The Spiritual Revolutionist

Do you know who has illumined of the scriptures making it lucid and interesting? Who has satiated not only India but whole world with his ambrosial utterances? Who has placed before the world the lofty ideal of selfless service along with that of satsang fort the first times?
We know the only answer to these questions is going to be self reposed to be self reposed well versed in scriptures established in Brahamn master of Yoga, worthy of being remembered at the start of the day, param pujya sant Asaramji bapu.”
Criers of Pujya Bapuji devotees around the globe celebrated pujyashree self realization day on 20th September. With due respect to the feelings of devotees, this “self realization Day special issue’ is begins published on this most inspiring pious occasion for the whole of the humanity. Every leaf of this issue is a flower offered by the devotees at the lotus feet of param pujya Bapuji. In fact, trying to eulogies the self realized all pervading and perfected great Man like pujya Bapuji is like showing a torch to the Sun. It is immobile to pen down pujyashree’s glory in words.
Like the sun is the only source of light on the earth, ‘Brahman naphtha great men saints are the primary source of divine inspiration good will and altruistic activities in the society. Flowers bloom at one place but their fragrance spreads all over, so also the whole world is redolent with fragrance of pious virtues of saints. Pujya Bapuji sad guru Swami Sri Liashahji Maharaj had once said to pujya Bapuji, “become fragrant like a rose may the world recognize you.’
Pujya Bapuji’ family priest Parashuram too had prophesied on seeing pujya Bapuji brilliant face, He will become a great saint and will emancipate the people.”
Swami Sri Lilashahi Mahraj’s blessing and family priest Parashuram’s prophesy have come true. Today pujya Bapuji is spreading the fragrance of a full bloomed rose. The hearts of furors of disserted people around the world are benefiting form this spiritual fragrance. The knowledge of Vedic sages is being expressed through pujyashree’s discourses. Pujya Bapuji who empathies with all beings who by his very nature, is distressed Himself at the pain and suffering of others is guiding the humanity on the right path of life.
God realized great men have no duties whatsoever to perform for they are established I the Supreme Being, beyond all bondages. Yet the activities that are spontaneously perfumed by them are immensely beneficial to the society. Param pujya Bapuji an embodiment of self realization, an icon of altruism the supreme well wisher of all beings an accomplished master of Kundalini Yoga, is awakening the feeling of well beings of all creatures and awareness for the Indian culture through his satsang discourse.
Beings intent on the welfare of all beings Pujya Bapuji says, “Smiling is my habit cheer fullness is my nature and awakening you is my objective.’
Pujya Bapuji dispenses the blessing of a life that is healthy happy respectable and full of divine bliss. There is a rare blend of spontaneity pleasantness and affection in his utterances. Each and every act of pujya Bapuji reflects the feeling and every act of pujya Bapuji reflects the feeling the whole world is one family: Pujyashree message is all men should envy

Service to Humanity on Bapuji’s incarnation day

Samkirtan yatras chanting Lord’s name were taken out all sant Sri Asaramji Ashrams and over 1200 Shri Yoga Vedanta Sewa Samitis in their respective villages towns and deities to bring spiritual awakening among the people. Moreover necessities like food grains fruits medicines clothes utensils chappals soap etc. Were distrusted among the poor injhuggi jhopadi clusters helpless widows orphans in orphanages, deprived people in tribal areas paints in hospitals. These way devotees spread the fragrance of service to the needy in all possible ways. Many Samitis have set up water stands and started distribution of buttermilk and sherbet ect. At public places like Bus stands Railways stations etc. From the incarnation day to be continued throughout the summer. On Pujya Bapuji’s behest a campaign has been started for disruption of caps to laboutures and farmers who have to work in the sun. Caps have been distributed at many places in the county and the work is going on at other places.
God abides in the hearts of all beings selfless service to the poor and deprived sections of the society with this attitude strengthens the feeling of happiness to all wellbeing of all.’
Pujya Bapuji’s said in the satsang, the society itself gains form celebrating birth anniversaries or incarnation days of saints great men or incarnations of God. It leads to our growth and development spiritual as well as material.
I give consent to my birthday being celebrated not for my sake but virtue of these celebration notebooks containing inspirational quotes are distributed every year by the ashrams and Samitis to lakhs of students food is distributed in over 17000 Ball Samsakr Kendras programmers of bhajans and kirtan and of inculcation of god traits are carried on and other such activities are under taken.
The message on the incarnation day is that you should work for the happiness of all, wellbeing of al land get reposed in the indweller Lord Get rid of desire for external pleasures and repose in your own true Self the Bliss Absolute.
The birthday celebrations of saints bring love empathy and enthusiasm to the people’s hearts. The feeling of be good to one another is developed and all things are socialized. Those who are endowed with wealth spend it for noble render selfless service and get fulfilled. And there are some people who avail of the help and walk towards God Realization. I don’t want any gifts on my birthday not even congratulations; good your wellbeing’.
* Just as the pleasure and sorrows life and death virtue and dharma and adharma of a dream do not affect the reamer after he is awake becomes all that he sees in the dream is nothing other then himself similarly an Enlightened one liberated form the bondage of life and death remains untouched by the pairs of opposites as they are all but own self.

The Regimen for summer

19th April to 20th June 2009
The diet and mode of living in the summer should be planned to depleting the depleting kapha humor in the body and prevent the excessive accumulation of vata.
Food: Salubrious- Sweet easily digestible watery fresh oleaginous and cold in effect like wheat rice barley milk ghee, bottle gourd sweet gourd smooth luffa Trichosaanthes Dioca (parwal) caulis spinach coriander mint cumber lemon, grapes musk melon, coconut pomegramtes, banana mango grewia Asitica (phalsa) etc.
Unhealthful: Salty sour dry fiend spicy foods like curd dried an powdered mango peels pickles tamarind potato, urinals peas grams tomatoes cauliflower, lady’s finger gram masala green or red chill lies and excessive quantities of ginger Buttermilk (fresh with cumin seeds coriander and aniseed) can be taken in moderate quantities.
Mode of living: One should wear cotton clothes in this season. Sciences has found moon rays to be highly beneficial in this season. Hedges made of Andraping muricatus roots should be put up on doors and windows to prevent hot winds form entering the house.
The neuromuscular system is weak in these days. Therefore sexual intercourse should be avoided otherwise it will cause physical and mental debility.
In the summer one should take bath once again before nightfall. This induces dreamless comfortable and sound sleep.
Helpful medicinal preparations: Milk mixed with ghee and ten to fifteen grams of tracheal power is beneficial to people with a bilious constituent in this season. Drakshavlaeh too is useful in this season.
Using Harad in the summer
Mix harad powed sieved though a cloth with on early old jiggery double its quantity and make pills of one gram each. Take one pill each in the morning and afternoon everyone with lukewarm water Taken ten to fifteen days, invites disorders like flatulence wind constipation resulting for drying of faces dry caught heart stoke cholera seasonal fever loss of appetite ect. If needed it can be taken for a longer period.
Taking everyone 6 to 10 grams of tracheal powder mixed with equal quantities of ghee alleviates kaha pita low grade intermittent fever and drama (a disease in which sperm and other vital humors come out thorough urine). It improves eyesight and makes the body strong and sturdy. It increases physical an intellectual strength as also longevity. Diseases are kept at bay.
Nutritious Balanced Diet:
Nutritious balanced diet is that which
(1) Provides the required energy, (2) promotes dodily growth, (3) gives needed warmth to the body, (4) gives strength to thedody (5) is easily digestible (6) is not stimulant and (7) is beautifying increasing memory longevity complexion and ojas.
Wear a cap An Easy way to Guard your Head
It is absolutely imperative for health to guard the had form the sun. Moving about in the sun with head uncovered gives rise to diseases of brain eyes moose and ears. Hot winds and rain water falling on the had give aeries to member of diseases. Exposure to sun has harmful effect on the brain cells which adversely affects memory.
In olden days our forefather used to routinely wear a cap or a turban and women very their heads. This saved them form untimely graying of the hair baldness, clod and cough headache and form diseases of eyes ears and nose. If you want to reserve the efficiency of theses vital organs of your body for a long time, you must save your had form the sun. A cap is a very convenient and useful mode of doing so.
Ayurrveda says:
‘Wearing header (turban scarf cap etc) increases luster is beneficial for the hair saves hair form dust and altercates vata and pita disorders. However theses ten fits accrue only when the headgear is light. If the headgear is heavy it aggravates pita disorders and causes eye disorders.’
Ultraviolet rays emanating form the sun are beloved to be a major risk for cancer of skin and lips and also have been found to be associated with various eye disorders such as catarcts.
Hats with at least a 3 inch brim encircling the circumference protect the face ears and neck form the sun’s Ultraviolet rays and consequently form sink cancer. Caps and hats with curved shapes are more useful. Synthetic caps distributed during election campaigns are not beneficial. The caps should be of opaque materials (dense fabric or tightly woven straw).
• Man is superior to all creatures. He is superior to even the gods for even the latter have to take birth on earth humans in orders to attain salvation.
• There are two principles to be free form worries. First completes the work that is mercenary and secondly forget what is unnecessary.
The Ever auspicious there and Half Mulhurtas in the Year
The first lunar day to bright font Chaitra (also of the year and also known as Gudi Padwa), the third lunar day to bright fortnight of Vaishakh (know as Akashaya Tritiya) and the tenth lunar day of bright fortnight of Ashwin (know as Dussehra) are the three full maturates and the first lunar day of bright fortnight of Kariika is half muhurta. These three and half murmurs are ever auspices. (These is no need to confirm an auspicious time carrying out auspicious act on these days). Any act done in these three and half my hurts is fulfilled.’
Vratas Parvas and Festivals
• 21st May: Sri Pritandasji Maharaja punyatithi
• 24th May: Darsh Bhavauka Amavasya Vatasavitri Vrata
• 27th May: Martyrdom day of Guru Arjundev
• 28th May: Vayatipatmahapatog (3:24 am to 9:35 am) Gurupushyamrit Yog (8.50 am onwards)
• 3th June: Nirjalal Bhim Ekadasi
• 5th June: Commencement of Vatasvitri Vrata
• 7th June: Devsana purnima Sant kabir jayanti end of Vastsavitri vrata

If there is Chandal Yog in the birth horoscope of the child due to conception at the wrong time or if the position of the other auspets are not favorable then instead of taking recourse to abortion pry for the child well being. Worship and recite the Ramayana and Sri Vishusahasranama etc and do japa and anushthana.

Our Beloved Bapuji Listens To the cry form the Heart

A thousand solutions at Pujya Bauji’s lotus feet!
The company where I am working had issued orders for transfer of all 50 of its employees in the Delhi Brach to Dehardun with effect form 2nd of April 2009, a month in advance. In the meanwhile, Bapuji’s satsang was declared for 9th and 10th April in Buradi, (Delhi). By your grace I got the seva of guiding the satsang goers to the satang site. I mentally prayed to Bapuji and the concerned officials of the company had to change their minds.
All the employees were to report at Dehradun on 2nd Aprils but on I April the officials and the owner of the company called all the employs and postponed the transfers for the time being. All the employees are very happy and I am happier still for Guru’s grace has saved me form beings deprived of seva of satsang lovers.
A thousand salutations to you form all of us!
-Vijay Sahni
OU 10-C Pitampura
Delhi 110088
Mob: 9310695709, 9868637066.
* Once a large ocean wave ridiculed a bubble at its minuscule size. The bubble retorted, “O Wave I am indeed very small but very happy. In a matter of moments my form will disintegrate, I will assimilate myself with the water and become water itself. From small I shall become gigantic. My liberation is at hand. I indeed pity your condition. You have grown so large that your salvation is a distant dream. “You will rocks. You will be broken into several small waves and form those small waves you will further disintegrate into innumerable bubbles. And it is only when all these bubbles burst that you will be free. The what makes you proud of your gigantic form?”

Guru’s Grace Showered through Holi Colours

My Name is Mamta Singh. My husband is a scientist in India space Research Organization (ISRO). My son Gaur is six and a half years old. He had gall stones. I consulted the best of doctors know to me but they were unanimous that the gall bladder needed to be removed by surgery. I was in great trouble. I went to Bhopal Memorial Hospital and consulted a doctor there. He told me to get the child a minted and get him operated urgently otherwise it can cause serious complications. Thought I had not taken mantra diksha, I had been devoted to Pujya Bapuji for about a year and a half. I had a flash of inspiration that we should go to sutra to attend the Holi Shibir held by Bapuji. I went to attend the Holi Shibir along with my husband and so Gaurav an there we took mantra diksha. I was privileged to get sprayed with Colours sprinkled by Pujya Bapuji. What happened after wards proved that it was Bapuji grace that had been that it was Bapuji’s grace that had been showered in the form of Holi Colours.
We came back to Bhopal a got the sonography done. There was nothing in the gall bladder; the stone had vanished. My son was completely cured. I have no words to describe my joy. I simply want to say.
‘Whoever takes refuge with the Guru, here as well as in afterlife,’
-Manta sing
Ayodhya Nagar, Bhopal (Madhya Pradesh).
Mon: 9425674349.

How to tread the path of Spirituality

A spiritual seeker once asked pujya Liashahji Maharaj “I feel strong desire to treed the path towards God but my not assist me. What should I do?”
Santshree replied, Have the desire for maukti (liberation).”
The seeker replied, but my worldly desires and cravings do not get erased.”
Santshree repled If your desires and cravings do not away then do not worry. Replace worldly desires with the desire to attain God. Daily repeat very loudly this firm resolves Like King Janaka; I will realize the Self in this very birth. Deavrat (Bhisham Pitamah) resolved loudly that Gandharvas Listen. Devateas (gods) listen. Yakshas and Kinnaras Listen. Rakashasa (demons) Listen. I the son of Shantanu take the vow that I will observe absolute celibacy that I will never marry never …. Never.
“In the same way you too loudly repeat your pious resolve alone in a room; I will establish myself in the soul in this very birth. I am the disciple of my Guru like father like son… I will also attain self realization in this birth in this manner read these pious resolutions.
“Do not insist on anything else in life. Insistence is more harmful then unfavorable stars. Whatever comes to you, whether it is simple or delicious food.
Whatever you get to put on accept it keeping in mind the health of the body and piety of the mind. Do not in sit that This is what should happy…. That is how I should become If your wish does not get fulfilled, your insistence will to agitation and unrest in your mind. Simultaneously it will also fill your mind and intellect with attachment conceit affections and aversions. It is this insistence only that pushes one into this insistence only that pushes one into eighty four lakh lives. So do not hold on to any insistence. To overcome all kinds of resolves just hold on to one Come what may I will attain divine bliss wisdom and peace in this very birth and live as a liberated soul.’
In this manner freeing the mind of all negative resolves and holding on to just one of God realization you’re spitual I am the soul. Just as if a millionaire firmly visualizes himself as a pauper he will start considering himself as one. However if he visualizes himself as a millionaire he will start regarding himself as millionaire.
“In the same way contemplate and think of yourself as the soul. Every morning in solitude determine I ma Brahman, I am eternal; I am the Consciousness I am liberated and I am the Truth’ However be careful not to visullixe yourself as a Mar air or Sindhi or Gujarati or Punjabi or even that your are happy or sad. This false belief will make you sad and perturbed, instead of being happy. These fallacious samskaras will push you into cycle of birth and death.
“Search for the means of peace and happens in this birth and think as to what your should do to achieve that state. This does not mean this you approach a saint and plead Sai Change my wife nature O Brother Change your own nature change your understanding. Suppose your wife’s temperament does change, than you will plead the same for your enemy and so on. Instead why don’t you change and change yourself? Why don’ you withdraw why do you want tog et more involved and stuck with them.
“Rather then insisting on obtaining things and circumstance as per your desire accept what I and progress towards the path of liberation. You do not want to bring an end to your sorrow. What is your folly? It is the wish to change the world, your wife your husband your son your friends your servant as per your imagination and become happy this itself is your folly. No ever been able to find peace and happiness this way. The only way to happiness is to firmly establish the remembrance of your True self. In this manner by repeating these ours an true resolves regularly by quitting the resolves based on your desires and tendencies and by remembering your True self, Your spiritual path will be simplified.”
* The feelings of sorrow and attachment stem form the imposition of different attributes on different people. When one considers a person to be his enemy, naturally one’s heart is filled with anger an hatred. On the other hand, when one sees another person as a bestower of happiness and loves one’s heart is invariably filled with attachment. When perceives the indivisible self in all beings regards them as manifestation of the same God loves them as himself them all delusion and sorrow vanish and one remins ever joyful. He has no enemy or fined in the world. No one can harm him. Even the most venomous snakes abandon their wild nature n his presence.

The supreme Vow

(Continued form the previous issue)
(Excerpts form Pujya Bapuji’s satang)
The best of all vows is to become selfless, to be free form desires.
‘I love your flowers; I love your thorns. Grant me whatever you wish-
Happiness or sorrow pleasure of pain.
I shall accept all circumstances give by my Master.”
This outlook will make you fire form all burdens and designs. It is not that your son or daughter gets married only if you desire for it dreaminess unmarried if you don’t Marriage or other relationships do take place at the time destined for them. By desiring we only hinder them. When we worry about something like a plot not being sold we actually delay the thing happening.
You have a desire that your plot should be sold out. You give up this desire. It is only when you let go the desire that it fructified. The condition of course is that you should not let go the desire for the sake of fructifying it. That will not be real abandonment. If you genuinely let go a desire the desired event takes place; for your heart becomes pure the moment you let go desire and a heart is endowed with the power to fructify its resolves.
The difference between saints and other people is that the later are anxious to get their wishes fulfilled an beg before saints to the end. Thousands come to them and are delvered of their troubles. Common men have a family of only 4-5 people; yet they always with thousands of families who get importation and blessings form them; yet inspiration land blessings form them who yet they have no personal desires or tersest; they have no personal desires or interest; they have no thirst for pleasures for them selves. They think their personality to body to be composed of five great elements of nature. I am letting you the secret of how to become a saint and how to fulfil your desires. The Lord says to Arjuna:
“It is desire it is anger born of the quality of rajas all sinful and all devouring know this as the foe here (in this world).
Desire is a voracious eater. That is desire in never satiated. However many desires you may satisfy more desires will spring up. They will squander your life but will persist them selves. When there is no end to desires better abandon them.
Desires arise like that of a good bungalow good clothes and other pleasures. Even if they are fulfilled and one enjoys the pleasures the desires becomes stronger and deep rooted. Such a person harms himself. His behavior is self injurious for he depends on sense objects killing his own self nature. Secondly those deprived of those objects naturally feel humiliated by one who possesses them. Thus by enjoying pleasures one hurts others people mentally.
There are needs and there are desires. God is well aware of our needs. We need milk after birth and we get it in propagate manner and duality it is neither too hot nor too cold neither too sweet nor tasteless.
We need to breather and the air for breathing is provided. We need water and it is easily available. We need land to walk on and it too is available. The sunrays are very essential for us and they are available to everyone rich or poor. We need winters and summers at their respective times and they are available. We need food and with a little effort we can get enough to eat. But if we want to have variety of dishes or pelicaies in meals, it is desire. We need to cover the body and we an wear clothes as per our capacity. But if we are impressed by others’syntheic fashionable clothes and want he same for us even if we cannot afford it is is desire.
Needs can be satisfied easily but there is no end to desires. Is there anybody on earth who has fulfilled all his desires? Desires arise when we look at those who are superior to us in material possessions and not at our inferiors. If you look towards your superiors their is no end to it. And if you peep into their lives closely you will find that they are not able to take rest in the day nor are they able to get sound sleep in the night. Those who appear to be superior to you or happier form materialistic point of view are not happy in fact. If they consider themselves to be happy they are mistaken. But the others who consider them to be happy and forfeit their own peace of mind are doubly mistaken.
The great men reveling in self bliss don’t pose to be big by virtue of external objects. They make use of their body min and possession for making others happy. Therefore their wealth splendour and radiance do not suppress others nor does it give rise to egotism and desire in others’ minds. It rather develops their divine live and self repose by erasing heir ego.