Ignore Censure and Praise

-Revered Swami
Sri Leelashahji Maharaj
Whoever treads the path to divine, does sadhana for self realization will naturally come across hurdles and obstacles.
Why do you become perturbed when somebody insults or sander you? Ignore censure and praise. They will finally retune back to the donor. Do not pay attention to the words of slander or insult. Mediate on you Real self.

Think about the insults netted out mira. To kill her she was given poison. Her relatives left no stone unturned in torturing her. Finally, when mira left the place the state was stuck by famine. When the Brahmins and astrologers were consulted to alleviate this misfortune they said, Mira is a devotee. Her departure form this place is the cause of this famine call her back and the state will be saved from the famine. Raman sent a message to mira requesting her to come back. Mira replied I am happy here with my devotion to kamahi lord sire Krishan. I don’t wan to come to go anywhere. Where Mira refused straightaway, she received a call she agreed to go there. When Mira come back the people who had insulted her, begged her for forgiven. They has to seek refuge in mira after all. Do not pay heed to insults and criticism. Se fearlessness cheerful. Keep marching ahead on you path. The world intimidates only those who fear. If you are fearless even death won’t be able to cause you any harm. One who keeps faith in the self god and conducts fearlessly in the world keeps progressing forwards with success. There is nobody to stop him. He certainly attains his goal. Root out all weakening thoughts. Repose in your own self. Don’t ever stop on the path of your destruction by slandering saints great Men or by being taken in by the slanderers. Never get influenced by the criticism praise. Consider it to be mere dram.

Mountain ranges are many but all of them do not abound does not possess pearls and every forest does not produce sandalwood tress. Similarly there are many hermits and ascetics but really do we find amongst them a self realized soul.

Pray out providence is favorable enough to bless us with such a self realized saint There after no misery in the entire world is worthy enough to torment us. Let any situation confront us be least disturbed. We not deem anything disapproving or inauspicious. Thereafter the entire range of worldly pleasures will appear dull and unexciting because the splendid bliss of the ture self is duly attained.

So, let seek out and dwell near the lotus feet of such a saint let tread the path shown by such a celestial beacon and make out life blissful by supreme attainment. This is truly the supreme endeavor of a being!

The Supreme Endeavor

(Excerpts from pujya Bapuji’s Satsang)
Man always keeps on blaming his external circumstances. Had it been like this or that I would have done that. Reformists usually exclaim. If we had such resources available. We would have quaked the entire world everyone looks around externally but on one bother to delve with in. The fact is this that one who exacts his inner self finds his external circumstances just apt and right automatically. He who manages to raise himself affirmative from with in His entire range of external adversities turn out a be constructive and encouraging.
Only such person finds his external circumstances favorable who has corrected his state of inner faculty. One who has dived with in and attained self realization one who is composed an spitted form with in can never see any external disorder; such a person beholds only happiness all around.

One should always try to remain happy and contented by we speak our instinctively what to do we are basically householder. From morning till evening we remain caught up in our mundane tasks. How can we expect to lead a happy life?

O dear king janak was also a household. You have to look after your family only whereas he has to be in command of the entire state. In spire of all the hassles did he not maintain his liveliness? And what to talk of saints who ensure the welfare of the entire society. It is absolutely not opportune to becomes a saint. Whatever the saints get from the society. They are bound to restore the same in multiples to the society itself. Not only this they also generously impart the blissful treasure that they have gained by dint of penance and austerely, thought their selfless service to the Guru to the beneficent cause of the society. The magnificence and grandeur of even three world’s inconswquntloa in font of this celestial treasure.

A householder if leads his life judiciously can be termed as a saint whereas a saint when expends hi life in an indiscreet and reckless manner is no less then a householder. A sensible an dwell judged conduit becomes piety. On the contrary an imprudent approach towards devoutness can be easily named as a mere mundane behavior. People assume and tale for granted that accomplishment of the ultimate reality is only the dorm in of saints and sages whereas we being the households have nothing to do whit it. O dear The saints are not to go in for this arced pursuit because they already attained self realization Rather the households requires this supreme attainment the most. Then people further exclaims. This is the for our amusement and merry making we not yet rip to take up piety or godliness. Let the old age knock at our door for this to proceed. It appears as if they doing obligation in the name of the lord little do they realize that this supreme talks is only for the sake of their personal development? As a matter of fact people have take in to account the adoration of the lord as their leisure pastime. Their absurdity is the predominate cause behind their woes and affections. When you remember him during the hour of distress why not to recall his sacred name beforehand?

Everyone evokes the lord during misery. No one remember him in harmony.
Had the reminiscence been in peaces.
Agony won’t have occurred.

Lord Vasishthaji espouses in Sri Yogasishth, o Ramji in order to witness the extent of misery go to see the world. On account of one agony or the other. The unfortunate householders are terribly affected. As the sun and the moon are testily afflicted by Rahu and ketu names of demons supposed to seize the sun and the moon and so as to cuse elipose. Similarly the worldly beings remain agonized by the illusory pain anpleauser of life.
People do not tend to forsake their imprudence even at the behest of others advices. They hold on to their dualities of likes is likes mine thins avarice attachment anger deception till they reach their graves. Hardly do they ever wish to gives any substance to piety in their lives,. Most of their times expends in harboring pleasure and dreading sorrow He who wishes to embrace happiness and scare distress is inadvertently encountered by woes only. To the contrary an indignual who neither longs for happiness nor dreads miseries by and larges attains divines blissfulness.

Nobody in this world can ever succeed in fulfilling every desire not even the prime minister himself. Not to talk of human beings every aspiration of even indra the lord of gods does not get fulfilled. No matter how much and fame and acclaim we may acquire in our life we still discover our sander around us. They very thought that the people around should always speak high of us is silly and inane. Cirmstances have never and will never favor anyone. The wheel of destiny’s bound to take a turn. Favorable situation will get supplanted by unfavorable ones. The only endeavor the beigns should make is to ramin detached form the approving situation and refrain form ill will incase disproving ones. Rather one should try to maintain equanimity in both the positive as well as negative situations.


He who has learnt to keep himself unruffled in all times is nonetheless granted glimpse of the divine blissfulness. Only such a bign has duly succeeded in perfuming a stupendous takes in this world.
He has made marvelous progress in this world Who has verily attained his ture self.

Amassing wealth evince power or position swelling varous kuzury times likes automobiles or mansions is not a bign thinning ones life. The greatest attainment is to know your ture self. There fleeting situation and earthly possession are nothing else but a dream and will slip away like that only. I am witnessing everything like and fantasy or a delusion This is the are technique for the supreme attainment. This is the only path which delivers the being form all torments and tribulations. No body else but only self realized saints know this celestial path. You may endlessly keep on tuning the deeds of rosary lead a life full of austerities and pens aces or absorb yourself in various means of worship. But if you do not take into account this vital knack you be badly knocked down by even a marginal unfavorable situation. If the mind remains perturbed and unruffled it means our spiritual progress gets thwarted.

Satsang yoga and mediation facilitate the composure of our mind. Many persons renounce their homes and wander in search of truth but as and when they encounter any dispaooroving situation there are old anger, interns up surges. No wonder such people meticulously maintained piety and worship of the lord but unfortunately they could not dwell in the sacred vicinity of a self realized saint.

So the real knack of self Attainment lies only with self realized saints who have verily established themselves in their true self. One may come across innumerable in one life but the vacantly of self realized great saints comes to the sacred lot of.

A Hundred percent Technique to Erase Sadness

(Excerpts from pujya Bapuji’s Satsnag)
If one world ha the power to erase sorrow associated with sensory enjoyments dishonesty then people would sorrows. It is not possible for anyone on this earth however influential he may be to become sorrow free by exploiting someone by behaving in a cunning way by obtaining a seat of power or by attaining something. Sorrow gets suppressed under the influence of worldly joys and the person who enjoys all this becomes hollow and superficial. In the end he become sad and meets with death.
Performing good deeds yields fifty percent of the power needed to erase sorrows. Ninety percent of the power needed to erase sorrow lilies in devotions to God. Sensory enjoyment negative tendencies and cunningness have ht earth of suppressing sorrow by do not posses the power to erase sorrow. Just as allopathic medicines suppress sickness and with times a relapse occurs, similarly covering the filth suppresses the firth by with time even the covering sheet will become dirty.
We don’t want sorrow. Yet sorrow comes into our lives what then is the reason the same king of sorrow with a partivaular incident. To whatever one is most attached. With that being taken away, one gets that much sorrow from it.

Two people are passing by. They aren’t too well clad. They haven’t worn shoes. Their head is not covered with an umbrella. They are going dressed in ordinary torn clothes. Among then one person a fakir is detached and he walks with abandon. Another is sad an worried because of want. One doesn’t care for things and hence is not sad. In the other mind there is desire but a lack of things. SO that desire itself is causing him pain an he is becoming sadder.

There are many ways to erase sorrow bit their effect is apparent only for short while. Moreover, these methods don’t erase sorrow, they suppress it. Just as with money sorrow got slightly suppressed but with it arrogance arose in the form I am wealthy. So and so does not have wealth. I have done this under the influence of power sorrow got suppressed. But if you look at the poor people in power you will find what insults the y are exposed to so what is the right way of erasing sorrow? God says:


One who doesn’t get elated who doesn’t harbour feeling of hatred towards other who doesn’t grieve how doesn’t have any desire ad who has surrendered all karma favorable and unfavorable such a devoting filled individual I like.

A person who doesn’t get elated by getting favorable who doesn’t feel despair in unfavorable circumstances who believes that all this is going to changes and resides peacefully in Me the sould or residues alertly in the soul such a devoted indiual, I like. He succeeded ninety percent in stamping on sorrow while residing in the supreme consciousness, God.

When sorrow enters an ordinary person life. He understands it thus this is a consequence of a sin committed by me or it believes in the law karma curses himself or the other according to the karma performed. When sorrow enters your life, an astrologer will say, The pants in your chart are not okay satrun is in the fourth house Rahu is distured. A sorcerer will say, someone has premed black magic on you. You have passed that way at such and such time His negative resolve has descended on you. On telling an Ayurveda physician he will say Bile has increased. The weather is such and you have stayed till late. This is why you have got this illness. It you will go to a doctor he will say, you have so and so problem in so and so vitamain.God get a checkup done. Get a urine test done.
It your go to a mullah or Mahalvi he will say you possessed by some ghost or demon. Take this charm. So and so technique if you got a devotee he wile say God is testing you. Do Allah will set things right. But if you go a self realized Guru he will say Brother sorrow and joy occur became of favorable and unfavorable circumstances. It you are attached to favorable circumstances then if they occur you feel joy and if want unfavorable circumstances. It they occur you feel bad. What you should do is understand unfavorable circumstances as transient . Also understand favorable circumstances as transient. Sorrow and joy are a dream the plunge into mediation on God into His love and wisdom. God is all ruling all controlling all capable supreme well wisher an embodiment of wisdom. If someone is capable but not your well shier, then what god will he do to you? The person is good hearted but lacking in wisdom. What benefit will you get form him? God indeed is our well wisher capable and is well endowed with complete wisdom and potency. That is why with devotion to God nietly percent of sorrow is erased easily. Ten percent of sorrow of sorrow remains about the fact that in abnusence of God sometimes duality remains sometimes the desire to meet God arises or sometime the prominent emotion of God should not get angry ramin. But if one gets fundamental wisdom then the sold of God and one own soul are one none other than the Braham exists when one understands this total sadness permanently erased.

A Brahamjnai always remains unaffected just like a lotus in the water remains untouched by the water.

So under the influxes of good karma under the influence of planet and constellations and by being caution abut eating an drinking habits it one lives according to rules then one on can get rid of fifty percent of his sorrow. If one leads a devoted life then he can remove ninety percent of his sorrow. And you can attain Fundamental wisdom knowledge of the Essence then noting compares it sad incidents will come and go but a depressive tendency will not be formed in you psyche. The spirit that resides in your consumes will shine forth brilliantly. The sorrow of the past will get completely erased. You won’t screed of the past will get completely erased. You won’t get scared of the future. And the truth of the present will constrain you. And the truth of the present will constrain is reached with fundamental wisdom with the knowledge of Brahma.

Devotion is such a rejuvenator that is makes blissful lord emerge out of sorrow just as manure appears ordinary but when put in farms fruits an flowers are formed. Similarly devotion is able to erase mine prevent of sorrow permanently and fully. Then illness ailments pain will over but with the power of theknowldge of Brahma you will feel that illness occur we in the body insults and praises have occurred at the leave of the body liking and aversion reside in the intellect joy and sorrow reside in the mind but I ma my self the father f every circumstance Then life become natural like will become natural life that of evolved souls.

Is it easy to attain God?

(Excerpts from pujya Bapuji’s Satsnag)
The rationale of God realization is very simple. People have made the path very complex and difficult elaborate explanation and imaginative theories. There is nothing simpler then attaining God. I am ready to believe that making chapattis is difficult but attaining God is not difficult. If one does not know how to knead then lumps are formed in the dough. If one does not know how to bake chaptts then one had gets burnt. In attaining god there is neither any risk of burning hand or any fear of spooling the flour. God is ever attained.

In attaining wordy things one self effort is required the support of favorable dirtily is required the right enviournment is needed. Then one gets what one wants for a period of times. The gained things are lost after some time. For attaining God you need only yearning for it. That is it! Then the God gets revealed within your heart through his grace.
This is Vasishtha Maharaja’s experience.

In sri Yoga Vasishtha Maharamayana it is stated. There I some labor in squeezing a tender leaf flower and stem. But in realizing one’s self what effort is required.
Only by listening to teachings of saints we believe that self realization is the only meaningful goal of life. By listening, by reflecting by getting hit repeatedly by the world. One does realize that without knowledge of the Truth, without knowledge of the supreme self the life is futile. But we are not able to get established in that state because we lack the sattivc intellect, the firm resolve the alertness and yearning for it. It your food and living hanits are pure, you intense longing for self knowledge and if you give importance to self realized great man and his words it is not difficult to get established in That. Then easily attainable supreme self is seeming difficult to realize only because we don’t attach much importance to the eternal. The result of valuing the perishable is that even by exerting oneself so much one doesn’t get relived of sorrows distress and torturous cycle of birth and death.
When you wake up in the morning sit quietly for a while an reflect thus who is that who gives the eyes the power to see, the mind the power to think and the intellect the power to take decision? Become quiet with this thought in your mind. You will come closer to attaining God. Do not get associated with either pain or pleasure when it come. Share your happiness with others and remain equations in sorrows. Then you will get established the supreme self God is so close. Our lord and master is ever present for ever and ever.
And yet the spatially baling believe that he is far away. When you lack the eye of wisdom and are habituated to running out side that is why it appears difficult. Other wise there is no takes simpler than attaining God.
The lord o Arjuna, dwellers in the heats of all beings causing all beings by His Maya to revote as if mounted on a machine.

People sitting in any vehicle car a train a ship or an air airplane acquire sould sitting in the vehicles of sense gongs mind intelligence sorrow and happiness has got entrapped in these machines. It you sit in That the giver of power to sit you will attain God now just like thought the grace to lord Krishan Arjun was able to understand the Truth.
Destroyed is my delusion as I have gained my memory knowledge through your grace o Krishan.
It is was difficult then how could king Parikshit attain it in seven days?
How sai Leelashahji Bapu grace showered on me. And I attained that in forty days.
Do japa of car for a year give up evil actions. Fix the supreme goal of God realization the neatening god can become the simplest tack for even most ordinary person. But we are interested in thin should happen that should happen we are interested in attaining the ever changing things.
We should get respect, we should becomes great we should becomes like Bapuji nothing like this is needed Every flower blooms in it own please. We don’t have to imitate anybody and don’t get deluded by the wrong belief that one attains God when on becomes similar to Bapuji in appearance. In whatever state a human begins. He or she a right to attain God it you think thus I should become life Bapuji in appearance then what about woman who can’t grow a beard? Won they be able to attain God? Those who are bald, won’t they attain God we don’t have to imitate may body we only need only to love the ever attained god.

When we understand the importance of loving God of attaining God then our minds benign to become pure. Till we don’t understand the importance of attaining God. All sorrows remain The vices like duplicity and deception remain only as long as we do not think that God Realization is the only goal worth attaining. In case were understand this then al vices like duplicity and deception will begin to lessen all complains will being to diminish. For one who is not interested in attuning God if you point out his mistakes he will justify his stance, he the defense of his mistake it gets deeply ingrained he won’t even come to know that he hitting the axe on his foot. Then the path to God realization will becomes longer and longer.

So develop an interest in attaining God. How to develop this Repeatedly take the help praises love him and when ever you slip cry out and call him. That supreme self inner self helps certainly helps Narayan Govind achyut keshav parmeshwar keshav parmeshwar…
Neither wealth nor power will accompany you at the times of your death. Your ingenuity will also leave you high and dry. Only righteous conduct and uprightness will go along with you. You consciousness the supreme indweller will be your sole counterpart. So in order to attain the supreme blissfulness set aside millions of mundane assignments.
Resolve to settle on sacred satsang. Establish yourself in the pious vanity of your revered Gurudev.

What a surprise!

Dhrtirahsthra was very sad at the carnage of his 100 sons and entrie army in the Mahabharata battle. In order to parity his sorrow the righteous soul, Vidurji gave the instruction on religion in a soft and sympathetic tone.
Then king Dhrtirahsthra said tell me in detail everything about the ways of that intelligence by which this wilderness of duties may be safely covered.
Vidura said, Having bowed down to the self create I will obey thy behest by telling thee how the freat sages speak of the wilderness of life. A certain brahamna living in the great world, found himself on one occasion in a large inaccessible forest teeming with beasts of prey. It abounded looking like elephants. All of which were engaged in roaring aloud. Such was the aspect of that forest that yama Himself would take fight at it. Beholding become exceedingly agitated. His hair stood on end, and other sings of fear manifested them selves, O scorcher of foes Entering it he began to ran hither and tighter casting his eyes on every point of the compass for finding out somebody whose shelter he might seek. Wishing to avoid those terrible creatures he ran in fright. He could not succeed however in distancing then or freeing himself form their presence. He then saw that terrible forest was surrounded with a net and that ka frightful woman stood there, stretching her arms. That large forest was also encompassed by many five headed snakes of dreadful forms, tall as cliffs and touching the very heaves. Within it was a pit whose mouth was conversed with many hard and unyielding creepers and herbs. The brahamna in course of his wanderings fell into that invisible pit. He became entangled in those clusters creeper that were interwoven with one another like the large fruit of a jack tree hanging by its stalk. He continued to hag there feet upwards and head downwards.

While he was in that posture diverse other calamities overtook him. He beheld a large and mighty snake with in the pit. He also saw gigantic elephant near its mount. That elephant dark in complexion had six faces and twelve feet. And the animal gradually approached that pit covered with creepers and tress. Ablaut the twigs of the tree that stood at the mouth of the pit roved many bees of frightful forms employed from before in dirking the honey gathered in their comb about which they swarmed in large numbers. Repeatedly they desired o bull of Bharatas race to taste that honey which though sweet to all creatures could, however attract children only. The honey collected in the comb fell in many jets below. The person who as hanging in the pit continually drank those jets. Employed in such a distressful situation in drinking that honey his thirst however could not be appeased. Unsaturated with repeated draughts the person desired for more. Even than o king he did not become indifferent to life. Even there then man continued to hope for existence. A number of black and white rats were eating away the roots of that tree. There was fear form the beasts of prey, form that fierce woman on the outskirts of that forest from that snake at the bottom of the well from that elephant near its top from the fall of the tree thought the action of the rats and lastly for those bees flying about for tasting the honey. In that plight he continued to dwell deprived of his senses in that wilderness never losing at any times the hope of prolonging his life.

They that are conversant o monarch with the religion of mocha cite this as a simile. Understanding this properly a person may attain to bliss in the region here after. That which is described as the wilderness is the great world. The inaccessible forest with in it is the limited spree of ones own life. Those that have been mentioned as beasts of prey are the diseases to which we are subject. That woman of gigantic proportions residing in the forest is identified by the wise with Decrepitude. Which destroys complexion and beauty. That which has been spoken of as the pit is the body or physical frame of embodied creatures. The huge snake dwelling in the bottom of that pit is time thedestroyuer of all embodied creatures it is indeed the universal destroyer. The cluster of creepers growing in that pit and attached to whose spreading stems the man lagged down in desire for life, which is cherished by every creature. the six faced elephant, o king which proceeds towards the ture standing at the mouth of the pit is spoke of as the years. It six faces are the seasons and it twelve feet are the twelve months. The rats and the snakes that are cutting off the tree are said to be days and nights that are continually lessening the periods of life of all creatures. Those that have been scribbled as bees are out desires. The numerous jets that are dropping honey are the pleasure deceived form the gratification of our desires and to which me are seen to be strongly addicted. The know life course to be even such. Through that knowledge they succeed in tearing off its bonds.’

Dhrtirahsthra said Excellent is this parable that thou hast recited indeed thou art acquainted with truth having listened to thy nectar like speech, I desire to hear thee more.

Vidura said o king men conversant with the scriptures for this describe life course as a long way. The wise also call life’s round with all its difficulties a forest. Creatures o bull of Bharatas race whether mobile or immobile have to repeatedly retune to the world. the wise alone escape. The diseases mental and physical to which mortals are subject whether visible or invisible are spoken of as pasts of prey by the wise. Men are always afflicted and impeded by them o Bharatas Then again those o Bharata then again those fierce beasts of prey, represented by their own acts in life never cause any anxiety to them that are of little intelligence. If any person o monarch somehow escapes form disease Decrepitude that destroyers of beauty, overwhelms him afterwards. Plunged in a slough by the objects of the different senses sound and from and toss and touch and scent man remains there without anything to rescue him thence. Meanwhile the years the seasons the months the fortnights, the days the nights coming one after another, gradually despoil him of beauty and lesson the period allotted to him. These all are messengers of death. They however that are of little understanding know then not to be such.

He that is wise should certainly take care to prevent the obligation of rebirth He that is wise should apply the medicine of intelligence to all gear grief’s. Indeed obtaining the medicine of wisdom, which is truly very efficacious and is almost unattainable the man of restrained soul would kill that serious disease called sorrow. Neither prowess not wealth not friends know well wishers can cure a man his grief so effectually as the self restrained soul.

Endued with diverse kinds of errors entangled by the net of their own intelligence, they that are wicked and are of good vision, wander repeatedly on the earth.

Vilification of Father, Invitation to Malady

(Excerpts from pujya Bapuji satsang)
He who disregards his parents and Guru has to lately endure the ill effects in one birth or the other. Saint Kabirji rightly espouse.
Sightless are beings that discriminate between a Guru and the lard.
Because if the lord is displeased, The guru harbour you, However nothing works well if the Guru is unhappy. As the one rejected by the Guru does not find solace any where similarly the perpetrator of one’s parents also has to repay fort it.

In Fairdpur district of Bengal a youth named jitendranath Burman was so terribly seized by T.B (Tuberculosis) that practically every treatment became ineffectual. The family priest advised, This malady is the result of some of your previous birth’s sins. It is better pray to lord Tarkeshwar for help in this smatter.

Acting on the family priest advise the youth imitated the prayers at Lord Sri Tarkeshwar temple. After a few days, the lord manifested himself in his dream and explained During your last birth you had disobeyed and being rated your father.
Consequently this malady has taken over you and every treatment is unproductive. You father of previous birth, presently known as sri Satyarajnjan Ghosh, is prominent doctoring district Fairdpur. It is suggested if you could avial the opportunity of taking the foot ambrosia obtained by washing his feet. Also take the soil underneath his feet and wear it as an amult. Contented by your behaviors if he absolves your sins. Your ailment can be cured other wise there is no remedy available.

The youth narrated his dream to the family priest. Judiciously elaborating the dram he advised Lord Takeshawar has benevolently given you a comprehensive reference of the case. There after the youth visited the doctor. Relating the account of his dream he said your are my father of my previous birth. I some how denigrated you and defied your orders. Consequently I’ve been taken over by Tuberculosis. Please endow me with a chance to seve your recompense for it.

His father of th precious birth was now a doctor by profession. He knew the disease was a contagious one. Not responding positively he said, you might have been my son in with me it may to happen that I too catch this malady? So better you go home now. It exchange letters and seek my Gurudev Dhananjay Das Vraji Videhi’s adivese in order to help you get cured.

Doctor Satyarajnjan Ghosh wrote a detailed letter to his Gurudev to which the reply came it would be unsafe to allow him dwell in your home. Arrange a home for him in the neighborhood. In spite of everything connectively with him may becomes risky and precarious. The best way to deal with the situation is to hard over a portrait of yours to the young man namely jitendranath Das and direct him to serve idolize and take the foot ambrosa of the same as goods as those of his father. Tell him that let some situation arise and I’ll tender you by giving my foot dust and foot ambrosia Do it earnestly and you’ll recover.

The doctor wrote to the affected youth and suggested him to act upon as per Gurudev adivese. The youth asked for his father portrait and started worshipping him. As he proceeded in the process the effect of his disease receded. The days went by the father of his previous birth now a professional doctor gave him his foot dust an foot ambrosia and blissfully said, I’ve exonerated you. And the youth becomes hale and beardy there after.
Upon medical check up it was found that his lungs were sound and healthy. He stayed with the doctor for the entire day once agine took the ambrosial water and dust of his feet and returned home. Hence one should never misbehave with one’s parents that may possibly hurt them. But those children who take the path of the lord remain untouched with his guilt. Our saints an sages have suggested the appellation as god for the parents.

Another paramount example I’d wish to illustrated is of my father’s swansong. During his last moments on this earth my father said to my mother with folded hands you kindly forgive me if I’ve ever misbehaved or have been difficult with you, other wise I’ll have to recompense for that. Maybe I’ll have to bear your rebukes or bashes in ones birth.
My mother replied well if I have also muddles up something kindly forgives me and forget the same.

He said all right I’ve let it off.’
I beseech you to act upon this advices during the closing of your life. You may or may not remember the same at the time of death. At least once a year you can mutually vindicate. Husband wife brothers an friends can resolve an reconcile their confects so that ensured by the bondage of you actions, You do not have to descend upon this earth in order to recompense for the same.
The theory of actions is exceptionally profound.
Characteristic of virtuous child

Characteristics of a virtuous child portrayed by revered sadgurudev. He gets up by the crack of dawn, Sits down for mediation After a glance at both the hands, would salute the mother land, Attending to the nature’s call, He takes an apposite bath Settles eastwards on a woolen gear Meditates with focused mind. He fixes his gaze on Gurudev portrait, performs yogasan holds, back breath. Offers oblations to the sun god. Chews tulisl leaves an drinks water.
Pays obeisance to parents venerates his mentors. Attends school day by day studies assiduously. Days in and out he sings hymns of Gurudev. Lord Ganpati and Goddess saraswati he consumes chaste food only after daily offering to the lord. Listens divines discourse of sadguru obeys his ordain fastidiously.
He sacrifices himself for his religion cultrure and motherland. Serves dejected downcast and miserable humbly and selflessly abandon indolence, get awakened right away. Be noble like Dhruv and prahlad. Such children are gems of nation Instituting it prosperous.

The Significance of the Intercalary Month

In the intercalary the sun does not travel form one sing of the zodiac to another. Therefore it has been termed as the malmas (unclean month). Since this month was devoid of any lord it was considered inauspicious for worship of gods paternal ancestors etc. and for auspicious undertakings. People there by stared criticizing this month harshly.

Then Lord Sri Krishan said I make it supreme comparable to me. The virtues, glory influence majesty valour, power to grant boon to devotes etc, These all quaites that I posses I hereby grant all of them to this month.

The way I am famous by the name Purshartha because of theses virtues, similarly this Malmas will also be know on this earth by the name of purshartha’ and I myself its lord.

This way Malmas acquired the name purshottan mas.
Lord sri Krishan says whatever pious acts, such as early morning bath (while remembering lord) charities libation to manes and worship of gods etc, are done for may sake in this month become imperishable.

Those who carelessly fritter away the interlay month doomed to a wretched life beset with poverty sin and loss of sons; there is no doubt about it.

Along with ma Lakshmi worship the Eternal Lord (Vishnu) and also Bhisham pitamaha with aromatic sandalwood various flowers sweetmeats oblations incense, lamps etc. One should perform arati with camphor and sandalwood amidst pious sounds of bells drums and conches, it one cannot arrange for all these things one should simply wave the arati lamp lit with a cotton wic. This gives immense religious merits. One should with utmost devotion offer libation of water utmost devotion offer libation of water taken in copper vessel and mixed with sandalwood paste unbroken rice and flowers either early in the morning before the ritual of worship or after it. One should offer the liberation by remembering me along with lord Brahma chanting the following mantra.

O god of gods o supreme lord o creator and destroyer lord Be king to me and accept this libation. O pay obeisance’s to you the self existent lord and you the supremely effulgent lord Brahma o lord infinite Be merciful and with ma Lakshmi shower you grace on me.

One doing vrata of the purshottan month is saved from poverty separation from sons an widowhood. Observance of this vrata destroys all including even that of killing a Brahmin.

Every third year. In the purushottam month one who engages himself with due faith and devotion in the auspicious acts of vratas, fasting worship and other auspicious practices goes along with his entrie family to my (lord sir Krishan’s ) abode to get my Divine Company.

In the month holy endeavors like japa, satsnag listening to the lord’s divine tales chanting the lord name vrata, fasting taking a bath charity worship etc done solely for the sake of the lord yield imperishable merits and eradicate all the misfortune of the misfortunes of the performer there of. This is an extremely as pious period for carrying out ansuhthanas that are done with a spirit of selflessness. As per the devi Bhagacta if one doesn’t have the capacity to donate etc. then rendering selfless service to saints and holy thing to do. This bestows merits equal to that of visiting a place of pilgrimage taking a holy bath etc.

Early morning bath donations performance of austerities religious oervance meritorious vrata worship and japa (repetition of lord name or Guru mantra) is specifically significant.

In this month donation of Lamps fulis ones wishes eradicates misery and sorrow, sustains and promotes the ancestral line takes, one to the company of elevated souls and promotes longevity.

The practices to taking bath after applying the unguent made from amlas and sesame seeds and taking food under the amla tree please and lord Sri Krishan immensely. Besides it healthful and pleasing as well. That observing this vrata becomes highly meritorious.
Prohibited in the intercalary month.

All actions and vratas performed with a desire, for example commencement and establishment of wells ponds lakes and gardens etc. arrival of a newly web bride installing the idols of gods sacred thread ceremony wedding naming ceremony, building a new house wearing new clothiers and ornaments etc, are porhildited in this month.

Prescribed in intercalary month.

Ansuhthanas likes Rudrajapa etc for removing fatal disease etc. charity japa chanting for the lord name rites ordained during the birth of a son, shraddha etc, for the manes and sacramental ceremonies like Garbhadhana pumsavan etc. can be performed in this month.

Auspicious beginning of Internet T.V by the Ashram.

Good news for the devotees and disciples of pujya Bapuji’s across the world the Ahmedabad ashram is starting an internet T.V which will be telecasted for all 24 hours. You can watch it at ashramnews.org and ahram.org. You will be able to watch the following programs on it.

1. Live telecast of pujya Bapuji’s satsnag. 2. Trikal sandhya (morning midday and evening worship) of Ahmedabad Ashram.

Morning from 5.45 a.m.
Noon from 11.45 am
Evening from 6.30 pm

3. Recitation of sri Yogavasishtha Maharamayana from 9.30 p.m Apart from this you will get to see from time to time programmers based on pujya Bapuji life and his leela (divine sports) precious old sattivc substantial satsang. Kirtan programmers instilling virtues in the students and other useful things for days to day life. Pujya Bapuji satsang based on heath shri sureshandji satsang bhajan kirtan processions revelations of the allegations on Ashram and many more…

Don’t Ever Let Go These

One should never allow five things uninhibited in one’s life.
(1) Don’t squander your time: Your times is so valuable that by granting it you can attain the entire range of worldly possessions. On the contrary, you can never retrieve even one hundredth of your expended life by exchange of the complete array of material belongings.
If you concede to relinquish whatever you amassed by expending fifty sixty or even eighty years hours you can not succeed in extending even five minutes of your existence. So it is advisable not to squander your precious moments. Rather judiciously make use of your priceless times in effecting compassion for the fellow beings an also for the sake of God attainment.
Those who recklessly waste their times in idle gossip, aimless with friends gratification of desires and blunder in their life. One who expends times is nonetheless expended by times. So one should carefully conserve every moment of one’s life and prudently utilize it in attaining the highs purpose of one life. The worth of times spent is directly related to the class and degree of its utilization. When you utilize your moments for the supreme lord you come about Absolute attainment. Glorification of the substance of precious moments in life.

(2) Do not impair your health: It is essential to maintain the vigor of body and mind. One may sauced in replanting one’s house, region or may privileged mission or commission but one physical body can never should always safeguarded his health and keep on attaining the virtuous effects of his deeds. The more clean pious and vigorous human body, the more is the rsufulgence of consciousness in it. An unsteady foundation can’t sustain rock hard building. Our scripture rightly explain. Our physical body is the predominant agency to perform any action. Hence it is obligatory to maintain our health. One who knows the art to hold lit robust and sound does not fall prey to ailments times and again. The lord himself has supported the cause of sound health in The Gita.
‘Yoga, which purge one of woe, is accomplished only by him who is regulated in diet land recreation regulated in performing actions and regulated in sleeping an waking.
Our body is verily a temple that helps to evolve the beings soul predominantly. Hence we should be receptive to certain callable measure of our physical health and uphold them for out advantage. Pray this healthy body is employed for the beneficence of humanity and for the supreme attainments May this valuable verse of our scripture he duly corroborated.

May every be always joyful and vigorous. May everyone anticipate blissfulness for ever bign and so lone has to encounter nay misery in life.

(3) One should not forsake self discipline: He who doesn’t exercise self restraint in his life, leads a life worse then that of an animal. So there is immense need of self discipline in every life. A person devoid of temperance can never succeed in any field of his life. Such a being through the turn of destiny, it ever succeeds in some achievement, but at the end of the day invites self annihilation by dint of his smugness. An indulgent being can’t be considered worth of any lofty attainment. An animal is forbidden through bridle but a human being is harnessed by mesas of his intellect. A bound between tow edges and finally culminates in the ocean. He who has succeeded in safeguarding his ture disposition as well as the knowledge of supreme consciousness through the power of abnegation an self disciple has verily become a legendary being.
O promising youth of India you can also become illustrious and celebrated it you take on board the virtue of temperance, uprightness and dwell in the vicinity of a self realized sadguru you too can succeed in the accomplishment of noble and splendid commitment. Take a lean ahead Gird up you loins Be self disciplined Adopt the virtue of celibacy in you life Thorough the column of Vuvadhan Suraksha program.
(A project for conserving vigor of youth) enlighten the greatness of self discipline to your brethren friends and neighbors. Not only this explicate the majesty of self discipline lo your fellow citizens also so that they too can shore up the power of temperance and succeed in awakening their true majesty.

(4) Do not let go the virtue of deference: Every bign whether height or low, craves to be acknowledged. Submission to deference practically costs nothing. Rather it purifies your mind and heart. Your guileless affection for a person engenders thousand times more impact than you could attain by means of any adulation or sycophancy. So your desire to gain acknowledgment should be supplanted by bountiful regards for other. Abnosrb yourself in laudable takes but do not be desirous of any admiration. You endeavor to remain dispassionate too acclaim will involuntarily lionize your heart. Which will turn out to be worthy of adoration to the supreme lord.
(5) Do not leaves behind your virtuous disposition: How who remains engrossed in worthy pursuits and honorable contemplation ins finally endowed with prized and a superior life. A good sound health and good impressions, which in turn ushers the being to the realm of emancipation. On the other hand he who indulges in evil deeds harbors vicious thoughts and keeps to wickedness at the end of the day comes across immoral thoughts and sinful company. There after his state of affairs also becomes unpleasant. It is better to awaken you insight for the sake of transformation form iniquity to goodness. Your mission form brutal to hamnce form humanitarian to angelica and from angelic to Godliness will beget auspiciousness not only for yourself but also for your progeny. The lord has espoused You task is only to establish yourself in to protecting and transforming the doer magnificently.

A Land Full of Gems

A man gives importance to worldly things in his life, only until he has not known the real and supreme goal of his life. Once he gets initiated by Satguru, established in Brahman and gains knowledge of self, from Him he becomes aware of the ture purpose his life and after getting the priceless jewel in the form of Guru mantra he dos not gives even the west value to any temporal object.

The Queen Mewar, Mirabai had no dearth of wealth in her life, as and when she got intitated in the name of god by her Guru she sang..

‘I have found the wealth of the Divine Name’s gem. My True Guru gave me a priceless thing. With his grace I accepted it.
The same king of a story repeats itself in Bhakta (devotee) Purandarji’s life.

Once on the invitation of king krishandev, bhakta pomander visited the king’s royal place. When he was about to leave, the king while putting two handfuls of rise in his bag said, Mahraj, place oblige me by accepting this petty gift, The kind had mixed some diamonds in the rice that he gave.

When purandar wife was cleaning the rice she saw those invaluable jewels in it. She threw away those pearls in the dustbin.

Bhakta purandar used to visit the king’s court daily. The king always used to give him rice mixed with jewels in it but at the same time he used to think thus purandar is not free form the covetousness for money. Hand he bee free from it he world never have come angina for alms in the palace.

Once day the king alms in the spoke out his mind and said, “Oh great bhakta Greed keeps a person deprived of spiteful attainments… Now you may please contemplate over your self.’
Bhakta Purandar was filled with grief listening to such words from the king. Next day he took the kind with him to show him his house. At that time purandar wife was cleaning trice spread out in a plate. The king asked her, Lady what are you doing?

She replied Maharaji someone gives precious jewels mixed along with rice, in the alms. I am removing those stones.

The king enquired Then what will you do those jewels?
I shall throw outside in the dustbin. These stones are of no value for out king of people.

The king was stunned to actually find all those piteous jewels lying in the dustbin and he fell at the bhakta couple feet. Lo, A Land of a Variety of Jewels. This Land out India is darned with many such jewels inhuman forms. Absolutely unattached to worldly wealth, one who consider precious jewels to be mere stones the country has been endowed with such great devotees like bhakta purandar and his wife.

And at the same time we Indians also have at out disposal such great men like sant
Eknathji who for the cause of welfare of the world have involved themselves in world activities and used money n propaging of ture knowledge divine services and building up the moral character of individuals.’

Three vital Issues

(Excerpts from pujya Bapuji’s satsang)
Today the individual is no distressed by his own wicked desires and tendencies that he is constantly knocked down by the blows of anxiety and misery. He has closed his eyes to the ture way of the ture way of life. Complaining tendencies have blocked his development. The apposite art of living encourages us to ramin contended with the lord’s endowment to us. Even the holders of immense wealth the entire range of luxury and palatial houses could not keep them selves happy and contented in this world. Then why do you crave for those situations and objects by which your life can also become sorrowful. Whatever your material possessions be it is better to learn to ramin happy with that. Let this tenet govern your mind and intellect that your imperative needs will duly be taken care of by the lord.
Those who truly realize the significance of their lives prefer to dwell on divine contemplation and cherish beneficent intimacy.
A thought wave harbored king sushen’s mind that I need to inhabit in the pious vicinity of any sage who is cognizant about the asbnosulte mystery of human life. These mundane priests are unable to quell my obscurity. To satiate his misgivings he reached a self realized saint who settled himself on the outskirts of the villages. The sages was busy tending his garden and planting some saplings when the king reached his dwelling.

The king said Great sire I wish to have elucidation of some of my queries.
The sages I m deficient in times at the moment as I ve to set up my garden.
The king mused that it would be unseemly for me to keep sitting idle while the sages it working in the garden. So he too picked up the spade and pickaxe to work.

In the meanwhile a man entered hastily in order to seek refuge in the ashram and fainted with in no times.
The saint lifted him up. The man has a wound on his head. The saint applied some medicine after cleaning the lesion. The king too assisted him. The injured person when regained his consciousness was stunned to see the king in front of him.
Your Majesty you serving on me I beseech your pardon saying this he wept bitterly. The king enquired the reason of his regret.
Your majesty I was aware that you gone to some desolate area far away form the court. So I’d followed you with the intent of assassination. But somehow my secret become exposed and your soldier chased me. By some means I could save my life and reached this place.
The saint advised Forgive this man.’
The king consistently conformed to the command. The sage provided milk to the injured person an asked him to lave there after . Soon both of them seated them selves for some exchange of ideas.
Promotion the conversation the king said, Great sire I’ve three queries in my mind waiting to be answered. Namely which is the best times? Which is the best pursuit? And which is the best human being? These three obscurities have routed my mind for several years. No body else has the faculty to unknot these riddles. Since you attained the mystery.
The sage replied Thought I’ve straightforwardly elucidated your queries yet I make things easier for you. The best times is the present moment in which you dwell. You should not wait for any superior times of the accomplishment of any task or alternatively recalling any past moment is also not desirable. Only the present hour is the excellent moment.
The you looked for the paramount task. Any righteous task which is duly being perfumed should be carried out consummately. Consider each takes as the veneration of supreme lord. And this is the superb undertaking.
Who is the preeminent being The one facing you is the best individual and said Great sire I’m all at sea please explain.
Then the sages made clear king the best times is the present moment. Had you not availed the Preston moment judiciously and left this place right away, perhaps something ill fated would have happened. The person who had visited my place, unfortunately lost his brothers in the war. In order toll settle his account with you he had chased you. Seeing me absorbed in my takes. You too made use of the time and extended helping hand to me. Consequently the callous hour died out and your saved.
Which is the predominate takes? Whatever task is in hand is the best. Today the task in front of you was tending the garden. You engaged yourself in that and judiciously used the present hour.

Selfless services smoothed the progress of you feelings as wall as of your physical health. Yu could generate numerous mutinous effects also. Eventually your beneficent action saved you from the fatal blow.

The greatest person is the one who is in front of you. You served that man with beneficent feelings. As a result of your noble and virtous behaviors of the person in sight his mind under went a radical transition and he instantly decimated his ill will for you. So the person nearby you is the greatest bign the righteous one and the present moment is the ultimate times.

Absorb yourself comprehensively and whole heatedly in every assignment. Do not perform any task in a dismal and dejected manner. It is an offense to perform a task imprecisely and neglectful. Consider each task as the worship an service to the supreme lord.
Normally what we do? We try to avoid and perform every assignment unenthusiastically. As a result we expiries discontentment. Can it so happen that a task is accomplished meticulously and graticfiton is not realized?
It magnifies the virtuous efforts if while perfuming you takes you put into practice the reverential japa of the lord name sign sacred hymns or chant the sacred verse intitated by your Gurudev. Words fail to explain the extent of virtuous rewards gained through japa of sacred versed while performing any task. This will lead to contestant and consistent reflection of the supreme in your mind. As and when any such virtuous moment commences, your every task will gain accomplishment because the lord himself has said.

Arjuna he who always and constantly thinks of me with undivided mind to that yogi, Always absorbed in me I ma easily attainable.

Hanuman jambvant and others of theirs clan used to consider the task of fighting battle as worship of their lord sri Ramji your too absorb yourself truthful and earnestly in whichever task your may perform at any point of time. You feel contented by the job and the so exceptionally that application of times is lssser and the outcomes is remarkable. Only an outstanding doer possesses such unseal features.
Treat affably any human beings, Whosoever comes face to face with you as the finest person of the moment because the supreme conscious Lord verily dwells in him. Let love sympathy and supplant selfish motives in your life. There after you perceive multifarious development in yourself. Nectar of sacred satsang will inevitably start establishing itself in your life. This is appositely texture meaning of mundane Vedanta

Offer every task each moment to the Almighty. Relinquish your ego and surrender to the lord. Why do you let go the blissful experience of emancipation?
This immortal soul is liberated form birth, why do you expend you life for fright? And become distraught ineffectually

That Ability Exists in you also

(Excerpts from pujya Bapuji’s satsnag)
In kaliyuga, singing god’s name functions as wish fulfilling tree. Saints and scriptures have sung its praises galore. According to skanda purana, The fruits that man gets by performing hundreds of yujnas in satyuga to worship God is obtained in Kaliyuga by just doing kirtan of God’s name’. Sant Namdevji has said God’s name removes illness and sorrow of countless lives.’
This is about an incident that occurred some time ago. A famine had struck in some villages. That is why the people of that area got together and went to saints. They said, Baba help us. People will die of hunger. Hari Baba pandit jaishanker, Nityanand, juaharila and Lalita Prasad these five saints heard the prayer of the villagers decided. We have to remove the sorrow of the villages. All five of us will wake up in the morning and will sing kirtan for five days. Later on we will organize a meal gathering for the people of the five villages How can it not rian? The singes while doing kirtan of God’s name went to Barora, Nijampur, Bhensrauli Bebaba Barora isapur turn by turn.
On the fourth night while these sadhus reached villages Belbaba clouds appeared and it started raining. A meal was being cooked for the people of the villages. That is why the sages said , what are these evil clouds doing. They all started clapping forcefully. Oh hit them Hit them, chase them away chase away the evil clouds. Are you rennin away or not? Why have they come now? Food is being cooked. The people of the villages eat a mela. On one hand they caused famine. On the other hand they have come to destroy the meal
Wait, Tonight it should not rain. For so many days rain has waited. So what if it is delayed by two more days.’
Right in front of their eyes the clouds disappeared. For a while the food cooked in pace. Then angina the clouds appeared from some where. The sages said, oh you come again these evil clouds have come again. Chase then away they will spoil the meant for the devotees in the villages will create a mes A satsang will be haled in the morning. Pick up the stick. Chase way indra followers five to sevan sages said Run , Run, And right in front of their eyes the clouds got scattered the rain stopped and the food got cooked. The people of all five villages gathered to gerther and together. They sang God’s name thought kirtan a little to satsang. People got amazed that through satsang and kirtan rain can be even chased away and can even be produced. Satsang and kirtan drive away negativities kaliyuga. Those sages said that when we sang kirtan for the welfare of the people, Our sattivc quaites increased to such an extent that we never came to know where our sleep an fatigue disappeared. Those sages experienced a high degree of purity.

Filled with gratitude the people of all five villages gathered to gerther. Even the big ground was packed. By getting the darshan of saints, by singing kirtan and by listening to discourse on God the offence of the villages folk got erased. In kaliyuga the simplest way to remove sin sorrow metan agony and poverty is to japa an kirtan listen to discourse on glod an to repose in ones Ture nature.
People listen to disclorese on God. They ate their mal and went back home. As evening approached, dark clods emerged in the sky. How can God betray the prayers of saints? It rained so heavily that the whole famine got removed and joy peace and prosperity glod established. The people of the five villages had a huge celebration. You soul your true nature is an embodiment of the lord. It can bring sorrow an can erase it and can even remain absolutely unattached with the same.

By singing kirtans of god name and they by observing silence our resolves rich God. By doing japa as remembering God by sinning kirtans by praying and then observing silence the roots of our resolve become strong. This was a fact known by the sages. You people can also realize this an can bring that potency into your life.
The same result in satyuga achieved by meditation on Vishnu, in Rutabaga by worshipping with sacrifices and in Dvaparayuga by serving the lotus feet of him as a king is in kaliyuga achieved by singing about the lord.
Lord Sri Krishna says to uddhava who with a bright not dark or golden luster along with his as locates servitors weapons and attendants by the sacrifice of mainly congregational chanting.

It you desire to attain the supreme knowledge self knowledge and thereafter the supreme state from it then earnestly do the kirtan loft h name of the lord sri hari.

The obstacles on the path of God attainment
1) Becoming desirous of adulation.
2) Verbosity.
3) Indulgence in mundane activates to gain acclaim.
4) Somnolence or Insomnia.
5) Ferociousness afflicting others physically mentally or verbally.
6) Over indulgence in wealth or ostentation.
7) Hilariousness which enhances negative tendencies and worldly attraction.
8) Exhibition of Anger and malice.
9) Lust and attachment.
10) Inactivity and being desirous.

The Benefactors on the path of god attainment.
1) Eradication of the desire of adulation.
2) Take a vow of silence. Remain calm and poise.
3) Summit each meritorious task to the lord.
4) God and sound sleep and to wake up in the wee hours.
5) Adoption all the three kinds of non violence.
6) Simple and Unpretentious life style.
7) Natural aspectual humor.
8) An obligatory thunderous roar that is free from any anger or ill will.
9) Fondness and affection for the lord an connecting a self disciplined life.
10) Promptness and neutrality.

So earnestly gird up your loins to abandon the malefactors that impede your path of god attained and uphold the cherished benefactors to attain the ultimate global of your human birth.

FAITH THE BASIS OF SADHANA

Detachment from this material world is difficult to attain. Even if one develops dispassion towards the world it is difficult to overcome the penchant for rituals. Somehow It one extricates oneself form rituals then it is difficult to engage one self in worshipping the lord. Even if this too is achieved. It is difficult to find a self realized Guru. Even if one has got a self realized Guru is difficult to have unwavering implicit faith in Him. Even among those with unwavering faith in the sadguru it is rare to be devoted to self knowledge. To knowledge is rarer. And once one gets established to the need of hanging upside down in mother wombs and to the endless cycle of birth and death forever. The hinges purshartha goal is to attain the state of jivanmukta liberation while living by removing the Avaran the veiling power or ignorance through raising The Brahmachrai vritti while listening to the teachings on self knowledge and lathe foundation stone of the mansion of this purshartha is faith or Devotion.
A Sadhaka with tamsic faith complains at every step. Such a sadhak does not surrender himself to the Sadguru of course he may be laboring under an illusion of having surrendered himself to his Guru. He will resist sadguru attempts to elevate him. A sadhak with rajas is faith keeps on wavering. He tends to abandon the spiritual path and at times strays from it. The Sadhaka with static faith is unique. Howsoever severe the test gives by god or sir Gurudev may be he accepts all of their saying to he accepts to all core of his heart thankfully and with a feeling of gratitude.
The people with raja sic and tamsic faith are in large number. A person with tamsic faith will resist and disco by at every step; hw ill not submit his ego. He will contradict the thoughts of his Gurudev as also of his abandon the spatula path completely with draw from it temporarily the moment he were to face Grur dev slight admonitions or were put to any king to test. But one with sattivc faith will never deter nor react in any condign
Once sattivc faith is awakened in a sadhaka his mind gets engaged in contemplation on Absolute Truth in self enquiry. Other wise it is difficult to edge even after meeting a self realized sadguru. Even on attaining a self realized Guru and having faith in him it is not necessary that every body will set off for self realization . Those with rajasic an tamasic faith cannot trade the path to self knowledge. They are more likely to use the God realized sadguru for fulfilling their wishes and desires. They cannot make efforts to eradicate desires. Consequently they ramin deprived of the real benefit that self Gurudev wishes to bestow upon them.
Only the sadhaka with sattivc faith is considered to be a qualified aspirant for self knowledge for the he alone can keep unswerving faith in sri Gurudev till he attains self knowledge. He neither flees form adversities nor is he allured by temptation.

It is difficult to keep constant faith. Out faith is repeatedly affected by rajas and tenses. Therefore the sake at times becomes shaky in his faith and at times even starts opposing sri Gurudev. So always try to increase sattva guna in your life. Purely of food and thoughts safeguards the sattva guna. One should avoid the company of people who take impure and harbors evil thoughts. Carelessness in living the sadkha takes years to achieve his uptimes goal. The life itself comes to an and but the goal of self realization is not attained. Just six months of intense an careful sadhan brings the world and its objects at the sadhaka feet. He is able to unravel the secrets of the subtle world. Constant sadhana with sattivc faith takes the sadhaka to immense heights. It the shake saves himself rajas and tams as. And fills his hearts predominantly with sativa faith he becomes eligible for the self knowledge imputed by his Gurudev. The he feels no about in doing spiritual practice for attaining self knowledge practice is required to increase sattva guna and to minting sattivc faith. Once this happens the minds gets automatically engaged in self enquiry. To attain that state of mind the sadhak should remain intent on doing japa meditation self enquiry and in serving a self realized Guru selflessly and should remain every careful in safeguarding the sattivc faith. Once should keep sattiva faith in God in one’s presiding deity and in self Gurudev.
Many sadhakas get sptirual instructions on self knowledge but they do not establish them selves therein. Even if they want to establish themselves in self knowledge they do not take care to raise Brahmakwear vritti. Once attain self knowledge through sheer grace of the sadguru even with out having pracised upasan but there are chances of distraction in mind, which may start building castles in the air. The wiser among top level sadhakas careful keep placating Brahambhyasa even after attaining self realization. The great man who have attained the goal of self realization still ramin caution in the matters of purity and deeply engrossed in devotional mediation too increase sattva, Careless attitude deprives us of virtue and leads to the loss of the effect of sadhan.

The level of our inner journey depends upon the enthusiasm in out life careful ones in self restraint, and the value we attach to the Bestowed of life. Raising of Brahmachrai vritti is possblble only through the supreme grace of God. The accomplishment of this takes is made possible only through sattiva faith and sincerely surrendering one ego to the supreme self Tulsidakji says.

It self knowledge cannot be attained on the streght merely of sadhan.
Brahmajana is not the result of any sadhan. Practice of spatula discipline develops sattivc faith. It is sittic faith that makes one self. The iron may praise the fire it may bow before it but unless it enters the fire surrenders itself there to it cannot get imbued with fire. Once the iron enters the fire it itself becomes fire, Fire permeates every participle of it. Similarly the Brahman may sign Bhajans eulogizing the self realizes sadguru of coleus he will be benefited by these spatula and devotional efforts; but until and unless he surrenders himself to Brahman he will not becomes one with the sadguru or Brahman or they divine. When he surrenders himself to the lord or to the sadguru he himself becomes perfect Brahman.

How to prepare natural colors?

Ayurveda has taken into account the significance of ‘Palash”(Butea frondosa) flowers. Its use helps in eradicating various disorders of cough bilious human leprosy fiver strangury fever strangury flatulence and blood. Natural orange color increases the blood. It not only keeps our muscles strong and robust but also helps in enhancing our also helps in enhancing our will power and mental faculties.
Here are a few methods to prepare other natural colors.
Dry green colors: (1) Henna power can be used exclusively or alternatively with an mixture of wheat flour. Dry henna doesn’t turn the skin red. Only when applied wet it colors the skin red.
(2) A mixture of henna powers and Amla (the emblic myrlobalan) powers makes brown hue which is good for the hair.
Liquid green color: Dissolve two spoonfuls of henna powders in one liter water.
Dry yellow color: (1) four spoonfuls of besan (gram flour) added to two spoonfuls of turmeric makes dry yellow color that also acts as good butane a cosmetic paste used for rubbing on the body. Instead of ordinary turmeric even Kasturi turmeric an be used for good aroma. In place of besan one can also use wheat whole flour Maida (very fine flour) rice flour corn flour or multani a kind of soft clay.
(2) Powder of dry yellow flowers of Amaltaas the India Laburnaum Cassia fistula and Marigold that are considered good for the skin when mixed with any king of flour gives natural yellow color.
Liquid yellow color: (1) Tow spoonfuls of turmeric powder bolied in tow liter water makes very goods yellow colors.
(2) Soak yellow flowers of Amaltaas the Indian Laburnaum cassia fistula and Marigold overnight in water and boil the same in the morning to get liquid yellow color.
Dry red color: (1) Instead of red gulal it is better to use natural color of red sandal powder.
(2) Both dry as well as liquid colors can be pared for the powder form the powder of dry red Guldhal shoe flower.
Liquid red color: (1) Two spoonfuls red sandal powder boiled in one liter water gives beautiful red color.
(2) The skin of red pomegranate bolied in water also gives red color.
Purple color: The best root bolied in water good purple color. Black color: Amla Powder soaked over right in an iron utensil gives black colors.

Satsang News

(Rishi Prasad Correspondent)
28th to 30th January the residents of Ahmedabad (Guj) Were blessed with pujyashree’s Pious darshan. Explicating the true concept of equitable development, revered Bapuji said, Ravana Hiryakshapu had escalated material prosperity to such an latent that they possessed a city made to gold an got hold of airplanes that could surpass even the swiftness of mind. In spite of such sky high splendor they had to encounter fiasco and mortification because the devotion for the supreme Affable had gone astray. Where will the so called development of the present day lead us to? People have built various residential or commercial properties but still are devoid of peace and commercial in their liver. Can this be called development or destruction? In the ture sense of the word development is the which stands in for tranquility in the supreme realm of the Lord. Ture development is that which compassionately wipes the tears of the affricated beings and boosts up euphoria of beneficence. Amassing material comforts and luxuries, augmenting ego through power and position in this ephemeral world can not be termed Development Rather it is wide ranging wreckage. Gaze every being through an egoless vision of oneness. The ture concept of development dwells inmeditauion remembrance an augmentation of faith in the lord unification of the intellect in the supreme power an ardor of God attainment True development can only be attained through the enhancement of these five virtues only. Too much hue and cry is being made in the name of development whereas in reality the real development lies in reinvigorating one mind and intellect.
30th an 31st January Dwarika Delhi: A mammoth crowd of devotees thronged to have sacred poonam darshan of revered Guru dev. Stirking a chord about the ultimate goal of one life, revered pujyashree’s said our mind is grand as compared to the material possessions. The intellects is loftier then our mind whereas the supreme realization is superb exceptional and consummate. Only he who has attained the ultimate accomplishment can curricular is as matchless and unparalleled. Unraveling the key for supreme attainment adorable Bapuji enlightened we can not attain the supreme or His devoutness thoughts our individual efforts and endeavors. But if we are able to get the mentorship of an accomplished sadguru then both the devoutness and the God attainment become undemanding and uncomplicated. Exactly in the same why as Hanumnji was unable to search for stiaji by dint of his splendid efforts but on account of Vibhishan’s ingenuity he could effortlessly reach stiaji who is an embodiment of devotion.
From 3rd to 6th February: During pujyashree’s solitude, the inhabitants of (Uttraakhand) availed the opportunity of blissful satsang. Pujyashree’s affecting expressions in the emotive and poignant satsang were This mortal sheath is deemed pious only with our existence. Without the aure of our being. The ashes and of this physical body are considered impious and irreverent. So those who comprehend an realize the reality of our ture self, virtually became the embodiment of supreme auspiciousness. Lord Shuiva realizes his Ture self end remains ever established in the supreme consciousness. Accordingly the ashes smeared on his body become sanctimonies whereas we become sacrilegious by mere touch of the same ashes. What a grandeur and magnificence of self realization.
10th to 12th February Haridwar (Uttraakhand): On account of sacred satsnag the devotees form various areas like Haridwar, Delhi Punjab pilgrims form India as well as aborad benefited form Pujyashree’s pious darshan on Mahashivrati day.
Elucidating the maxim par Dukh such such dekhe par revered Bapuji advised Beholding other in a state of happiness when you too becomes happy and contented your yeaning for happiness unconsciously eradicates. Alternatively your search for alleviating other misery will diminish your personal desolation. As a result of your efforts to mitigate the grief to your fellow being. Lord Hair will affably bestow his divine imputation upon you.
At Mahashivrati festival the faith and craving of countless devotes form each and every corner of the globe who had inundated the sacred land of Nasik (Mah). For the sacred darshan of revered sadgurudev was so vigorous and dynamic that revered Grur dev after completing the Hari Haridwar satsnag on 12th Feb, managed to reach Nasik in the after noon. Essentially the faith has magnetism enough to exert a pull that revered Guru dev without caring for his physical rest or health become enamored to reach the devotes. With regards to the charisma of their devotion Pujya Shreve spontaneously said Those who are devoid of dedication are verily lacking any fulfillment in their lives.
Our intellect will ensnare us in mundane logic, contemplation or deliberation. Ultimately it can ramble with in the precincts of this word only. If our mind and intellect are lacking connectively with the compassionate lord then it expertise the dreariness of a desert even amidst the ambiance of seventh heaven. O dear a beinn who is deplete of dedication will creature vibes of misery agony grievance and envy where as the one replete with devotion an dedication will yield and reverberate kudos to the lord name. Such a blissful being will generate ambrosial milieu in the arid region. He ‘ll regard aromatic flowers even in thorns of life and nonetheless he perceive the brightness of spring season in unwelcoming season of autumn. No one can ever quake him because he holds up devotion sustains on the holy Grur matra and props upon sacred satsang.
On 14th and 15th February:: Under the holy guardianship of revered Bapuji, Vidyarthi Talem shivji a camp for honing the intellectual abilities of students was organized. At variance with the blind westernization and practice of celebrating Valentine day Rvered Bapuji exemplified the revitalization of India culture by celebrating Marti pitri poojan Divas.
On 17th February: Disseminating the blissful shower of satsnag at three different place. Loni stirmpur and Rahuri Mah in single day revered pujyashree’s reached Ahmednager Vithhalnager. The residents of this region were immensely blessed by pujyashree’s ambrosial satsnag. Unraveling the knot to god attainment to the elucidated, There is something named realization and the other is achievement. Anything which is yet to be achieved requires indicial efforts or endeavor whereas that which is the ture self is verily realized. We don’t have to attain or create God. Neither we to reach up to him. All were to do to realize texture self and this is not to be done with individual efforts. With the lord compassion and blissfulness we be able to know all there is no know. With his divine grace if we are able to come under the canopy of self realized compassionate Sainte we reach the summit of self realization with in no time king Parikshit was fortunate enough to gain the blissfulness of reversed shukdebvji. With in mere seven days he each the celestial goal self realization. Similarly with the blessing of Guru Dev Totapuri priest Gandadhar became gratified with glod attainment.
Daund (Mah) After a spell of extensive prayers. For the first time the resident of Daund were blessed enough to attain pujyashree’s sacred satsnag. A mammoth crowd of devotes thronged the vane to form the divine discourse of revered Bapuji.
20th and 21st February: The resident of satsnag This time the first spray of the Hoil festival was showered at solapur. An enormous multitude of devotees that swarmed the satsang venue benefited form the celebration of vedic hoil Faciltiatig the devotees to transcend the limits of dualities of respect disrespect and honor dishonor Pujya Bapuji motivated them of the sloe of God attainment and sad one who longs of plastered finds misery but anyone who has risen above the craving of honor or pleasure an natures the sole desire of God attainment eerily finds these trivialities of pleasure or honor hankering after him. Certainly you are at a great loss if you demand or command esteem and admiration. So it is advisable to accomplish each task in the name of the Affable Lord Always discern appreciate. And accomplish each task with the well defined basic of synchronized beneficiate for every soul. Any task performed with the adhere to self discipline honesty, concurrent wellbeing and the ultimate ambition to repose in the supreme conscious self evenly gratifies every being whether a leader or comprehensive masses.
21st to 23rd February, Nagpur (Mah) The huge pavilion that had been corrected in Reshimbagh ground was virtually of devotees for the celebration of Hoil festival and divine satsang. For the three consecutive days. This process of expanding the paviling and turning it diminutive continued uninterruptedly. On the third day celebration the festival of Hoil according to the vedic rituals. The devotes of Maharashtra chhatisgrah and Madhya Pradesh incluign the devotees form other counties of the world were blissful enough to get imbued at the hands of their adorable sad guru dev.