(Excerpts from pujya Bapuji satsang)
How is this world? First see what is your bhava your emotional disposition? The world appears to your according to your bhava. If your nature is divine your will perceive goodness and virtues. With demoniacal nature, you will be inclined to find faults an vices in others. A photograph appears according to the angle form which it has been taken. There is no joy or sorrow, mine or other in this world. How the world appears depends on whether you look at it through the angle of attachment aversion or equanimity.
Whatever way you behave in the world do not think it to real. Otherwise it will make you disturbed n give rise to demoniacal tendencies grief and sorrow. If your actions happen for the good of others then don’t boastful abut it. This is an ever changing transient world dualistic in appearance. There is either joy or sorrow. Open the third eyes beyond these tow that of Knowledge. To develop the vision of knowledge. To develop neither joy nor sorrow is the summit of spirituality.
‘Neither joy is good nor is sorrow.
Bless me with Your vision that alone is the best.
O Lord Bless me with Your Consciousness, Your Truth Your Bliss.
Constantly placing one foot after the other on the path and the stairs we ultimately reach the temple. In the same way, trampling under your feet (the pairs of opposites like) joy and sorrow profit and life and death attain the knowledge of the Giver of Life. Attain repose in Him Attain His love.
Pujya Bapuji asks the listeners “Those who did not attend the satsang yesterday please raise their hands.”
(Some people raise their hands).
Pujya Bapuji says, “Alright those who have not come today may raise their hands.”
(No one rises).
Pujya Bapuji continues……………
How did this occur to your? It is thought knowledge. What is the source of this knowledge?
There is sense based knowledge. Beyond that is the mental knowledge and beyond the later is the intellectual knowledge. But from where do the sense, mind and intellect receive ‘knowledge?” It is form the ‘I’ arises. All love ‘I’ All crave for the joy that emanates form the source the ‘I’ the consciousness. Isn’t it?
Will you believe if someone says to you “I do exist but you do not exist? You will reply No even I exist. If I do not exist then how can you exist? I exist and so you are visible to me”.
‘I’ is self satisfied. Everyone refers to himself saying ‘I’, ‘I’ ‘I’……. There forms different. Their minds are different. However the existence of everybody’s I is the same Seek repose in the at one,’ I’. In deep slumber you enter into this ‘I’. Isn’t it?
You will attain the highest goal when you realize this Aboslute knowledge to be your own’ I’. You will attain your divine nature. Thereafter, those who even listen to your will be blessed.
‘A single Ghadi (24minutes) or ever half, may be it halved again spent in the company of a saint frees us form sins innumerable says Tulsidas.
Says Kabir when shall I meet the saint, the lover of the superme Lord who takes away our sorrows gives happiness to us and destroys our sins.’
How is this world? First see what is your bhava your emotional disposition? The world appears to your according to your bhava. If your nature is divine your will perceive goodness and virtues. With demoniacal nature, you will be inclined to find faults an vices in others. A photograph appears according to the angle form which it has been taken. There is no joy or sorrow, mine or other in this world. How the world appears depends on whether you look at it through the angle of attachment aversion or equanimity.
Whatever way you behave in the world do not think it to real. Otherwise it will make you disturbed n give rise to demoniacal tendencies grief and sorrow. If your actions happen for the good of others then don’t boastful abut it. This is an ever changing transient world dualistic in appearance. There is either joy or sorrow. Open the third eyes beyond these tow that of Knowledge. To develop the vision of knowledge. To develop neither joy nor sorrow is the summit of spirituality.
‘Neither joy is good nor is sorrow.
Bless me with Your vision that alone is the best.
O Lord Bless me with Your Consciousness, Your Truth Your Bliss.
Constantly placing one foot after the other on the path and the stairs we ultimately reach the temple. In the same way, trampling under your feet (the pairs of opposites like) joy and sorrow profit and life and death attain the knowledge of the Giver of Life. Attain repose in Him Attain His love.
Pujya Bapuji asks the listeners “Those who did not attend the satsang yesterday please raise their hands.”
(Some people raise their hands).
Pujya Bapuji says, “Alright those who have not come today may raise their hands.”
(No one rises).
Pujya Bapuji continues……………
How did this occur to your? It is thought knowledge. What is the source of this knowledge?
There is sense based knowledge. Beyond that is the mental knowledge and beyond the later is the intellectual knowledge. But from where do the sense, mind and intellect receive ‘knowledge?” It is form the ‘I’ arises. All love ‘I’ All crave for the joy that emanates form the source the ‘I’ the consciousness. Isn’t it?
Will you believe if someone says to you “I do exist but you do not exist? You will reply No even I exist. If I do not exist then how can you exist? I exist and so you are visible to me”.
‘I’ is self satisfied. Everyone refers to himself saying ‘I’, ‘I’ ‘I’……. There forms different. Their minds are different. However the existence of everybody’s I is the same Seek repose in the at one,’ I’. In deep slumber you enter into this ‘I’. Isn’t it?
You will attain the highest goal when you realize this Aboslute knowledge to be your own’ I’. You will attain your divine nature. Thereafter, those who even listen to your will be blessed.
‘A single Ghadi (24minutes) or ever half, may be it halved again spent in the company of a saint frees us form sins innumerable says Tulsidas.
Says Kabir when shall I meet the saint, the lover of the superme Lord who takes away our sorrows gives happiness to us and destroys our sins.’
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