“Self- Study”

Fill in the blanks below. To get the answers read this Rishi Prasad issue carefully. The answers will be gives in the next issue.
1. There is safer boat then Guru’s to cross the ocean of the world.
2. In order to have firm devotion it is very important to have in life.
3. Only the fruit of wisdoms only the fruits of god realization is….
4. You get when you forget being one with the body and you be come with god.
5. One who thinks negatively one who thinks hateful thoughts gets only and gets…
6. Reflecting god will make you.
7. The insistence on keeping interactions with the outside world tied to our negative habits that itself leads to …
8. Even death does not cause the amount of destruction that thoughts of cause to man.
9. While doing one should not have the feeling that people should praise me people should applaud me.
10. In lie god incarnation and non dualistic wisdom.
11. Where nectar rains into eh form of Bapuji’s satsang kiran meditionyoga Vedanta there the.. of greenery exists.
Millions participated in the knowledge contest.
Divya prerna prakash jnana pratiyogita started by the pious inspiration of pujya Bapuji before three years was held in any states of india. The students got an excelled opportunity to test the sharpens of their intellionce and to acquire knowledge through deep study and refection on the spiritual books Divya prerna Prakash and Bal Sanskar.
4,55,000 students took part in his competition in 2008 the number of increased to 145,50,419 students in 2010. Mumbai got the first place among metro cites in the registration of students for this completion in the other category pune got first Nasik got second and Badger got third rank the national contest was held at sutra for southern area and Delhi of northern eran arena we congratulate thousands of school college shir yoga sewa samitis and sadhakas for their endeavor in this divine mission.
Fundamental facts of India couture.
Five koshas (sheaths enveloping the self): Anamosa pranayamas (vital) manomaya mental vijnanamaya (vomsciounsess) and anandamya (bliss).
The five great elements earth: water fire air and ether. The five airs (pranas) prana Apana Vyana Samana and Udana.
Five afflictions: (Kleshas) ignorance, egoism attachment aversion and the will to live. Six Philosophical schools: Sankhya yoga nyaya Vaisheshika Mimamsa and Vedanta.
Six seasons: Spring summer rainy season autumn sharad winder shishir an cold season hemant
Six saddhana sampattis: calmness temperance a spirit of renunciation power of concentration of the mind fortitude and faith.

Strengthen Your Heart

The mind is dependent on the heart. The emotions of our mind deeply affect our heart. Some of the main cause of heart disease are mental stress anxiety an agitation. The surefire remedy for mind’s stress an anxiety is devotion to God.
The more steadfast faith into eh Guru or the god the more relaxed an carefree one becomes in his life. A prayer said with faith gives peace for mind. It relaxes the blood vessels of the heart shavassana (posture of dody) and the practice of prayer before going to bed are very helpful in giving rest to the hart.
Heart is the center of prana. The life force. With the regular practice of pranayamas the movement of prana Udana Apana etc. are controlled which in turn regulates the cardiac function Uncontrolled movement of vata is the main cause of heart attack.
Good thinking an virtuous acts (altruism) increases the synthesis o aspirin in our of any blockages in cranky arteries. Cardiac tonics prescribed by Ayurveda such as mango pomegranate seedless lemon Kokam (Garcinia india) amla and Indian plums help in bood cleansing and delight the mind and there by strengthen out heart. Cow’s ghee butter and milk nature our heart by increasing the ojas in our body. Wheat fresh dates jack fruits shatavari (asparagus racemes) ashavagandha (withania somniferous) strengthen the cardiac muscles. The bark of arjuna tree Terminalia arjuna) and linidi pepper improve the tone of the caprice muscles garlic and dried ginger pacify vata and thereby strengthen the heart. Water of river Ganga coconut water sandalwood rose, saffron. Leaves for Naagarbel (piper betle) apple etc, are more beneficial for the heart. Wearing of gold in the form of ornaments such as a chain or locket in neck a ring in the little finger invariably strengthens hearts. Water boiled with pure gold till the water is reduced to half also hips the heart.
A regular morning walk in open air keeps the heart healthy. The incidence of heart diseases is higher in india particular in males. The main cause behind this is the neglect of Indian culture and blind imitation for western trends.
Adopting the natural life style as directed by our sacred scripts is the master key to healthy life.

The Spring Season Health Special

(From 18th February to 19th April)

1. Select your food cautiously:
one should not take heavy you oily and sweet foods during season Also one hold avoid sleep during the day’ During spring season cough is increase in the body and the digestives fire gets diminished Therefore milk condensed into lump sweets strengthening preparations dry fruits curd oily foods sugar and candy jiggery or eatable prepared form them not be consumed Sleep during day times also incases kapha, so better avoid it.
One should take easily digestible pungent better astringent an heating foods especially the low fat foods ginger dried ginger black pepper cinnamon asafetida methi biiter gourd tender seedless urinal Punaranav reddish, elephant’s foot sehjan (Moringa jpterigosperma) seasoned wheat barley and grams are wholesome foods.
2. Significance of Exercise: In the spring season there in increase in Kapha which causes heaviness of the body. Hardness and coolness. At time one becomes indolent and feels loss of appetite. Yoga Asana surya Namaskrar a brisk or light Stoll jogging an physical exercises produces heat in the body in the body in which in turn melts the kapha. The body becomes light, supple an agile. It also stimulates appetite it is rightly sailed.
Brisk walking is beneficial in spring.
3. Need of Fasting:
Fasting pacifies kapha. Weekly or fortnightly observance of complete fast during this season protect the body form kapha relate ailments one the fast day one should drink water boiled with dried ginger.
4. A few times tested payolas: Taking the mixture of 2 to 3 gms each of hared power and honey on empty stomach every day gives the benefit of rejuvenation. According to shir charaka achrayji one should drink Luke warm water during spring season and apply some ointment such as a mixture of seven grains wheat barley rive mooing grams black beans and seam sesame seed in equal quantities it good for health. It is auspicious. According to shri Vagbhata achrayji, during these days one should drink water billed with Naagramotha honey is cindered to be the best drink honey of kapha. Jets beneficial to drink honey mixed with Luke warm water. Consumption of basil and cow urine is beneficial. Taking ginger sprinkled juice statutes appetite.
Dhuma (the Therapeutic inhalation of somke)of Guggle on burring cow dung cake burning of camphor applying a tilaka of sandalwood camphor or saffron on the forehead applying collyrium or moment to the yes instilling lukewarm sesame seed oil moose and ears are all special health promotion tips during the spring season. The new grain are heavy to digest hence seasoned wheat barley rice etc should be preferred resisted grins are easy to digest . Regular practice of 3-4 suryabhedi pranayamas’ and sleeping while lying on the lying on the left side activates surya naiad which helps in eradicating kapha.
Precaution: Kapha borne disease are chronic so as soon as its symptoms appear one should carefully try to remove it for quick relief one should try gajakarani and jala neti ( For further reference see the book Yogasansa pg 43-44 published by the ashram) Under the expert advices of physicians it is also advisable to go or vamana karma (medicated emesis).

“Rishi Prasad’ Seva has changed my destiny

Thousands of salutations at the holy feet of my satguru Pujya Bapuji! I am a resident of a tribal area in chindwara Distt। I had taken mantra diksha form pujya Bapuji in 1997. I am an ordinary farmer. I was working as the secretary of the villages Panchavyat. I used to go the chindwara Ashram for Darshan. In the year 200 I got the opportunity of joining the Rishi Prasad distribution seva. I was determined to reach this magazine containing gurudev divine teachings form home to home and engaged myself in the tasking right earnest. In the beginning it seemed difficult even to register 25 members in that tribal I area but I did not lose heart and with Gurudev grace today I have registered more than 2000 members. Once somebody filed a false case against me I remained fearless an continued the Rishi Prasad distribution seva with the sea sporty. I went to the Ashram and circumambulated the pious Baghdadi. I prayed to Gurudev and by his grace got the idea how to get the better of my opponent in the court case. Satsang and Rishi seva won me the case.
I had no connection with polities I am only a servant of Bapuji’s and was performing Rishi Prasad seva But Gurudev grace had some for me which was be yond my wildest dream. Gurudev go me effortlessly what prominent politicians had been vying for. Without contesting elections I was given the status of a minister of state on 26th April 2008 I got this opportunity to serve the society. I was on this post during the previous tenure of Chief minister shivraj singh chauhan and continue to be there in his second tenure not withstanding a number of changes in the cabinet wherein may people found then out of the cabinet or their portfolios shuffled even today when even I get may opportunity of seva in the Ashram. I make all efforts to do it.

I Pray to Pujya Gurudev only that I should continue to get such opportunists of seva. May I never become proud of anything a may I keep unwavering faith and devotion to pujya Bapuji.
-Narain singh Banjara chairman Madhya Pradesh notified nomadic a semi nomadic castes Development agency. Mobile: 9424324449.
Answer these questions increase your knowledge!
1. What is the name of the place that witnessed the battle of Mahabharata. And is situated near Ambala?
2. What is the name of the place where the icy waters of Yamuna flow but other waters are warm?
3. What is the name of the scenic pilgrim place at the sea shore where the sea votes the land for two days and a fair is held over there?

The toste of food of the other world

A wealthy merchant had started an annasatra A place where free food is distributed of service was less in him. However his main purpose was to get acclaimed by the people as a great donor. Even the people who praised him were not few . He was a wholesale trader of cereals. At the end of the year after sale of the grain, what even rotten grain was left in the granary was sent to the annasatra. The hungry people were always served rotten jowar chapattis at the annasatra.
The merchant’s son got married the daughter in law came home she was very virtuous knower of Dharma and thoughtful she was sad served at the rather in law annasatra she to very first day she ordered rotten jowar flour form when the merchant sat down for his meal she served him that chapatti along with his meal. Looking at that black thick chapatti the wealthy merchant curiously put the first morsel as the put the first morsel said daughter there is plenty of flout in eh house where did you get this rotten flour to make chapattis form?

The daughter in law replied this flour has been ordered form the next word.’ The fatter in law said Daughter I do not understand what you have said. Father at present we are living on the fruits of charity an good deeds one done by us in our past lives. The merits of what we do in his life will be obtained in the next in our annasatra the poor are given chapattis made out of this flour in the next world we will have to subsist only on chapattis made out of the same flour. That is why I thought that we should practice eating this form now itself so that we get accustomed and suffer less there.
The merchant realized his mistake he asked his daughter in law to forgive him and got the rotten flour served in the annasatra thrown away. Frown then onwards the poor and the hungry were served chapattis made of god quality flour.
You do charity but only for good of others when you given charity with the spirit of doing god to other no not other not only does it do good to the receive but it betters your life in his world and the other. While giving charity your should not wish that people should praise you. Charity should be done in such a way that even your other hand should not come to one about it.
Rahim was a nawab he used to give charity every day his way of giving alms was unique he would keep a pile of rupee coins paisa coins with himself and with his gaze fixed downwards he world fill his hand with coins and given to the beggars one day even the poet Tulsidas was present there he was that the same beggar had already taken coins thrice yet Rahim poet Tulsidas asked thus.
“O brother where have you learnt his strange method of giving alms? Such that the higher your hands are raised to give alums the lower is your gaze”
The Rahim replied in all humility the one who actually gives is someone else meaning god he continuously provides the alms day the night however as the world mistakenly gives me credit for the also I prefer to keep looking down’ What sublime vision what pure charity do charity with faith love fellow feeling and humbly don’t give it with arrogance with all humility get the blessing of the donee.

Why Delay in Self Realization?

(Revered Bapuji’s Ambrosial Precepts)
The fruit of any action cannot be eternal (everlasting in effect) Fruit of Virtuous deals is not eternal. Fruits of single deeds are also not eternal. Nothing else but knowledge alone is eternal nothing else can be eternal.
The merits is lost Is lost giving its fruits the enjoyment of pleasure the demerit is lost giving its fruits The experience of mystery. There for the authors of scriptures have sated one who offers the fruits of his virtuous deed to god gets his heart purified. The desire to know one pure being arise sin pure heart. Then the great sayings of Vedanta are assimilated in direct Experience.
Suppose somebody did an action to know it as it is a relive truth empirical truth not absolute truth absolute truth is not relative to any person it does not stand in relation to any person. Myriads of persons and Universes are created and dissolved in the Absolute Truth without any change without even an infinitesimal decrease a or increase. That is absolute Truth supreme Truth the Haman birth has been given to us only to attain the supreme Truth.
Unit we get the goal for the attainment of the divine knowledge our mind gets satisfied with any sate our mind an intellect gets sounded on account of being condoned to any state. A State is either good or bad. Where there is good evil has to be there good stands in reaction to evil. God and evil are relative But good an evil are terms applied to the body internal organs mind intellect thought identifying with I in reality the mind intellectetc on account of ignorance about the real I a new I is created embellished and cremated in the end in every life.
We spend life nurtuign embellishing and protecting the imagined I till the desire to know the real I arises. At times the imagined I is praised and at times it is censured that I would become innocent at 9one time sand guilty at uncouth. Sometime it would remain free form lust an indulge in lust at the other The imagined it will keep on tossing tumbling bouncing or staggering but finally ends up in the crematorium once again a new I will originate in the next broth so the poor living keeps or reviving in painful of birth and death unattained of the knowledge of the real self the author of Gait has therefore said.
“In this world three is no purifier like supreme knowledge . When one come to know the Reality only the he transcends the cycle of rebirth otherwise one keeps on shifting form lover states to higher states to still higher states the joys and sorrows of these states are condoned to the internal organs.
When one identifies oneself with the body one gets the joy of any state but when one forgets his physical identify and attains to supreme consciousness seen gets real Bliss. The body scions given illusory Happiness monetary joy which in ton drains one energy when we are in communion with god when we are self for full when we are unaware of our finite ego we glimpse of the divine joy whether it is thought Bhakti yoga or self enquire enquiry on the nature of Truth. But when one becomes aware of the finite ego. One come down from the unalloyed bliss. Greater the dependence on sensory pleasure and influence of the worldly at tractions lower is the sates of one life. We l seem to be aristocratic to the people but the covetousness for and the allurement of sensory pleasures undoubtedly of sensory pleasure s undoubtedly makes out life dependent an Lowy one the contrary it our knowledge tunes us to the divine joy are closer to the real life higher life.
Though it is not difficult to lead such a noble life still it is quite difficult we are not able to get rid of lour halfpenny desire an activates you think let me do this things let me accomplish that work then a it do sadhakas easily at any time you perhaps do not realize that you are evaluating the worldly activities above sadhakas you do not know the value of sadhakas I shall attain god after attaining this mcuhthen you do not know the value of attainment of Beloved God when cause you put greater value on the perishable body.

Protection of priceless human life.

Frequency of Copulation

If someone wises to lose his vigour through sexual indulgence an degrade himself him he must at least bear in mind the advice given by the great Greek philosopher Socrates in the following conversation.
A householder once asked scats. Kindly instruct me as to how his with his wife. Socrates only once in his life.’ Householder But fails to satisfy him? Socrates Then he can copulation once a years. Householder but if that too doesn’t satisfy.’ Socrates The let it be one month Householder And if he is still not satisfied? Socrates: The let it be twice a month but this will cause an early death. Householder what should he do it he is not satisfied with that either? Socrates: Well then do it this way dig a grave purchase a coffin and a shroud for yourself beforehand then you man spoil yourself as many times as you wish This is my final should be a great message for one and all. Whoever wastes his semen for sexual pleasure attain only despair weakness and finally death. This priceless human life is wasted on sexual indulgence but sexual desires are never satiated.
The Experience of kind Yayati.
Cursed by shukraharay kind Yayati become aged in the very prime of his youth. On being begged for f givens, Shukraharay took pity on him and modified his curse so that Yayati could regain his youth if any curse so that Yayati could regain his youth if any of his sons consented to exchanges his youth with his father old age one by one Yayati asked each of his sons Yadu Turvasu, Druhya And anu to take his old age and give his win youth in exchange Btu all of them refused Finally Yayati’s youngest son pure exchanged his youth for his father old age. Yayati gained his youth anew and began to indulge himself in sensual pleasures again But even after enjoying all these pleasures Agisn Btu even after enjoying all these pleasures for one thousand years he was not satisfied. Then returning youth to his son puru Yayati said Dear son with your youth I enjoyed all the pleasures I craved and I longed for. desire never die they are never satiated by indulgence Through indulgence they only flare up just like the sacrificial fire when ghee when into it. If one becomes the sole lord of the of the earth with all it jewels gold cows and beautiful woman in his possession he will still not consider it enough. Therefore the thirst for enjoyment itself should be abandoned. This thirst is however very difficult to given up for people with a depraved intellect desire that does not diminish intellect Desire that does not diminish even with the waning life is a veritable fatal in man.
Only he who abandons all his desire attain real happiness.’ .Yayati experience is very poignant and teacher a great lesson to marking he continued. Dear son I have been dialing in worldly pleasure for the lest thought years. Yet my thirst for then only goes on increasing day (one should not be surprised a thousand years shastras give accounts of people living for many thousand years)There I shall abandon these pleasure and fix my mind on Brahman. Then with a completely detached an tranquil mind I shald pass the rest of my days with the innocent deer in forest.’
Yayati corned purees the kind and retired to the forest to lead the life of an ascetic. Those who do not realize the importance and value of preserving this vital essence of life Should remember that they are merely the followers of Yayati and hence are only heading towards utter ruin. They must learn a lesson from the experience of Yayati. They should cultivate dynamic will power a discriminative intellect and have pity on their own selves. Forget the past make a fresh start in life. It is better late than never practice Brahmacharya by means of Yogasansa, pranayam etc and adopt herbal therapy to maintain good health and regain the lost vitality be heroic an brace.
When kind Muchakunda merits of having darshan an Satsnag of sage gargacharay come to bear fruit he we bless with the darshan of god he prayed of god he prayed o lord kindly bestow your unswerving upon me. The lord Sid you have indulged excessively in sense pleasures in your youth. Sensualists cannot attain unswerving devotion to the lord self control is a must to attain firm devotion when you leave this Kshatriya body you will be endowed with a firm sense of devotion in your next life in his next birth he same kind muchakunda was boron as staunch devotee of lord sir Krishna.

Greatness of Guru Bhakti Yoga.

Guru Bhakti Yoga includes every discipline. Physical metal moral an spitaitaul which leads to self mastery and self Realization. Yoga of Guru Bhakti is the science and art of mastering the forces of mind.
Guru And Disciple Greatness of Guru
The eye that sees not the beauty of the Guru lotus Feet is really blind. The ear the hear not the glory of the Guru’ s leela is really deaf. Life Without a Guru is death. There is no treasure like the wealth of Guru Grace. There Is no safe boat like Satsang of the Guru to cross the ocean of samsara.
There is no friend like the spiritual teacher. There is no abode like Guru’s lotus Feet. Remember the Guru at all times. Devotion to Guru
Worship the Guru with the flowers of faith devotion an earnestness. Satsang with the guru is the first pillar in the temple of self Realizations. Grace of God takes the form of Guru. To see the Guru is to see god Blind is the man who has not seen the divine Master.
There is but one religion the religion of devotion and love to Guru. Devotion to Holy preceptor arises when you have no worldly hope. The company of spiritual teacher will simplify your struggle. Rest in Guru and do what is right. Have faith in your guru’s grace and do your duty.
Disobedience to Guru is digging your own grace. A satguru is a continuous blessing for a disciple. The self realized guru is supreme he is the Guru of the whole world. The heart of sadguru is a shrine of beauty.
Service to Guru. Goal of life service to guru. Every unpleasant incident in life is a test of your trust in Guru. Disciple considers the actions’ guru weight the intentions and motives behind them. Doubt in the Guru action is the greatest sin. Never try to appear before your guru what you are not.

Foster Virtues with Love.

A saint by the name Haridrumat was going towards Gandhar. There fell in eh way a village where all men and women young and old were devotes and lovers of god while he was walking saint heard the wailing of a boy. He stopped of a boy. He stopped to listen careful an found that a month was scolding an found that a mother was scolding her so in The sage went to the door of that woman’s house and asked her.
“Mother why do you beat this little boy. The woman said what should I tell you your oiliness. Their son mine is the only person in the whole village that neither worships god not engages himself in saying prayers or chaining lord name nor goes to satsang he does not even believe in god and is rank atheist. We have to face instates an taunts form the people and are looked down upon because of this boy. Now tell me how should I tread the boy if not be angry with him.’ Saint do only one thing good of others. Even thought informal talks they guides people to the right path. They usher people on path of god realization. Hardurumant said if the child has a shortcoming or weakness it can be removed only by love not be being jangly with him. Excessive strictness an make the child rebellious. Till he is kind him with love at the age of 10t t o 15 years teach and restrain him. When he attain she age of 16 years he should be treated as a fried no more punishments after that. Teach this child with intense love friendly treatment and affectionate keenness.
Secondly when you sit for telling beads mediation or puja make him sit near you pray to god o lord give this child wise sense so that he should be devoted to you children l earn far more by example then by precept they are prone to intimate they do what they see other doing good or Seeing you engaged in japa an medina he too will feel encouraged to do so. This is an easy way to usher the child on the path of god Realization saying this the sage proceeded on his way.
The mother followed the saint’s advice and treated the child with intense love and affection the blessing of the love in carnage saint his good wishes sand mother affection made the child grow into the great sage Uddalaka.
You too should take your child to have darshan and hear satsang of any self realized Brahmandishtah great man and teach Name. Do Japa yourself and teach the same to him by example Howsoever wayward the child may be he will become obedient to you and will give a name to the family.
Pujya Bapuji’s Next Satsang Programme’
18th (From 4 p.m) to 20th February at sivud (Navi Mumbai)
Ganesh Maidan behind sivud. (W)
Ph: 9867792998/9930884555.

Boycott Valentine’s Day; celebrate parents worship Day’

(Excerpts from pujya Bapuji’s Satsang)
(Festival of parents worship Day; 14th February)

Celebration of the Valentine day is very harmful. Instead of Valentine day one should celebrate parents worship day on lord agate day. Lord Ganapati his parent lord Shiva and mother parfait Both Embraced him an blessed him saying son! You are younger to Kartikeya in age but you are endowed with more wisdom, you will be the foremost god to be worshipped.’
Why celebrate the valentine’s day? Celebrate parents worship day to show reverence to parents as lord Agnatic did. If boys and girls meet on this day it will be the ruinous day. On this day and girls should pay homage to their parents worship them by placing flowing on their heads an pay obeisance to them and the parents should in shower affection on their parents should in turn shower affection on their children and hug them. This will foster real love. Both should behold the divinity in each other wake up the power of immoral self within you Lord Ganapati worshipped lord Shiva an Ma Parvatiji and they blessed him with May you be a siddha! May you be highly renowned ! May you be the remover of all obstacles.’
If the children worshipped their parents in this manner the parents will get pleased with then they will give their blessing to the children this will be very good thing don’t celebrate valentine Day If you do you will be a loser and you will suffer decadence a is happening in other counties. Lovers will given flowers to each other meet each other thereby arousing sexual feelings an will say I love you to each other. Actually they should say I bring you down do they really love? They will have premarital sex and fritter away their sexual energy leading to premature old age. I love you huh! They don’t know the meaning of love Real love is pure and innocent; m it makes for one union with god Allah god Allah Bagman all are but supreme power an one of the name of that Supreme power is love is supreme Bills it is the supreme consciousness as well love is the real nature of lord Rama. Allah an god love alone can bring spume god. Love alone can bring supreme good not only to we Indians but to the whole of making. There is a great different between love and sex. Sex weakness while the love strengthens cause strife while leads to divorce love goes on increasing day by day. Love is marked by divine grace sex is marked by sexual arousal sex leads to discontentment’s love makes for peace and contentment. Love in innocent sex is passionate love is imperishable sex leads to destruction sex will make one centered in the insentient body a bag established in the supreme self the pure Consciences.

For Obtaining Superior Progeny

Planets and constellations exerts a great influence effect on (the fate and character of) human beings and living beings and living begins.
Brihaspati (Jupiter) Budh (Mercury), shukra (venus), Chandra (moon) these are natural benefices (shubha Grahas). Amongst them Brihaspati highly benefic, When Brihaspati is strong good soul in carnage on earth. Those whose horoscopes contain a strong Brihaspati are spitaitaul, honest good virtuous wise and endowed with unique virtues. That is why a child should be conceived at such a times that the child gets born when benefic planets are stings. Currently there is an auspicious times for the conception of a child till 13th June 2011. Those couples who desire superior progeny should do maximum japa of Guru mantra or should do tow or three anushtahnas of forty each and should pray to god go a superior progeny. After that the child should be conceived The period from 5th January 2014 to 18th September 2014 is very auspicious for conception. You must observe Brahmacharya for a minimum period of one to two months before conception Have cow’s milk ghee, Cheer and other sattivc foods. Do not consume tamasic items like egg meat alcohol to an stale food. After conceiving as the fetus grows larger and as the pregnant woman’s weight increases she should avoid tasks like weight lifting traveling by vehicles physical exercise bending forward an and performing tasks like sweeping and swabbing the floor. She should not eat red and green chilies asafetida fenugreek, must carrot cotton seed oil and medicines and food item hot in potency.
The jobber woman should pay special attention to their physical and mental rest period during and after the day of conception. Men should also rest physical and becomes mentally happy and then be inclined towards the act of impregnation.
Who is entitled to lead a healthy long life?
One who observes Brahmacharya one who eats moderately and one who is intent on the welfare of all beings in entitled to lead a healthy long life.
Vows festival sand pious days.
14th February: Parents Words day.
Jaya Ekadashi
16th February: Guru Gorakhanth Jayanti
17th February: Purnima Vrata Guru Pushyamrit Yoga
18th February; Magh Purnima saint Ravidas Jayanti Beginning of the spring season.
19th February; Chhatruapti Shivaji Jayanti (as per date)
26th February; Samarth Ramdas Navami
2nd March; Mahashivaratri Vrata Observe vigil thought out the night lord Shiva pujya
4th march; Date of beginning of Dwapar Yuga
8th March: Angaraki Chaturthi falling on Tuesdays (4th Iunar day)

Who drives the chariot of your life?

There were three friends. They entered into a contest as the who could put up with foul smell for the longest time. They brought an old goat warped in filth an placed in a room. One of the friends went inside the room an come back after five minutes a in that he could not tolerate the foul smell any longer the second friend also came back after a little while. Then the third friend went inside he smelt so foul that the goat came out.
Now this is an allegory similar when our egotism and desire enter our heart through the eyes. Ears or other senses happiness and joy free. Craving for sense enjoyments smells so foul that it almost kills us. It Vexes the jive a so much that he wants the flee like the goat in the above illustration.
Many times in proactive you are killing yourself to get job done. You managed to get a house constructed for you. At the end of it you feel so much harassment that you exclaim. It was such an ordeal that it exhausted me completely same thing happing when you arrange your sons or daughter marriage. Everybody has thin kind of experience. Craving for seems enjoyments looks clean and our heart it drives and joy out of it in makes the happiness life. At certain moments when you are sitting silent free form desire those moments are so valuable and so blissful that the opulence of Indra the kind of gods pales in comparison lathered so great is state when you are free from desire.
The gods have comforts an luxuries in abundance they are epicureans an therefore are unable To attain to supreme self the demons are tamasic in nature. Therefore they cannot discriminate between the real the unreal. Man is balanced not dominated by any of the three Guans Tamasic Raja sic and sativa. Any one of the three Guans many become dominate in him depending upon the company he keeps. By going into the tutelage of one who has transcended the three Guans one can transected them.
One more thing you should understand May nature is shaped by the company he keeps. If you keep company with wretched people. You too becomes petty and wrenched. If you get not the company of the altruism ones the saints or sadhakas who are noble an pure in character you too get elevated grading for sense enjoyments is wretched and seeks enjoyment through filthy sense organs. One who associates himself with desire become lowly one how associates himself with discrimination (vivek) Attains self realization becomes knowledge personified god personified. Association with discriminations lead us to god an association with desires lead us hell we are in the centre. Human birth is a junction form where we can select either designation.
The way desire and thoughts of weakness ruin man even death does not hormone that much death kills but one desire an thoughts of weakness kill one Agisn and again in cores of lives Craving for sense enjoyment makes one blind. The jives are so much overpowered by wretched filthy desires that they becomes blind to the lord of the Universe abiding in their hearts. You should ask yourself to who drives the chariot of your life.
The body I the chariot the sense are the horse. It all depends on who is the charioteer desire or the God within you. If the intellect decides the mind thinks about it and the sense act accordingly you will attain god realization. If you sense perceive; the mind thinks to attain that the intellect saint hoping in the endeavor one goes to ruin. At times your sense of discrimination dissuades you but sense mind and intellect drag you along to doing that the intellect is at variance with the heart listen to the heart because the lord in closer to the heart the intellect.

Memorable Tributes

Fruition of Religious Merits Leads one to the Saints.

“It is our Common experience as to what life’s drudgery yields; Even then we cannot escape it in this materialistic would . It is rare to find such occasion when such saints like sent Sri Asaramji Bapu having diving visit us and relieve us of the rat race of life by showering spiritual peace on us.
This revered saint is constantly peace on us. This revered saint is constantly engaged in universal good while living amongst. He instructs people kin the art of ling joyfully as well as in the techniques of Yoga. “Today by sitting at imbibing the nectar of satsang we have forgotten all our worldly woes and are experiencing the inner peace an bliss. It is only the fruition of our religions merits that we are blessed with the holy company of saints. After having listened to his ambrosial words we feel an inner urge to take the opportunity of such holy satsang every day. What else can I say in the presence of such a great saint as pujya Bapuji Whatever I say is like showing a lamp to the sun”
-shri Motilal Vora all India
Congress Treasurer; Ex-CM (M.P)
And Ex-Governor (U.P)
Bless Us That we May Never Swerve form the path of Truth
May we get your constant Guidance always we certainly need it Bless us the we many shoulder the responsibility assigned by you. May we steer clear of the path of evil and tread the righteous path. May we serve the people kind our noble culture in the best way, and way we never swerve form the path of truth.’
Shri Uddhav Thakre,
Exerutive president shiv sena.

The Elixir of life

Sri Paramhamsa Avatarji Maharaj

Lust an god do not go together . If you want to advance on the path to Name, (Divine name) abstain from the influence of lust. If you yearn for god realization keep purifying your intern organ. How can god free for passions get revealed in a heart full of passions?
God is within you. But your do not perceive him because your mind along with its modification is extroverted.
The inner passions (weaknesses) are arch enemies of the java. It is not easy for every person to get freedom for them. It is only the rare Guru one who has completely surrendere4d to the guru one who is guided by the guru conquer then through guru grace ceaseless efforts .
It is only the weak who yield to the enemies. The hero does not retreat even a step and combers unto the death. When the lust and anger attack you conquer then with the help f the mantra given by satguru an his Satsnag instructions.
When you tread the spiritual path to self knowledge always protect yourself from wealth and woman . These tow are obstacles on this path.
If your take static light good in moderation it will facilitate the breathing conducive to mention an devotional practices.
The fire of worry is worse then that of the funeral pyre because the later reduces the corpse to ashes within a short ties and the later burns the hear throughout the if.
If you will check your mind form sense indulgence to set in on the constant remembrance of god an sewa (selfless services) this effort will eventfully result in your spiritual progress.
If you cannot set your mind in devotional practices set it again and again in that and Dashing of Guru and you will find one day mind will not like anything except darshan of the Guru is the root of Guru an Ekalavya did the form of Guru gives light, solace and many spiritual experience Rejoice in that joy.
Sant Kabir Said:
The Darshan of a satguru is like a monsoon rian in the month of Asauj
For spiritual wealth it gives to all around Dun therefore for the Darshan of the Satguru as often as you can.
It thou canst not have Darshan several times have it Kabir at least two times a day.
The darshan of a satguru project you against kaal’s god of death ever present terrible deceits.’
Whatever you get form god eat it happily as his Prasad do not be angry when you eat and forget worries you will taste the food as sweet as nectar.
By remembering the holy name of lord having Darshan of satguru an hearing his satsang the internal organ is purified an eventually good deeds are perfumed only by such as person Many person leaven the sumiram of the divine name for doing other good works and consequently fall from the spiritual path. Some fall down on account of egotism and some for the desire for the fruits of Karma. And some fall as a result of relishing tasteful delicacies prepared by their male and female devotions an living in luxurious flats.

Miraculous benefits from a mere wish to render services to the Guru.

Thousands of solutions at Pujya Shree’s pious feet! My daughter anuradha had been ailing for the last 4-5 years. She had pains in her entire body and she was bedridden. I got her all treatment but to no avail. I had taken Mantra Diksha from pujyashree in the year 2001 and have been a regular reader of Rishi Prasad for the last ten years. In February 2010 I took a mental vow to distribute 108 Rishi Prasad magazines free of charge. In July 2010 my vow was fulfilled man my daughter was cared in the same month that is less then six month after I took the vow for the seva. This miraculous result has been attuned only because of Gurudev grace. The saying services to the Guru is the Precursors to all good or tunes is absolutely true.’
Santosh shrivastava, Riva (M.P)
Mobile: 9200642256.
‘Parents’ Worship Day” 14th February
Celebrate the divine festival of parents’ worship day in schools an Bal Sanskar kindred in your area and do the services of encouraging other to do the same.
Attention please: Matri Pitri Pujan (Parents Reverence) book (price Rs. 2/-) is available for distribution in schools. By Placing another of one thousand books you can get either your own name or you company’s name etc, Printed as the distribution Contact: Bal Sanskar Division Ahmadabad Ashram. Phone: o79-39877749, 27505010-11.

Fortune smiled with only 10day’s service

I pay obeisance at the pious feet of my beloved gurudev my loving mother the one revered all over the world! Formerly I was a teacher in a private school. My salary was a mere 2005 rupees per month. It was difficult to make a living in such a small salary. My wife had read many accounts of how people had been delivered form great troubles by undertaking the service of Rishi Prasad distribution. Pujya Bapuji had himself one said:
‘Every days is like Diwali celebration for those who engage themselves in the divine endeavor of Rishi Prasad district bunion. They are protected form even mounting like problems.
My wife joined the Rishi Prasad distribution campaign for ten days with other woman going to door for enrolling new members. Keeping our small kid in her lap. In 10 days she enrolled 350 new members .
We went to alandi for Guru Purnima dashing. When we came back my promotion letter was found at the entrance I appeared in the interview on 25, 07.2010 the Guru Purnima days and was selected the same days now I am a professor in koparagan college drawing a monthly salary Rs 25000.
My life had gone to her parental home on the festival of Rakshbandhan thieves barks into our house neither good nor cash. While a bag containing jewellery computer an costly saris etc. Worth Rs 1.5 lakhs was kept in a bag on the top of the almirah.
I request with folded hands my berth. Ren who are desirous of a happy life to engage themselves in the pious an divine works of Rishi Prasad distribution or membership enrolment so that their lives get with happens which will bring happiness which will, doing good brings good.
I am a Rishi Prasad sevadhari myself my wife and I have resolved to enroll 2700 members. Mabana Mahadev munde kopargaon, Distt Ahmadnagar. (Mah). Mobil: 9422281562.
Light a lamp in every house to illumine the world on 18th October 2010 my daughter versant was undergoing labor pains her condition was pretty serious she was admitted was pretty serious she was admitted to government hospital at Daman doctors said and that normal delivery was not possible an surgery was unavoid able There specialists were called in. In that situation I mentally prayed to Guru and took a pledge to enroll 108 subscribers of the spatula periodical Rishi which shows the path of living a healthy happy and respectable life to millions and millions of person an reaches pujya Bapuji nectarine satsang to millions of homes just a few minutes after I took this pledge my daughter had a normal delivery now then mother and her child both healthy and happy when the three specialists approved at the hospital the delivery had already been completed they were astonished to witness Pujya grace and miraculous effect Rishi an my heart was filled with love and deep respect for pujya Gurudev.

Especially Beneficial in Winter season: Sesame

In winter season the coldness and dryness in the atmosphere inc reuse. In spring and summer seasons to come. This dryness becomes sharper and then gradually sharpest. This is the times for the sun to be in the Uttarayan phase. In this period, the strength of the body keeps gradually decreasing.
Sesame oily nature keeps all the parts of the body soft. It provides heart and strength to the body. That is why there is a rule in Indian culture to coinsure sesame during the festival of Uttarayan. Sesame strengthens all the parts of the body especially the skeleton the joins the skiing the hair and the teeth. It even increases intelligence. Out of the three varieties of sesame white red and black the black variety increase seminal energy and is the best. Out of all types of oil, oil made of black sesame is the best. It is excellent for destroying wind. Massage done with this oil gives strength and sprightliness. Massage is particularly biennial in winter.
Calcium and Vitamin a are found in high doses in sesame contains more found in almond. This streghthese the bones. Oxalic an acid con tainted in the skin of sesame acts as a barrier in the absorption of calcium. That is why one gets more benefit by removing the skin of sesame am then consuming it. Soaking sesame an then consuming it. Soaking sesame in milk the whole night and vigorously rubbing then in the morning gets rid of the skin of sesame. Then dry then after washing them. Aired has called this lunch it sesame or pinched seamen pinched oils are light to get they don’t even abuse excess heat.
Uses of sesame give by superior ayurved masters shir charks vagbhatt, chakradutt etc.
1. Chewing black sesame and then drinking cold water sufficiently nourishes the body. Teeth remain firm till death.
2. One part dry ginger power mixed with ten sesame power consuming 5-10 grams of this mixture morning evening gives relief to join pain.
3. Drinking sesame oil brings about a reduction of weight in highly overweight people can and increases of weight in the in people this takes is achieved by the oil as a result of the natural production of seven minerals in the body.
Method for drinking sesame oil: Drink 20-50 ml. warm oil in the morning followed by warm water. Then don’t eat anything until you fell you have a big appetite.
4. If you feel excess thirst grind the residual matter left after extra tin oil form sesame in vinegar an apply this paste on the whole body.
5. In weakness due to old age and pain resulting form it pour a stream of warm sesame oil on the site of paint for fifteen minutes.
6. If you have creaked feet or you have pain which feels like k nestles poking your feet then a night massage your feet with sesame oil and do fomentation hot water.
7. If you have pain due to wind in the stomach then grind sesame a ball of it an circulate it on the stomach.
8. In disease due to vata imbalance mix sesame with old jigger and eat it.
9. Mix one part gokhru (common name gokhru English common name puncture vine late Latin Name Tribulus terrestirs) power with ten parts sesame ponder and have five to ten grams of the mixture boiled in goat milk mix it with sugar candy and have it this destroys impotency
10. By eating black sesame power with butter bleedings piles get destroyed.
Sesame dosage: 10 to 25 grams. Note: The changes deeding on country times season natural conditions age people with a hot constitutional nature and pregnant woman should consume seams in small does don’t have sesame if you have exes menstrual discharge.

Cultivate eight virtues for personality development

(succinct precepts of pujya Bapuji)

If you wish to develop your personality and influence other then cultivate these eight virtues. These eight virtues and the ninth health giving will further multiply your influence manifold. However ordinarily an small a person may be if he has these virtues then he will becomes greatly influential.
1. Behave humanely: We should not behave like animals no falsehood no deception no dishonestly no egotism in behavior Behave like human beings the nature of action is hard to understand love perform such actions which awaken love towards god. Nurture only such thoughts which intensify t he desire to know the supreme self , who is always with us and near us.
2. Respect other’s feeling of importance also. Other also endowed with virtue if you can do anything to bring about their elevation it is good other wise think of their welfare from with in you may scold then but for their god.
3. Be cheerful happy and cordial with all. To remain cheerful and happy breathe in deeply thought both nostrils while sitting or lying down then exhale through the mouth thinking I have exhaled vibes of anxiety dejection and disease this will enhance good health and cheerful do this every morning for 10-12 times.
4. Self restraint: It you save yourself form doing that which should not be done or form eating that which should not be eaten then whatever should be done will start happening on it own.
5. Fix the goal I have to attain to myself supreme self. O unfortunate mind unfortunate intellect why don you try to attain that which is ever attained your innate self without attaining that there is no end to misfortune and after attaining that there remain nothing else yet to be attained attain to that make your mind under this I did this I did that just an elephant when enters quagmire goes on sinking into it all the more as much as it tries to bring himself out. Similar when man thinks let me do this let me do that a little let me acquire some estate let me set this right is way the jive goes on getting further trapped in the quagmire of samsara
While setting all other things you become upset. What did you get one blow of death will upset everything how long will you will hanker after that which you have to leave behind in the end. Before death comes to upset everyone you set right better you. You know your important naute you real self which heave dies. If you just reflect an experience your immortal naute than no miseries attachment fears and worries of the world will upset you then you remain even happy cheerful in the eternal bliss and you be cable to bring about an all round development in the lives other to just by try to achieve such inner happy inner benefit and inner knowledge how long will you keep running madly after perishable things of the world our have leave only at the tune of death how long will you avoid disregard and disrespect that which never dies that you soul you higher lnner self.
6. Feel god for all in you and live a fugal life. Do not run after luxuries don spend much on your person an be engaged in the welfare of other the ever present feeling of other benefit ecomocacial life spending less and heart warming pleasant speech will soon make you darling of other.
7. Restrained entertainment. There should be entertainment an amusement also I life but it hood be restrained moderate and balanced. There must be a limit to entertainment.
8. Your enthusiasm for self realization should remain undiminished. Until you attain self realization your enthusiasm should never go down whey an I not able to attic relation how should never do down. Why am I not able taint tat? Persevere earnestly
If these eight virtue come in your life then you influence will get increased blessed he blessed is his family blessed are his visitors who has cultivated these virtues in his life the kings will make their fortune by bowing their heads be fore you such power lies dormant with in you even after you leave the world people will make a promise of worshipping offering something to you after fulfiment of her desire as they make for in the name of kabirji Buddha hamvair Nanak dhruv paroled shabri Mira Lilashan Bapuji and many other if you cultivate these eight virtues then you willatain god. Moreover thousands and millions of people will follow you footsteps an sthablsit which is taught to you at the times of mantra diskash or initiation will gives read shape to all these eight virtues or qualities it multiply your qualities manifold to enchase simplify and a uplifted your life in every It help in health improvement personality development an god realization in may ways.

The Elixir of Life

Sri Paramhamsa Avataarji Maharaj

Lust and god do not go together. If you want to advance on the path to Name, (divine name) abstain form the influence of list.
If you year for god realization keep purifying your intern organ. How can god free fo0rm passion get resealed in heart full of passions?
God is with in you. But your do not perceive him because your mind along iw3th its modification is extroverted.
The inner passions (weaknesses) are arch enemies of the Jive. It is not easy for every person to get freedom form them it is only the rare Gaurmukh’s one who has completely surrendered to the guru one who is guided by guru conquer efforts. It is only the weak who yield to the enemies. The here does not retreat even a step and combats unto the death. When the lust an anger attack you conquer then with the help of the mantra given by Satguru instructions.
When you tread the spiritual path self knowledge always protect yourself form wealth and woman these tow are obstacles on this path.
If you take satiric light food in moderation it will facility the breathing conducive to meditonatioin and distortional.
The fire of wrry is worse then that of the funeral pyre because the later reduces the ashes with in as short time sand the later the heart through our the life.
If you will cheek your mind form sense indulgence so set it on the constant remembrance of god and sewa selfless services this effort twill eventfully result in your spiritual progress.
If you can not set your mind in devotional practices set it against and again in that and Darshan of guru. And will find one day mind will not like anything except Darshan of the Guru. Take benefit of the teaching the form of guru is the root of guru as Eklavya did the form of Guru gives light solace and many spittual experiences Rejoice in that joy.
Sant Kabir said.
The Darshan of a Satguru is like a monsoon rain in the month of asaju
For spiritual wealth it gives to all around.
Run therefore for the darshan of the Satguru as often as you can.
If you cants not have Darshan several times have it kabir at least tow times a day. The darshan of a Satguru protects you satins kaal god of death ever present terrible deceits.’ Whatever you get form god eat it happily as his Prasad. Do not be angry when you eat and forget worries. You will taste the food as sweet as nectar.
By remembering the holy name of lord having Darshan of a Satguru and hearing his s satsang the internal organ is purified and eventually good deeds are perfumed only by such a person. Many persons leaven the sumiran of the divine name for doing l other good works and eosnsqeuenly fall form the spiritual path.
Some fall down on account of egotism an some for the desire for the fruit of karma. And some fall as a result of relishing tasteful delicates prepared by their male and female devotes an diving in luxurious fists.

Putrada Ekadashi.

(Putrada Ekadashi: 16th January)
Yudhishtahira: requested O Lord Krishan please be kind enough to expound to me the important of the Ekadashi that falls in the bright half of the month of paush.
hat is its Name. How should it be observed and which deity is worshipped on this days. Lord Krishan replied: o king the Ekadshi falling in the bright half of the month pf pasha in is called Putrada’
On this day one should worship lord sri Hari by offering fruits unto him with due chatting of mantras the forties within are thus offered to the lord of the lords. Sir Hari can include. Coconut betel lemon jamir lemon pomegranate fresh alms clove small fruit and in particular clove small plum fruit and particular. Similarly the lord should as be worshipped with droop and deepa. On the day of Putrada Ekadshi special impotence is give to the ritual of deep (lamp Offering) one should stay awake the whole night in the company of vaishnavas. The merits earned thorough staying awake can be attained every by doing tapas for thousands of years. This is supremely aspirins days capable of destroying all sins.
In all the three worlds heaven earth nether world including the one consisting of both animate and inanimate entries there is no day of great importance then this. Lord Narayan the greater of all wishes and accomplishments. Is the presiding deity of this days.
In the days of yore kind safetyman reuled over the city of bhadravatipuri cahmpa was his queen. For a long time they remained deprived of a male child to continue the lineage Bothered with this both husband an wife were ever distressed the kind ancestors would drink ht water of freed in oblation by him with a sigh of pain. They would remain grief stricken thinking that there was no one in their lineage after the king to offer oblation to them.
One day the king went of a ride on his horse. And entered a deep forest none not even the royal priest was aware of this. The kind started roaming around in that dense forest which was inhabited by deers and birds of various hues. One the way he would hear the howling of wolves and the hooting of owls. How also came across many hears and deers at various place in the forest. Thus the kind roamed about apprising the beauty of the forest and its wildlife. The king wandered around in search of water. some religious merits the king finally spotted beautiful lake with ashrams of many mains near it. The magnificent king finally spotted a beautiful lack with ashrams of many mums near it. The magnificent kind glanced towards the ashrams. Just then the symptoms of auspicious omen began to surface. His right hand and right eye began throbbing heralding be deficient results. Many minis were reacting Vedic hymns on the shore the lake. The kind was delighted to see them. He dismounted form his horse, stooped before the muins repectulfully and began today his obeisance’s to each of them initially. The muins had attained greatness through the observance of supreme vrates. When the kind repeatedly paid obeisance to then with folded the muins responded o kind we were please with you.
The kind enquired: Please be kind enough to tell me who you are what are your name hwy have all gathered here?

The munis replied: o kind we are vishwedeva we have arrived here to take a hold dip. The month of Maga is framing near. The auspicious period of bating in the month of magha will start five days form observes a vrates on this day is blessed with a son.
The kind said o lord if your are pulsed with me then please me with a son
The muins responded: Today’s is the overpays of Putrada Ekadshi its significase is well knows observe this excellent vrata today by the grace flood with a son lord Krishan continued, o Yudhishtahira! then observed the vrata of petards Ekadshi as directed by muins his vrata the repeatedly paid obeisance’s later queen conceived in the due course of time the noble kind was blessed with a through his virtuous qualities gratified his father he became a protector is subject therefore o kind the auspicious vrata of petards Ekashashi should most defiantly be observed I have described it in great detail to you for the benefit of making. Those who observe this vrata of put ads Ekadshi with a concentrated mind are blessed with son in this life and go the heaven here after. By reading and listening to this narration one is blessed with the fruits of performing an Agnishtoma Yajna.’

Answer Divine

Question: Sai! What should be done if he mind yields to the latent tendencies in spite of doing sadhana?
Pujyashree: don’t fight with the mind if in spite of doing sadhanas, the mind succumbs to the latent tendencies, just ignore it tell yourself; the latent tendencies that drag the mind are not mine they belong to the mind god or bad the latent tendencies are just ten dices your are distinct for then untouched by then., untouched by then. Waves are just waves. Waste is just waste. Things happened and pass ways. Do not insist that such and such thing should or should not happened given no important to your a tent tendencies neither you should get swayed by then nor should you fight then. Neither succumb to not resist then, just ignore then while you were on way to this place, you would have seen all kinds of vehicular and non vehicular traffic, you would have passed though many upwards an downward slants. You don’t remember much of that do you? You ignored a that because your eyes were set on the destination of the place. In the same way set your eyes on attaining equality, bliss and your essential nature, Existence Absolute give very easy if you do not consider other things significant.
Question: Gurudev! Even though knowing everything doubts come to my mind.
Pujyashree: What all do you know?
Question: Though know what is truth yet dubious abut whiter is same or not.
Pujyashree: if you know everything how can doubts arise?
Question: one knows that the world is unreal yet the mind is attracted towards it and gets mired in it.
Pujyashree: This is because of your latent tendencies. The unreal world appears to be because the impressions of many past lives are imprinted on you your psyche and you have believed them to be real. Here in satsnag you have heard that world is unreal this knowledge does not take roots in the mind instantly that is the cause of uncertainty an doubt . Constantly begins aware of the unreal nature of the world is the cautiousness one is required to keep this is called sadhan this capstones in what we call purushartha (the goal of human life).
Purushartha purshan (the supreme Being)artha (gold) making efforts for attainment of the purshan the supreme self is purushartha. Some body works hard an earns wealth or position people say he has done purushartha. But this is not purshan artha. This is prakrits artha because the efforts is done for the sake of prakriti Phenomenal world meaning worldly things. Purushartha is done if one make efforts to attain divine consciousness. Do this purushartha read the book, is war ki or published by the ashram or some other spatial book or sitting at home think. How along shall I live like this? Even this will pass ways. All is dream excepts god the knower of the dream is my god if you write such aphorisms on the walls of your house then such thoughts will becomes firm in you mind if is for the benefit of all.

Let the supreme self shine forth

(Excerpts from Pujya Bapuji’s satsnag)

All forms of energy existing in the world belong to god. There is no man of intelligence no man of power who possesses any Powers obtained from any source god is the source and sustainer of all power abilities, intelligence and Powers. According to our scriptures till our bodies have strength, our sense have some ability to perceptive our intelligence has perspicacity and old age has not throttled us thus ends the Unpunished. We should make efforts so that the spume Brahman shines to us.
When I say the shining of supreme Brahman don’t misunderstand that only light shine no when you get bliss expertise only bliss you maintain evenness of mind in facing pains and please this is the shining of supreme Brahman. The world appears as a dream and the consciences that is the witness so the worlds eternal. When you feet thus is indicative of the shining go spume Brahman. When you do shining of supreme Brahman. When you do not get much influenced by attachment and aversion be sure that Supreme Brahman shines to you.
While approaching the ocean the climate seems to be changed due to the oceanic winds we become aware of the ocean being nearby even before seeing it. Similarly before we experience spume Brahman his dive nature gets revealed incur hearts fearlessness steadfastness in the yoga of knowledge control of the senses, and straight for wardens . Twenty six qualities of a man born for a divine state begin to manifest it is written in sanyasa Upanishad of samaveda.’
The supreme Brahman shines to him the praanava twelve thousand times every day.

If any one sincerely pursue then anushtham for one year supreme Brahman shines to him. Daily do 12,000 Japa of om. Give up evil deeds an fix the attainment of supreme Brahman as you only goal then within year you can titan that in a year time one can not get a graduation degree. In a year on can’t get some high rank but he or she can attain god. Where all other ranks pale in comparison.
Look with fixed gaze at you guru at god then chant in just a few days, you will et light bliss an inspiration form the idol of you guru and your intellect will become so illumined an pure! You will get enlightened of the truth that god who bestows intelligence is my own self.
Before your physical body becomes helpless becomes (terminally) ill becomes debilitated becomes dependent, becomes free. Awaken in the consciences of supreme self your own Being.
When you face adverse circumstance or sorrow on this difficult path of knowledge consider then to be blessing for adversities and sorrows are the very menas of attuning Eternal Bilss. Hence do not despair over these adversities keep marching ahead until you true self.
(Excerpts form elicit of life a book published by the ashram)

Magha, the month to get devotion to god.

(Vrata of Magha: 19 January to 18th February)
Describing the significance of the month of Magha scriptures say that lord Vishnu is propitiated not so much by pious vows fasts charities an austerities, as he is by up and taking bath during the Brahma Muhurta (Around 4:00a.m) in the month of Magha Therefore person should observe the vow of taking the Mega bath to get delivered from sins and to attain devotion to god it begins form the full moon day of the month of pausha.
The significase of the month of Magha of I that a waters becomes as sacred as water of holy Ganga. Every day of the month is a festival Shatters have prescribed that If one can not take Magha bath’ for the whole month due to debility he should observe the vrata for at least three days or even one day during this month holy bath charity fast and prayers etc, give great religion merits.
The Ekadashi falling on the dark fortnight of the month of Magha is known as shatatila Ekadashi, giving black sesame seeds and black cow on this day (falling on 29th January) affords great religious merits Taking bath with water mixed with sesame seeds smearing sesame seeds unguent on the body fire sacrifice with sesame deeds drinking and offering libation of water mixed with sesame seeds eating sesame seeds and giving sesame seeds in alms these six acts destroy sins.
The amavasya no moon night of the dark fortnight of magha is know as Mauna amavasya it is of great realigns importance to observe Mauna silence or to take bath given charity while living like a sage on this day falling on (2nd February).
Amavasya falling on a Monday is so meritorious time that even gods long for it. Ganga Pushkar and all other pilgrim place of heaven and earth best how region merits to the one engaged in jape meditation and prayer etc, on such a day.
Fourth lunar day falling on a Tuesday seventh lunar day falling on a sudsy. Eight lunar day falling on a Wednesday 12 the January and amavasya falling on a Monday 3rd January jape done on these four dates given religion merits equal to that obtained during the solar eclipse. Bath charities ashraaddha on these days affords inexhaustible merits.
The faith lunar day of the birth forte night of magha 8 February is beloved to be the manifestation day of goddess Saraswati. It is called vacant panchami. Goddess Saraswati should be worshipped on this day .Books and pens are beloved to be the abode of goddess sar4aswati. There fore these are worshipped too.
The seventh lunar day of the bright fortnight of magha is called Achaia saptami one should take only one meal on the sixth lunar day 10 February and should take bath before dawn on the seventh. by doing one sins are destroyed..