(Pujya Bapuji’s Nectarine words)
‘May the spume lord the pure consciousness the spume effulgence the one beyond rajasic tendencies deliver us form hateful tendencies!
The harmony between the yeasty (individual) and Samadhi is unbalance by the Guans. The Maya consisting the individual soul and the cosmic consciousness. But the lord says:
An eternal portion of myself having become a living soul in the world of life, draws to itself the five sense with mind for the sixth abiding in prairie.
The individual soul is the eternal portion of the supreme soul . The part is the never separated form the whole. The jiva is in substance same as the supreme
Being. ‘O man! Have you forgot that you are on eternal portion of the spume Brahman? That you belong to the clan of Brahman and are a descendant of Brahman?
In spite of being so closely inseparably united with god man stubbles wandering from place to palace. He does not identify himself with his real self. The arson therefore the Tama sic tendencies bring dullness inertia, folly an ignorance. Tames lads man to void Rajus the principle of activity is the motive force of the world land also brings in its wake passion desire delusion an subjection to the parts of opposites attachment and hatred : pleasure and pain: happppines an sorrow.
At times man is in the grip of sloth and inertia under the induce of Tams. At other man get identified with Rajas and hence leads a hectic life being involved in various activates to get entangled in pleasures. At times under the induce of sativa man turns back form activity and make efforts to get eternal peace. Most of the times man under the mixed influence of Rajas and rams is engaged in violence. He may be slothful and sleepy an something over come by grief imitation attachment an hatred.
The king man whose heart is possessed by hatred in particular becomes hard heated he expects justices form other but heaves unfairly himself. The religious man who is scared of violation dharma becomes antireligious. The staunch follower of peace starts rejoicing in war and conducts. He acts utterly contrary to his wish. Deliverance form this state can be attained by taking refuge in the embodiment of the spume effulgence the pure static being Raja san Tams, the greatest of the great and the purest of the pure like the fire that purifies every thing. May that spume self the light of lights the knower of all the substratum of all save us form hated and establish us in the bliss beyond all Paris of opposites! Attachment and haltered diminish the abilities of our mind. O spume creator and sustainer of all life! Free us form attachment and heated and establish us in our own. Truth consciousness Bliss Absolute. We have suffered numberless pains and trauma being unenlightened of our own being. Truth consciousness bliss absolute.
O supreme being! O pure consciousness! Let out hearts be illuminated by your pure knowledge. Let that effulgence guide our path in outward activates so that we come near you by the earliest!
‘May the spume lord the pure consciousness the spume effulgence the one beyond rajasic tendencies deliver us form hateful tendencies!
The harmony between the yeasty (individual) and Samadhi is unbalance by the Guans. The Maya consisting the individual soul and the cosmic consciousness. But the lord says:
An eternal portion of myself having become a living soul in the world of life, draws to itself the five sense with mind for the sixth abiding in prairie.
The individual soul is the eternal portion of the supreme soul . The part is the never separated form the whole. The jiva is in substance same as the supreme
Being. ‘O man! Have you forgot that you are on eternal portion of the spume Brahman? That you belong to the clan of Brahman and are a descendant of Brahman?
In spite of being so closely inseparably united with god man stubbles wandering from place to palace. He does not identify himself with his real self. The arson therefore the Tama sic tendencies bring dullness inertia, folly an ignorance. Tames lads man to void Rajus the principle of activity is the motive force of the world land also brings in its wake passion desire delusion an subjection to the parts of opposites attachment and hatred : pleasure and pain: happppines an sorrow.
At times man is in the grip of sloth and inertia under the induce of Tams. At other man get identified with Rajas and hence leads a hectic life being involved in various activates to get entangled in pleasures. At times under the induce of sativa man turns back form activity and make efforts to get eternal peace. Most of the times man under the mixed influence of Rajas and rams is engaged in violence. He may be slothful and sleepy an something over come by grief imitation attachment an hatred.
The king man whose heart is possessed by hatred in particular becomes hard heated he expects justices form other but heaves unfairly himself. The religious man who is scared of violation dharma becomes antireligious. The staunch follower of peace starts rejoicing in war and conducts. He acts utterly contrary to his wish. Deliverance form this state can be attained by taking refuge in the embodiment of the spume effulgence the pure static being Raja san Tams, the greatest of the great and the purest of the pure like the fire that purifies every thing. May that spume self the light of lights the knower of all the substratum of all save us form hated and establish us in the bliss beyond all Paris of opposites! Attachment and haltered diminish the abilities of our mind. O spume creator and sustainer of all life! Free us form attachment and heated and establish us in our own. Truth consciousness Bliss Absolute. We have suffered numberless pains and trauma being unenlightened of our own being. Truth consciousness bliss absolute.
O supreme being! O pure consciousness! Let out hearts be illuminated by your pure knowledge. Let that effulgence guide our path in outward activates so that we come near you by the earliest!
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