Sant vinobaji Bhave says; one day I saw a dream at night. A man sattvic countenance was talking to me sitting in front of me. We were disbudding vindaya patrika. He asked the meaning to two bhajans there were some doubts. I was explaining to him. He was listening very attentively and was nodding his head in agreement. A little later it came to my notice that the person talking to me was no then other Sant Tulsidasji and there after my sleep broke. I started thinking, what was this? Then suddenly I came to know that it was Tulsidasji’s Ramayana or Vindaya patrika and remember Tulsidasji but no that day I did not know it was . Hence Tulsidasji talked to me at a night.
When Tulsidasji wrote Ramayana , any that time were no means of publicity. There was no pres still the Ramayana was publicized form the home to home. Thought press is available today, there is no book in any Indian language which has reached every home the way Tulsi Ramayana has reached. Tulsidasji composed Ramayana at the age of forty five and then for forty years he traveled form village to village for recitals of Ramayana in this melodious voice.
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Even those who do to have knowledge of Sanskrit be it small children or woman or even the villager, enjoy singing and hearing this ram Kath. Those who are in the habit of in death studies also get a chance of doing at that. Thus we have been greatly obliged by Tulsidasji.
For uplifting the entire society, he gave up all pride and come to a lower level to write in a very simple language. Being one of the eminent scholar he wrote jagablik how can any Sanskrit scholar tolerate this? He would sway that it should be Yajyavlkya now what do we want to teach the people grammar or dharma? For the words which cannot simple laugh age and he says I am writing n the ground of the well regarded of the well regarded scripts. He doesn’t write dharma but dharma not Aretha but Aretha not joint syllables to make it easy for the masses to grasp.
He was so humble that he lowered his standard to up lift the society just as a mother bends down to lift up her child. Tulsidasji lived at the panchganga ghat in kasha our of jealousy people tormented him so much that he fled to the Manikarnika ghat. Even there people of different sects troubled him a lot. Form there also he fled to third ghat. Ultimately when he was tormented excessively then he went to the peripheral part of kashi and lived at the Asia ghat which was dilapidated. That place was not much populated. At present in it southern part Hindu University has been constructed and here are a few settlements but at that time there were name. This way he was greatly troubled. But toady people bow down in reverence devotion and love while uttering his name. The same plight was faced by the suits like kabeljou, janadadev namadaevji . Acharya adi shankaracharya was such but during his time he too suffered the same.
Out India culture is the culture of the Ramayana. To attack the vices and evils is the true nature of Ramayana and to that and alone Ramayana is read in every house. For how long will the recital of this katha continue? As longs the stream of Ganges follows and as long as the Himalayan mountain keeps standing cornet the Rakish recitals will continue.
There is no scripture like Tusli’s Ramayana. An ordinary peasant was well as a supremely knowledgeable person can deserve form it whatever they want.
During childhood my mother had told me the gist of Aryan Even these days will pass away. Everyone is anxious but ramji remains silent . What some one asks him the he says Even these days will pass ways. After slaying the demons an carrying out several valiant deeds Ramji retunes. As that time everyone is reveling but Ramji still remains silent. When asked he says Even days will pass away.
In the context of marriage also the same serenity is reflected on Ramji face and again the same answer . The arrived the blissful event of coronation ceremony. Even then Ramji is composed and responds in the similar way saying Even these day will pass away. In the meantime he gets a banishment to forest for fatten years on his mother’s instruction. Even then ramji was at peace. When the same question was asked the same reply was given. This way the entire Ramayana is full of vents of joys and sorrows but there remains the same scrutiny and on his face. Becomes He knew that even these days will pass aways.
Pujya Bapuji’s says in reality whatever is passing ways is in the transient body and would and that which is the witness to all these is ones eternities consciousness.
Sir Ramji had awoke in his pure and enlightened nature. He had assimilated the Satsang of vasishthaji. You should also assimilate satsang also assimilate satsang. Don’t slip into joy or sorrow taking to be true the petty circumstances. For the one who bears no h joy or sorrow and for whom foe and friend are the same; Nanak says that such a person should be considered liberated. I have said this several times before This is the best sadhan. That which passes is passing away but you should remain in equity. Try your level best but maintain equanim8ity in the result then I will consider that you have simulatanceoyuly concluded sever of lord Ramji. For guru vasishthaji and of my guru dev sir lisashaji and have assimilated their blessings. If someone has treated us well we should never forget that and if were have treated some one well we should not remember it. Then we will be happy. What we do is that if we have traded some one well then we remember that I gave this I gave that and if some one treated us badly then lie keep holding on to that such people will remain sad.:
When Tulsidasji wrote Ramayana , any that time were no means of publicity. There was no pres still the Ramayana was publicized form the home to home. Thought press is available today, there is no book in any Indian language which has reached every home the way Tulsi Ramayana has reached. Tulsidasji composed Ramayana at the age of forty five and then for forty years he traveled form village to village for recitals of Ramayana in this melodious voice.
s
Even those who do to have knowledge of Sanskrit be it small children or woman or even the villager, enjoy singing and hearing this ram Kath. Those who are in the habit of in death studies also get a chance of doing at that. Thus we have been greatly obliged by Tulsidasji.
For uplifting the entire society, he gave up all pride and come to a lower level to write in a very simple language. Being one of the eminent scholar he wrote jagablik how can any Sanskrit scholar tolerate this? He would sway that it should be Yajyavlkya now what do we want to teach the people grammar or dharma? For the words which cannot simple laugh age and he says I am writing n the ground of the well regarded of the well regarded scripts. He doesn’t write dharma but dharma not Aretha but Aretha not joint syllables to make it easy for the masses to grasp.
He was so humble that he lowered his standard to up lift the society just as a mother bends down to lift up her child. Tulsidasji lived at the panchganga ghat in kasha our of jealousy people tormented him so much that he fled to the Manikarnika ghat. Even there people of different sects troubled him a lot. Form there also he fled to third ghat. Ultimately when he was tormented excessively then he went to the peripheral part of kashi and lived at the Asia ghat which was dilapidated. That place was not much populated. At present in it southern part Hindu University has been constructed and here are a few settlements but at that time there were name. This way he was greatly troubled. But toady people bow down in reverence devotion and love while uttering his name. The same plight was faced by the suits like kabeljou, janadadev namadaevji . Acharya adi shankaracharya was such but during his time he too suffered the same.
Out India culture is the culture of the Ramayana. To attack the vices and evils is the true nature of Ramayana and to that and alone Ramayana is read in every house. For how long will the recital of this katha continue? As longs the stream of Ganges follows and as long as the Himalayan mountain keeps standing cornet the Rakish recitals will continue.
There is no scripture like Tusli’s Ramayana. An ordinary peasant was well as a supremely knowledgeable person can deserve form it whatever they want.
During childhood my mother had told me the gist of Aryan Even these days will pass away. Everyone is anxious but ramji remains silent . What some one asks him the he says Even these days will pass ways. After slaying the demons an carrying out several valiant deeds Ramji retunes. As that time everyone is reveling but Ramji still remains silent. When asked he says Even days will pass away.
In the context of marriage also the same serenity is reflected on Ramji face and again the same answer . The arrived the blissful event of coronation ceremony. Even then Ramji is composed and responds in the similar way saying Even these day will pass away. In the meantime he gets a banishment to forest for fatten years on his mother’s instruction. Even then ramji was at peace. When the same question was asked the same reply was given. This way the entire Ramayana is full of vents of joys and sorrows but there remains the same scrutiny and on his face. Becomes He knew that even these days will pass aways.
Pujya Bapuji’s says in reality whatever is passing ways is in the transient body and would and that which is the witness to all these is ones eternities consciousness.
Sir Ramji had awoke in his pure and enlightened nature. He had assimilated the Satsang of vasishthaji. You should also assimilate satsang also assimilate satsang. Don’t slip into joy or sorrow taking to be true the petty circumstances. For the one who bears no h joy or sorrow and for whom foe and friend are the same; Nanak says that such a person should be considered liberated. I have said this several times before This is the best sadhan. That which passes is passing away but you should remain in equity. Try your level best but maintain equanim8ity in the result then I will consider that you have simulatanceoyuly concluded sever of lord Ramji. For guru vasishthaji and of my guru dev sir lisashaji and have assimilated their blessings. If someone has treated us well we should never forget that and if were have treated some one well we should not remember it. Then we will be happy. What we do is that if we have traded some one well then we remember that I gave this I gave that and if some one treated us badly then lie keep holding on to that such people will remain sad.:
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