Tuesday, March 2, 2010

An Easy Way to Salvation

No one conceives the fact that with each passing day, we are losing the world Each moment arrives and gets transformed into past and this way, the life ends and rebirth takes place according to one’s deeds. One is subjected to be born again to die again and to sleep in mother womb again. (Charpat panjarika).
The jiva (living being) is compelled to mount the wheel of Times in this samara again and again. The people the us question the great Men as to what is the means or free oneself of this cycle of biter and death. The Mahatmas tell that the easiest way to come out of his cycle of bath is remembrance of God and japa of His name. Except this there is no other means to cross this vain sea of worldly existence. Various paths like yoga, austerities etc. have been prescribed of the attainment of God nut they are all not so easy and accessible to all. In the kaliyuga the simplest, the most easily available and unfailing means is the japa of God name and remnrace of God.
Infinite are God names attribute and glory. Nobody can describe it completely. The only requirement is an unhitching faith. Those who do the Japa of Lord name fixing all verities of their mind in the lotus feet of God meet with success.
Often this question comes to mind that what is the method to doing japa? The scripture give three ways:
(1) Vachik (verbal) (2) Upanshu lips are moving but no words pronounced (3) Mansasik mental.
(2) Vachik japa is that in which the God’s name is pronounced roally and can be heard by other. Upanshu japa is that in which lips moves but words are not audible while in manasik japa, There is neither any lips movement nor any word pronounced. The mental japa goes on internally.
(3) All these different types of japa hold their individual significance. First of all the long Vachik japa is done several times for the condensation of mind. Then with the practice of Upanshu japa the mind is drawn a little inwards. As last when the mantra japa starts taking place with in (in the hear) and you experience it while being a witness to it then this is the state of mental japa. When ever the mind begins to wander higher and thither in between then agisn start the verbal (elongated) japa of or Hari or of any other name of God.
(4) If we classify according to the sptirual state or a person then a new sadhakas will find more interest in Vachik japa (doing kirtance etc.) becomes of his extrovert tendencies. As He keeps on practicing this for a few days he will gradually appreciate the Upanshu japa when he becomes more introverted. But incase of the sadhakas intitated by the sad guru directly enter into the supreme state of mental japa becomes the Guru grace and the mantra charged with divine consciousness makes them introverted instanilty.
Remember lord with such deep focus; The midnmay be so absorbed in Him That the lips or tongue may be stand still. After God realization every action of that Great Man becomes Godly supreme self is revealed in the heart of the devotees who do japa sincerely with out any desire loving God or the Sad guru heartily with the sole interior of their (God or Gaur’s ) delight. He starts experiencing the fruit of japa in its entirely i.e. everlasting happiness uninterrupted peace andinfunite bliss.
Sant Tulsiasji says:
He who renounces his caste and kinsmen wealth duty and glory his dear kinsfolk and happy home the treasure in his soul yourself alone into heart o
Raghunatha take up your abode.
All worldly cravings clean deserted my soul for I was utterly absorbed in my devoting to Rama’s feet.
The sadhakas whose heats are set in Lord feet there is neither pride nor passion of for pleasure of sense the God parentally abides in such hearts and the God is over powered such devotes alone.
I am ever dear bother at the command of the votary who experience a thrill running thought his body while singing my perfections with faltering voice and streaming eyes in whom is found no lust or pride or hypocrisy.
The lord Himself has said to the divine sage Narada.
“O Marada Sometimes I do to live in Vaikuntha or ever leap over the heart to the yogis but where ever my votaries who votaries who dote no me sing my gores I man always present there.
‘A Conspiracy has been hatched against Bapuji’
Shri Chadraprakash Tiwari ( Shabnam Mausi aunty) is hear of the National Eunuch Society. Her name is listed in the Guineas book of worldly Recodes as the worlds first eunuch legislator. Expressing unshakeable faith in Pujya Bapuji and umbrage at the conservators Tiwari said High respected saint out Asaeramji Bapu who is an ocean wisdom a treasure trove of wisdom is today disseminating his wisdom amongst people minuet country and abroad. He is giving them good insights and good values. He great soul on behalf of whom various kinds of social takes aimed at the welfare or people are being carried on like curing people thoughts free treatment cams distribution of food and grins amongst orphans the deprived construction of house which are gifted to the deprived running of Bal samskar Kenmdras which deal with imparting children sound clause etc. There are very few people life this in the worldly who are immersed in tasks dealing with the welfare of people and who bring about advancement in selfless service. Tycoons have tied to lure us with money another bribes an have said speak against Bapu. We said along with crores of people of the world we too are dedicated to Asaeramji Bapu. You can give us any wrong word about Bapuji .
People Are bring misled by conspirators about Bapuji who saves people form going astray. I would like t request all you to never enterainlistenting to these evil and depraved people who spread negative news and to maintain the sat ace with the press and other media that. We don’t want to listen to anything against our Bapuji. We don’t want to hear any abusive language about Him.

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