work on his tailoring shop for a few days to provide for hold expenses for the period his absence and leaves gains. He lived in abject poverty yet was contented and blissful with in.

Once when Namdev had gone out, kamala said to Rajai, my heart goes out to you for your hand to mount existence. My husband has gone away. Take this philosopher’s stone make some gold and fill your house with wealth and cereals.
Rajai took the stone and made some gold. Contented people seek wealth just enough to satisfy their needs. She did not make tons of gold. She made tons of god. She make about one kg of gold.

When Namdev come back. He saw carpets window curtains furniture and a plenty of food stuffs in the house. Where did you get money for all this? Namdev asked Rajai told him all that had happened parisa Bhagwat worshipped a goddess an obtained a philosopher stone form her. They people make a loot of gold. They live a luxuries life and give gift generously. Kamala and I are childhood friends. She took pity on me and gave me the stone.
Namdev said you are really pitiable. You are omnivorous to god the abode of all opulence and are mad after a stone. Pick up al these things and come with me.

Namdev distributed all the things among about people and the house exhibited poverty condition as before.
Then Namdev said where is that some? Bring to it me. Rajai brought the philosopher stone. Namdev took it and threw it into the river. And he prayed to the or me lord panduranga! Save us form your Maya save us form the facilities and pleasures; other wise we shall forget the joy of inner self you endowed us with. Saying this he got engrossed in mediation. Women are prone not to keep things to themselves. Rajai told her friends all that had happened. Kamala started weeping. Just then parisa Bhagwat arrived. He waked his wife what the matter was.

She said it is my grave mistake if you come to know you will fill me. Coming to know all that had happened. Parisa Bhagwat went mad with rage. He shouted, where is Namdev? What has he done to my philosopher stone? Oblivious to all this Namdev was on the river back absorbed in Samadhi, Parisa Bhagwat went their. He said o devotee! Give m philosopher stone back to me.

Namdev said I have thrown that stone there ( into the river). Our real self is the real philosopher stone. What des you philosopher stone give you? It condemns you to delusion and to wandering in inferiors forms of life ghosts, goblins. Why are you crying for philosopher stone? Come have dashing of lord panduranga.

I don’t want darshan fanny god chant lord name repose in you self.

Let you be happy with your self repose . I do not want that. I want and prospect. Give my philosopher stone back to me.
I have thrown that into the river. Have you thrown it I want it back forget that stone. The real philosopher stone is your self that is truth. I beg of you please give my philosopher stone back to me. Pleases!!
I don’t have that stone with me I told you I have thrown in into the river.
I worshipper the goddess for so any years and engaged my sell in mart shadhana. After all this the goddess blessed me with the philosopher stone. My philosopher stone given by the goddess.
Namdev was a sant. He dare don’t hit him. So started hitting himself. Namdev said what you are disgracing your self for a piece of stone!
Hail lord Panduranga! Namdev shouted and dived into the river he come back with a number of stones. And he said to praise Bhagwat.

Pick out your philosopher stone form these. Parisa Bah want found that all those stone were philosopher stones How come you got so many philosopher. Stones?
Don’t ask about that take your philosopher stone.
But how did you get so many photosphere stone? Pick out your stone and leaves the test.’
Now all were philosopher stones and al were like all one rupees coins are. If you give me one coins and I throw it away then me bring 100 one rupee coins and tell you to identify your con will you be able to do that?

Parisa Bhagwat picked up one stone and touched it to a piece of tern. It turned into god. Whichever stone he touched to baser metals the metal the metal turned into gold.
Parisa Bhagwat was stunned he said, o panduranga! O my mother strange are your ways! I had thought Namdev is poor. It has now transpired that I am poor. Namdev is so opulent! I don’t any philosopher stone hurl them into the river o panduranga.
Parisa Bhagwat threw all the philosopher stones into the river and was engrossed in mediation on the supreme self the real philosopher stone.

You can attain to that consciousness which is the consciousness of god lord Braham of lord Vishnu and lord Shiva. Realize your own glory. How great you are! How valuable you time as and you are hankering after trifles? Right now you are in bondage .Death can come any time take you away to be thrown into seen other womb. In case you will be compelled to pass into a gutter. All the wealth qualification certificates you may have are nothing when compared to the opulence of self.
When you get the diamond of self the world become worth a penny.’