Preservation of semen Promotes Longevity

Semen is like the emperor of this bodily kingdom. If this kings is strong and powerful enemies in the form of diseases can never attack this kingdom. Diseases afflict the body only if the semen. The king is weak. This is why it is written in the scriptures. Death is hastened by expending semen and life is prolonged by expending jain scriptures tern the lack of brahmancharay alas a grave sin. Non observance of Brahmacharay is a grave sin.

The Athrava Veda declares that brachmancharay is greatest among religion observances.
In Ayurveda Brahmancharay is cindered to be the source of supreme power Brahmacharay is the Supreme strength. The glory of Brahmacharay has been sung by all men of virtue and wisdom. The great yogi Gorakhanth declares.
A yogi grieves for his lost semen in the same way as a lustful wife for her husband.
Lord Shiva has even gone to the extent of saying that it is due to power Brahmacharay that he has attained such an elevated state of story.
Modern Medical opinions
Even eminent European medial experts have endorsed the statements of the yogi of India. Dr. Nicole says it is a medical an physiological fact that best blood in the body goes to form the elements of reproduction in both the sexes. In a pure and orderly life. This matter is reabsorbed. It goes back into articulation ready to form the fines brain nerve an muscular tissues. This vital fluid of man carried back and diffused through his system makes him strong manly brace an heroic .If wasted it leaves him effeminate weak and physically debilitated and prone to sexual irruption and disordered function a wretched nervous system epilepsy mind various other disease an death. The suspension of the sue of the generative organs is attended with a notable increase of badly an metal an spiritual vigor.
As a result of the most patient preserving scientific investigations it has been fond the when ever the seminal secretions are conserved and reabsorbed into the system they go towards enriching the blood and tightening the brain.
Dr. Dio Lewis also believes that the conservation of semen is essential in strengthening the body an increasing vigor of mind and keenness of intellect.
Another writer, Dr E.P. Miller declares waste of spermatic secretion whether voluntary or involuntary is a direct waste of the life force. It is almost universally conceded that the choicest elements of the blood enter into the composition of the spermatic secretion. If these conclusion are correct it follows that a chaste life is essential to man well being.

Eminent doctors of the west say that various kinds of diseases arise form the loss of semen particularly in young age. Boils on ht body ace or eruption on the face, blue line around the eyes absence of beard, Sunken yes place face with anemic loss of memory loss of eye sight, shortsigheedyuness discharge of semen along with urine enlargement of the testes pain in the testes pain in the testes debility drowsiness laziness, paptionation of the heart dyspnoea or difficulty in berating phthisis pain in the back loins head and joints weak kidneys a passing urine in sleep fickle mindedness lack of thinking power bad dreams an wet dreams and restlessness of mind are some of the symptoms connected with the excessive loss of the vital fluids.

Brahmacharay is the sole remedy to prevent and cue the above disorders. The following preparation will help observe Brahmacharay; Mix Alma power with 20 gm of turmeric power Take 3 gm of the mixture in the morning an evening. Miraculous relief in all the above diseases will be seen in just 8 to 10 days. It will also help preserve semen and the mantra is very important. The glory of the god of this mantra, Aryan has also been sung in gita. Steal bait is also been sung in Gita. Sthal basti is also an unfailing method in preserving semen. Lie down an breathe out completely. Then do ashbin madras meaning contract and relax at anus for 30- 35 times. This way do 30-35 contraction relaxation in one. When you would hold ht broth for 3-4 times then altogether this exercise will be done for around 100 to 120 times. This will help immensely in preserving Brahmacharay. By this the personality will develop along with removing the disorders due the Vata pitta kapha (the three humors).

Change your attitude not the things

(Excerpts from pujya Bapuji’s satsang)

Lord sir Krishna was standing with Arjun. Yet he as not free form fear and grief. But when he heard sir Krishna’s satsang and assimilated it to get awakened in to his won self he to his own self, he become free form fear, grief an sorrow. Despite fighting a terrible war he was not bound by karma as eh was a free soul.

So the wisdom of the Gait does not want you become a hedonist attached to trifling things of the world. It does not wan you become a slave to ordinary circumstances being subservient to the world. What the people desire is a change. In the state of sorrow they want to eliminate it to get happiness. In the sate of illness they went to cure it to become healtlthy. They wan tries when faced with censure. Just a change! Changing other things they are compelled to change their bodies, entering the jaws of death. But the gita says not to indulge in changing other things Don’t suppress sorrow and discard it. Do not suppress censure with praise. You are one, changeless witness to the scenes of censure and pries. Wale up in such knowledge. You are of the same nature in both the states of sickness and health. Childhood youth and old age are changeful states. The changeless in all these states is your own self the master of all circumstances. Get the key to such experience by the grace of guru. Don’t just boast. Only the True disciple of a sat guru can reach the ultimate realization.

Don’t desire for nay change in your life. Just a she people living in Europe. America and other counties go for changing things A new pack the lattés fashion a new model of car a new carpet new paint new, new, new…. Change, change…. To the extent that they change wife husband house still the unfortunate people are unhappy. The Gita says you do not indulge in changing the phenomenon nature . You change your mode of thinking your concepts your world view . All cages delude you. You get established in the supreme self become happy now become worry free now and become fearless now.

When we die we will be buried in the graveyard. Some prophet will give us a favor. Then we will attain to heaven we will attain to beaten we will get heavenly beauties we will get streams of wise. Here a bottle of liquor cause destruction. Leaving aside your own wife even if some one like Raven casts a lustful eye at some one else wife, He gets ruined then what will heavenly beauties give you. One may think thus. Here my wife is an old woman. When I shall die I shall get heavenly beauties. In fact those heavenly beauties alcoholic drinks and the heavenly luxuries will rod you of peace. Become alert! Don’t nurture such desire. Involve your self in the dive love form now itself. It is also called devotional love the supreme devotion.

Such a yogi attains supreme devotion to me. These words of sir Krishna were experienced by Rahim khnakhan and the wife of akabar. Taj the supreme taste of devotion love that was realize and dispense by Maul an Aladdin jalaluddin Rumi kabirji lilashah prabhuji and king janaka you should enjoy the same.

The one medicine for all miseries get devotional love my bother,.
That lord is not far form your not are you far form him.
In the beginning was Truth throughout the ages was Truth now is Truth o Nanak Truth shall be for ever and ever.
So the Gita does not change you, It cleanse you it changes your understanding. Change will occur in nature.

That firm man whom surely these afflict not o Chief among men to whom pleasure and pain are the seem is fit for attaining immortality!
God is eternal and of the seam nature. Whatever will happen it will be for our progress. We to see beautiful house and gardens in cinema. They appear and disappear. The fool will suffer who wants to hold no them. One wants to hold on to them. One how wants to modify the sense according to his imagination will also become said. What appears is an appearance what is changing is changeful. Let it come what is coming and let it pass what is passing . Let is be created what papers to be created and let it get destroyed what apes to be destroyed. You got the wealth. It is ok .The wealth you is ok. Why cry for it What respect you got. It ok what respect you lost is ok. This is what is called the world.

Whether you toil or take rest in the boat of life.
It will continue tosses about whether you keep laughing or you keep crying.
Then why should we cry? Wah! Wah! Why shouldn’t we exclaim? Let your intellect be illumined with the light of dive knowledge. Do not feel sad remembering your past events. I was so happy now I am your past events. I was so happy now I ma unhappy no the pas is not without at present. So why lament over it?

The future is not in front of us. Keep you mind blissful at present. Change the attitude of you mind. Lead a joyful life fill your speech an mind with joy dive. I shall speak sweet pithy. Loving I shall speak words filled with the wisdom of the Gita. Thus attitude of the midis caged. I shall not consider any body as wicked not think ill of any body should any body do wrong to me I shall know I twill that he will not remain the same forever If a person cussed pain to some body he spills his won heart with merely thinking causing pain to other how ever the other person may or may not get inflicted with pain. And if a person helps other to e happy his heart become good with the thought of goodness good however the other may or may not become happy.

It is the divine law. All that Happened was good all that is happening is good and all that shall happen will be good. What makes us unhappy or tense is our insistence of what mind desire. A child wants to fulfill his mind’s desires. That is why he becomes a sad. His mother wants to send his to school He does not want to go. His mother bathes him but the does not want to bathe. Then despair crying he to take a bath. Deserted crying he has to go the school. Do not try to change anything as your mind wishes cage the attitude of your mind wishes. Change the attitude of your mind.

Elixir of Faith

Undivided faith leads to Gods realization in this very life.
Any human being if resolves to attain god just today, there is not have an iota of doubt in this attaining good today. We have to be determined so firmly. Yet the divine grace also be instrumental in this. As a telegrammed makes us untiringly wait for the welcome of our intimate friend an we make all arrangements for receiving him similarly we should also eagerly wait for the attainment of God. The lord knows who is anxiously waiting for him if you call him sincerely today itself, He will certainly spare time to meet you, There are tow types of feelings, namely the feeling of being distressed being extremely impatient as is the sate of a dish upon begins separated form water. Insentient is inert but the supreme lord is al conscious very kind & compassionate. The other feeling is of love . When we are assured of the arrival of our friend we are in high spirits and delightfully wait for him. Similar when on loves god he most certainly arrives. One should be regular in pious observances and love god . Just like the paphia (rain bird) is said to cry incessantly for the rain that falls when the moon is in the fifteenth mansion which alone can quench its thirst. The paphia maintains persistence in determination to quench its moon is an the fifteenth mansion only. It does not vacillate form its determination even if the clouds pour their choicest rain. Its love does not fade away. Even at the cost of its, It des not become ittesoute at all . The clouds are insentient whereas the lord supreme consciousness. He is extremely king and compassionate and never lets his beloved die (suffering the pangs of separation).

Thus we should also make a firm resolution. I do not aspire for anything other then god when we do not think about any other thing we certainly attain god. One should never well upon any negative thought how can I attain god Rather one should be firmly determined.

Some people think I shall attain god when some Maharji will shower his grace jupon me It there any need to attain god on recommendation of some one?
One in tens of millions is god realized man end any rare one of them can make another attain god. One may say that the god realized man can show the path to god. It is true then why do people not tread the virtuous path? The only answer to this is that they do not believe in this matter. Hence the entire world is in such a deplorable plight.

As far as the grace of great man or divine grace is concerned it is always present. Still of our task rains unaccomplished we must admit that we have not faith in their grace. We have not firmly accepted their grace the fact is this.
Gajendra and Draupadi etc. implored the lord with firm belief and the lord earnestly reached then thought they wanted to get relived form distress only.

When on love s god for meeting god it is a different matter. Even god wishes to meet such a devotee urgently. So one should verily comprehend the fact the lord wish must get fluffed. WE might find ourselves incompetent in fulfilling our wish but it is just impossible that his wish is not fulfilled. When we wish only to meet good alone and most nothing else then the entire obligation lies on Him and the lord being subservient to such loving devotee, meets him.

Why are we unhappy?

(Excerpts from pujya Bapuji Satsang)

People say I am unhappy. I am suffering. But Vedanta asks. What is the weight of sorrow? Does the sorrow weigh 50gm 200gm, 500 gm or 1 kg? Has any one measured the mass of sorrow? What is the colour of sorrow? What is the form of unhappiness What is the force of sorrow? It has no force of its own. No body has been sorrow having any mass colour form or power. God has no sorrow to give to us. We don’t wan unhappiness. Still we are suffering. God has not created sorrow nor has nature done so. Does the mother create sorrow for her child/ No why then do children become unhappy? It is due to lack of understanding. Going to school is for the benefit of children it they are unhappy being sent to school only due to lack of good sense. Bathing is good for health soap washes the dirt away but children cry when mother bathes them. Unhappiness has no mass colour form or force other then lack of good sense.

There are tow types of creation one is the creation of God. There is no sorrow in it. The other is our (mental) creation. We create it due to our foolishness . Diamonds pearls rubes jar recreated by god. But one becomes unhappy thinking. He has diamonds pearls and rubies I don’t have. But the one who has them will also die leaving the gems and jewels being. If you will have the you too will have to depart leaving them behind. Right now you should thank god almighty for giving food and shelter.. What if you have the stones and what if you don’t The one how possesses them feels pound. I have diamonds pearls an rubies he is ensnared by egotism an you are ensnared by foolish envious thinking. The diamonds. The diamonds created by nor do they given joy to any body. God has created diverse forms coursers and events for your joy you knowledge and enhancing your divine love. After birth you come in your mother lap.
Neither your mother body before your birth. You suckled It as an when you wished and then tuned your face away. It is not considered to be defiled it needs neither oiling nor storing in a refrigerator. Had it been too sweet it would not have liked it. Had it been too had too hot it would have burnt your tongue had it been too cold it would have aggravated Vata .Neither much cold nor much ht neither much sweet not tasteless. The excellent and health much sweet nor tasteless. The excellent and healthful drink! Was it made by any insentient machine or supreme Consciousness? Was it made by any enemy or supreme benefactor No it was made by the supreme lord the sure well wisher and friend of all and it all and it was made out of compassion with great care and attention. When god brings favorable circumstances in life it is to encourages us And when at time, He caution us against becoming haughtily. He gives illness to teaches us not be unrestrained in diet he gives us health to serve making and to engage our selves in devotional practices or to king him so tell me whether god causes pain to us or elevates ;us God is our well wisher or enemy. He is our well shier not enemy. wants our progress, He is our wisher and we also want to progress for our good yet why the sorrow? Hwy the unhappiness?? The reason is that we don’t accept god will . We want god to fluid our wishers. You see palaces, Mansions. You see palaces mansions and gardens in a move. But if viewer to keep on viewing a scens forever No the sense will go an other of roads thieves dacoit good people dancers and lovers will come. All these are ever changing scenes on the cinema. If some body want to keep a particular scene stationary or to prevent some since one does not like it is not possible. If some body wants a particular scens to go away it is not possible. You cannot keep any scene stationary or prevent any scene or charge a scene at your will. This is only a film for your amusement. Entertainment or education.
Like wise god has made Shastri’s; He has prescribed paths of jnana Bhakti and karma. He has blessed you with a Guru mantra. God want sour will being if we view films deceive other or do other unworthy things like drinking gambling slandering are not we our selves sowing the seeds of misery?

So sorrow is formless weightless and colorless, Unhappiness I these other name for flashiness it is the lack of good sense, of insistence.
Some body dies his death does not make you unhappy or sad it is the feeling of he is my relative that makes you sad Birth of a person does not l gives happiness by itself. It is the belief as son or daughter is born me that gives you joy. We take the body as I and the things and person relate the body a sine . But if we take the self the supreme self form where the I arises as mine and the world as a dream and conduct yourselfers in the world judiciously there is happiness and bliss all the way. These are my diamonds these were possessed by some one else in the past will be possessed by some other person in the future. The land which you bevels to be your belonged to some body before it become yours. And when you die or may be before that it ownership will pass no to some body else. So do these thins actually belong to me? No you may be liven then to be yours superficially but know with in that all this is but a dream bad the one who knows it . God alone is mine. He is mien does not leaves my company even after death This realizing leads to perennial bills.

So dear one god did not create sorrwo1Neither was it created by nature bother Attachment aversion ignorance egoism are the causes of sorrow . Ignorance will be removed by the knowledge of essence attachment aversion will be eliminated by worshipping the lord by medina. That all you love for lord is supreme bliss is done.

God did not create unhappiness and you too don’t what tit. Unhappiness sin the second name for foolishness and it can be delimitated with the help of satsang for awakens discrimination.

Wisdom dawn snot without association with the saints and such communion cannot be easily enjoyed with the grace of lord Raman.

One gets human bath with the simples trace of god one gets faith and a guru with special grace of god with more divine grace one gets imitated into guru mantra and love for the lord is kindle in one heart. Divine love will lead sooner or later to the dine knowledge also.

Once a large has to be closed down in consequence of recession. Teachers become unemployed and wandered in search of livelihood one to the went to a cirrus company. The manger told him you will get work but you will have to act as a lion in the circus.

‘How shall I become a lion? Fear not we shall give you training to walk on feet and hands an make you wear the skin of a lion. Then you will walk on a rope.
I have only to wear the skin of a loin yes

The Ex-teacher was happy to have got the job. He was given the necessary training. It was advertised by the circus soapy we have a new lion. That wild ,lion will walk on the rope and other lion will be roaring on the ground below. You will be awestruck seeing this fear! People bight tickets. The show was running house full. The ex teacher wore line skin an started walking on the rope . The cruces musician played the music with lion roars as usually the curs workers do. Bu8t the teacher was filled with fear to see four roaring below. In fear he lost the balance and fell down on the net. He was pale with fear of being devoured by the four lion roaring blow. But the line said don’t be fatter we too are unemployed teachers of the same school.
We too are wearing make up like you.

Simi alary the people in the world look special on account of possessing wealth power or some other thing. But they are same in side joyless guys. The people averse to god tyro t suppers their suffering with some make up of possession just like the unemployed masters of the still do who were poor men but looked like lions. Each of them is bedeviled with some sorrow, anxiety problem or tension.

Your self is eternal and immortal.
The individual soul is part of god immortal conscious untainted by illusion an by nature perfectly blissful.

You are blissful by your very nature but them visitors worries passion and beliefs etc. Make you unhappy you do not want sorrow an it is not created by god or Maya or nature. Unhappiness is on account of ignorance. Don’t intensify your pains and sorrows thinking the body is affiliated with the pain I am the immortal son of god the knower of all Thus sale enquiry can eliminate your pains an sorrows.

Memorable thoughts your mere Darshan gives Me a wonderful energy….
I find no word to describe my faith in pujya Bapuji. In today society if some people are following the righteous path is only due to tehinfulence of the nectarine words of such holy men I in auricular am greatly influenced by Bapuji words. If my mind has it way I will filly everywhere and avail my self of his hold darshan and satsang and be it only for a few moments I gain a miraculously strength simply by having his darshan.

-shri Prakash singh
Badal, CM, Punjab.

The Salutary Results of Deference to Elders

The kaurava and pandava armies had assembled at the battlefield of kurukshetra. The armies were ranged in battle array. The warriors were read with bows in hands. The battle seemed to be only a few moments away. Suddenly king Yurdhishathira doffed his amour and put it in it his chariot. He put his weapons in his chariot and deseeded form his chariot. He proceeded on foot towards Grandsire Bhisham standing in the kaurava army.

Sighting elder bother Yurdhishathira walk towards my forces with no weapon in had, Arjun Bhima Nakul and sahdeva too descended form their cheroots. They joined Yudhisthira and started following him. Lord Krishna also joined Arjun and Bhima became anxious. They asked what are you doing sire?”

Yurdhishathira did not reply any baby. Lord Krishna signaled then to be silent an added. AN icon of Dharma, Yudhisthira always observes Braham. He is doing the same even at this times.

This created a commotion in the Kaurava army. Some people said, Yudhisthira is a coward. He frightened a tout strength. He has become a seeker after Bhisham shelter. people suspected Yurdhishathira action to be a machination to have Bhisham on his side. The kaurava soldiers were delighted an started parsing the kaurava.
Yudhisthira proceeded straight to where Bhisham was an bowing before him with folded hands said, Grandsire! We are forced to fight you in the battle. Kindly permit us to being the battle. We seek your blessing.’

Bhisham said o bull of Bharata race! Had you not come to me to seek permission as you have I would have certainly curse you for brining about your certainly cursed you for brining about your defeat in the battle. But now I am highly pleased with you. Go an right. You will have victory. Ask for a boon. O son of joint a Man is a slave of wealth but wealth is not one salve. I have been bound by the kaurava with their wealth. Like a ensue I am uttering these words. Battle excepted, what do you desire form me. I must fight on the side of the Kaurava.

Yudhisthira asked you are invincible. How then can were conquer you? The grandsire told then to come another time for an answer to this question. Yudhisthira went to Droan Acharya their preceptor and bowing before him sought his permission to fight him in battle. Droan Acharya too blessed him depressing the same sentiments as Bhisham had expressed but when Yudhisthira asked him how to defeat him in battle, Droan Acharya for thirightly said so long as I have weapons in my had, no body can slay me. But I will cast off my arms in battle having heads something very disagreeable form some one of credible speech. I will abandon my arms and get with drawn (in melioration) form surrounding sights. This is the time when I can killed.
Bowing before Dronacharya, Yurdhishathira went to kripacharya. Bowing before him Yurdhishathira sought his permission to fight him in battle. Kripacharya too blessed too blessed him expressing the same sentiments as Bhisham had expresses but Yudhisthira could not ask his family priest how to defeat him. Yurdhishathira was greatly agitated and deprived of his senses,
Kripacharya knew the reason for Yudhisthira grief. He o king I am incapable of being slaim. Rising everyday form bed I will pray of your victory in the battle I will not be a hindrance to your victory.

There after Yudhisthira went to his maternal uncle Shalya and bowed before him. Shalya too blessed him expressing the same sentiments as Bhisham ahs expressed and he also promised him he would weaken the energy of karma by his hash words.

After showing deference to elders getting their permission to fight them and receiving blessing form them Yurdhishathira came back with his brother to his army. His humility created a feeling of sympathy in the hearts of Bhisham. Dronacharya and others with out which pandava victory would have been extremely difficult.


Life today is ridden with problem such that is no less then a battle . If one want taking inspiration form this historical episode, learn to show deface to one’s elders..

Why Lal Bahadur was named lal Bahadur?

The incident relates to Lal Bahadur Shastri’s childhood. One day he thought, everything else in the family has a name ending with lad or parsed; why is It that my name ends with Bahadur?
He went to mother an asked mother why is it that my name ends with Bahadur? None is out family has name ending with Bahadur. Even our relatives have their names that end with Lal or Parsed. Why have I been given such a clumsy name? I don’t like it.’
His maternal uncle who was sitting nearby said Why A renowned adovate in Allah and has the name Tej Bahadur.’

Ramdulari Lal Bahadur mother smiled and said to her brother, your brother in law (lal Bahadur father ) has not named my darling Bahadur to make him a lawyer. He wanted him to be Baghdad (brave) his pen and I wanted him to be Bahadur by action. There fore we have named our lal (darling son) lal Bahadur. Our lal will become Bahadur and with his courage and braveness.

Mother was driven to tears saying this. The memory of her late husband become fresh in her mind . She pulled lal Bahadur onto her lap and showed a host of blessing on him. These blessings gave him tremendous courses and encouragement later in tacking his family problems and in life a good part of which was spent in jail strewn with all kings of difficulties. Mother blessings did bear fruit and history beers testimony to the tolerance decently modesty courage and velour of lal Bahduadur Shastri’s. He was endowed with monumental patience courage’s sense of sacrifice.

Childhood is a highly impressionable stage in life. You can mould the children the way you want. The needs is that of incaution of good treads.
Once Lal Bahduadur was going with his friends to see the fair. He did not have money to pay to the boatman. Full of self respect, Lal Bahadur would not tell this to any body. He jumped into the swift current of the river and swam his away scrods it.
Once lal Bahadur was in Naini Jail. At home his daughter pushpin was sick and was prevailed upon him to take parole and care for her ailing daughter. His parole was sanctioned but he refused to be release on parole, because as a condign of parole he had to affirm in writing that he would not do anything in support of the freedom movement. In the meanwhile the condition of his daughter worsened and she was vacillating tsarist was firm in his commitment to nationalism an self respect. Finally the concerto was so please with his firmness him unconditionally.
Shashtrii arrived at his home but on that very day his daughter left for her heavenly abode. Shashtrii came form the cremation ground. He did not even enter his house to meet his family and picking up his effects got into a Tonga for going back to the jail. People gave much reasoning saying. The parole is not yet furnished. But Shashtrii said the reason for which parole was given is over. As a matter of principle I should go back to jail and he went to jail.;

The Real Philosopher’s stone

(Excerpts from pujya Bapuji’s Satsang)

Rajai, wife of sant Namdev and Kamala wife of parisa Bhagwat had been friends before their marriage. After their marriage they became neighbors. Namdev was a devotee of the lord and parisa Bhagwat worshipped goddess, parisa Bhagwat propitiated the goddess and obtained form her a philosopher’s stone whihc turned baser metals into gold by its touch. With the help of this stone he become very wealthy and started living a luxurious life. Namdev was a tailor. He used to make trips to different places for the purpose of devotion chatting and stinging devotional songs. Such trips would last for 10-15 days. He would work on his tailoring shop for a few days to provide for hold expenses for the period his absence and leaves gains. He lived in abject poverty yet was contented and blissful with in.

Once when Namdev had gone out, kamala said to Rajai, my heart goes out to you for your hand to mount existence. My husband has gone away. Take this philosopher’s stone make some gold and fill your house with wealth and cereals.
Rajai took the stone and made some gold. Contented people seek wealth just enough to satisfy their needs. She did not make tons of gold. She made tons of god. She make about one kg of gold.

When Namdev come back. He saw carpets window curtains furniture and a plenty of food stuffs in the house. Where did you get money for all this? Namdev asked Rajai told him all that had happened parisa Bhagwat worshipped a goddess an obtained a philosopher stone form her. They people make a loot of gold. They live a luxuries life and give gift generously. Kamala and I are childhood friends. She took pity on me and gave me the stone.
Namdev said you are really pitiable. You are omnivorous to god the abode of all opulence and are mad after a stone. Pick up al these things and come with me.

Namdev distributed all the things among about people and the house exhibited poverty condition as before.
Then Namdev said where is that some? Bring to it me. Rajai brought the philosopher stone. Namdev took it and threw it into the river. And he prayed to the or me lord panduranga! Save us form your Maya save us form the facilities and pleasures; other wise we shall forget the joy of inner self you endowed us with. Saying this he got engrossed in mediation. Women are prone not to keep things to themselves. Rajai told her friends all that had happened. Kamala started weeping. Just then parisa Bhagwat arrived. He waked his wife what the matter was.

She said it is my grave mistake if you come to know you will fill me. Coming to know all that had happened. Parisa Bhagwat went mad with rage. He shouted, where is Namdev? What has he done to my philosopher stone? Oblivious to all this Namdev was on the river back absorbed in Samadhi, Parisa Bhagwat went their. He said o devotee! Give m philosopher stone back to me.

Namdev said I have thrown that stone there ( into the river). Our real self is the real philosopher stone. What des you philosopher stone give you? It condemns you to delusion and to wandering in inferiors forms of life ghosts, goblins. Why are you crying for philosopher stone? Come have dashing of lord panduranga.

I don’t want darshan fanny god chant lord name repose in you self.

Let you be happy with your self repose . I do not want that. I want and prospect. Give my philosopher stone back to me.
I have thrown that into the river. Have you thrown it I want it back forget that stone. The real philosopher stone is your self that is truth. I beg of you please give my philosopher stone back to me. Pleases!!
I don’t have that stone with me I told you I have thrown in into the river.
I worshipper the goddess for so any years and engaged my sell in mart shadhana. After all this the goddess blessed me with the philosopher stone. My philosopher stone given by the goddess.
Namdev was a sant. He dare don’t hit him. So started hitting himself. Namdev said what you are disgracing your self for a piece of stone!
Hail lord Panduranga! Namdev shouted and dived into the river he come back with a number of stones. And he said to praise Bhagwat.

Pick out your philosopher stone form these. Parisa Bah want found that all those stone were philosopher stones How come you got so many philosopher. Stones?
Don’t ask about that take your philosopher stone.
But how did you get so many photosphere stone? Pick out your stone and leaves the test.’
Now all were philosopher stones and al were like all one rupees coins are. If you give me one coins and I throw it away then me bring 100 one rupee coins and tell you to identify your con will you be able to do that?

Parisa Bhagwat picked up one stone and touched it to a piece of tern. It turned into god. Whichever stone he touched to baser metals the metal the metal turned into gold.
Parisa Bhagwat was stunned he said, o panduranga! O my mother strange are your ways! I had thought Namdev is poor. It has now transpired that I am poor. Namdev is so opulent! I don’t any philosopher stone hurl them into the river o panduranga.
Parisa Bhagwat threw all the philosopher stones into the river and was engrossed in mediation on the supreme self the real philosopher stone.

You can attain to that consciousness which is the consciousness of god lord Braham of lord Vishnu and lord Shiva. Realize your own glory. How great you are! How valuable you time as and you are hankering after trifles? Right now you are in bondage .Death can come any time take you away to be thrown into seen other womb. In case you will be compelled to pass into a gutter. All the wealth qualification certificates you may have are nothing when compared to the opulence of self.
When you get the diamond of self the world become worth a penny.’

True face of Rajesh solanki unveiled

A professional swindler and cheat, Rajesh solanki leveled false allegations against the Ashram through the media in complicacy to a conspiracy. In the enquiry, which lasted for 2 days under the justice shri D.K. Trivedi inquiry commission, everything became crystal clear..

With the greed for money and desire of fame,. Rajesh fabricated and uttered such stories which had snot even an iota of truth. He said in the media, I was also close to ashram, I lived in the ashram form the year 1991 to 1997. I was Bapuji person attendant. I used to write his diary used to his personal works. I also use to travel to other states along with Bapuji and I was a witness to everything. Saying this he leveled false allegations of trimetric rites playacted in the asharam and other.

Rajesh a glib taker, telling lies in front of the video camera, when has to face the judge then he himself disclosed the truth. Rajesh admitted I have never lived in any ashram of Bapuji not a single day have I served in any ashram. What is tantri rite? I don’t know anything about it I have not seen any victim of any taintic rites?

After this Rajesh and fabricated another false story in the electronic media my wife Bakula has been detained in the sutra Ashram she has left my home in March 2008.bakula has achieved a god medal in Sanskrit in Graduation. Balula’s maternal anuty jashoda has been doing the work of sealing flowers outside the sutra ashram for fifteen years. Bakula also used to vast the ashram often along with her. Tactic gualb Lallubhai chuan side to me . Yu better forget you wife forever. With the help of your taintic rites have been practiced on tow children in headband.

When Rajesh was interrogated over the above mentioned issue he admitted; I have never oven to Bapuji surat asharam along with my wife nor has my wife visited she ashram alone. My wife Bakula has abandoned me. After that I have not searched for her in any of the ashrams of Bapuji. Not have I know this form any one that Bakula is living in Bapuji ashram . This also true that I have not seen Bakula aunty jashoda selling flowers outside the surat Ashram. I have till today never seen the certificate of Bakula a achieving a god medal in Sanskrit. In have no knowledge of the incident of ahead children.


In the matter of robbing la woman of Rs. 70,000 he admitted, a complaint as lodged against me and my friend Mahendra in the police. The court sentenced us the tow years imprisonment and I stayed in jail there after.

In the other two case of cheating of Rs. 13, 000 and 15, 000, Rajesh admitted it is true that in both case when complaint was taken on reamed by the police. After police inquiry the charge sheet has also been introduced against me..

Rajesh admitted my wife made a complaint against me in the police of mental harassment. For this I was taken into police custody where in stayed for 115 days in Navarre jail. Recently I was relapsed on bail.’

The videos C.D. on the interview given by Rajesh to the media was shown before the judge in which Rajesh sitting with the deceitful amrita parapet is saying fabricated irrelevant things about the holy innocent sant pujya Bapuji. About this Rajesh said whatever has been side by me in this interview against Bapuji I have not said any such thing in my statement . The media has tampered the video CD of my statement. Why was such a false interview taken? I want to hold an inquiry regarding this with these remarks this. With these remarks Rajesh crafty nature has become public an he has become an element of ridicule .

Rajesh had even solemnized marriage with Bakula by deity only. In one and a half day long inquiry Bakula said Before marriage Rajesh said to me and my family members that he words as deputy collector in ‘Dahod ,.What I reaches din law house I saw that he never went on job. He used to tell lies and when ever I tired to know the truth he world never given the true he world never give the answer.

Rajesh was suspicious and quarrelsome by nature he used to beat me every day in front of my in laws an used abusive language. Hence after leaving Rajesh I live at my maternal aunt place and work in a plastic factory I am not a gold medalist . I know not a single shloka of Sanskrit and love never read mantra of mesmerism. What is taintic vide? I have no knowledge about it. Nobody has ever detained me in any ashram. Not have I stayed in any ashram ever. I have not seen pujya Bapuji ashram in surat or any where else till this day. I have no contact with these ashram. Rajesh has given false statements against me ashram and Bapuji in the have lost ruts in him.


During interrogation jashoda said I have never done the work of selling flowers outside the surat ashram.
Gualb Lallubhai chuan old during the equity; I have never lived in any of pujya Bapuji ashrams . I don’t know any thing about taintic vide. I live at home with my family and to my job. Rajesh solanki has given false statement about me and ashram in the media.

Pointing towards rajesh solanki Bakula said ( when he was present there) to the judge sir he is a cheater.’

The truth of the cheat Rajesh solanki misleading society at last came to light. Now he is unworthy of even showing his face.
A liar is disgraced truth triumphs .
Similarly raju chador deceit, craftiness and the drama of being shot and also the false dramatics statements of being shot is now known by the police and the people. These puppets of the prime conspirators are now by the police and the society.

About such a world revered Great man who spread the fragrance of India glary in the entire world the false irrelevant talks spiced up by the great swindlers Rajesh solanki amru vadiay and Raju chankda was propagated published, widely casted with so much propaganda . Is this not an extreme injustice to the India public?

Love and Remembrance

(Excerpts from pujya Bapuji satsang)

There is a difference between love and remembrance. It is not necessary for a person to constantly remember for a person to constantly remember a loved one. When we love our son and are working, then do we keep remembering our son all day long? When we sleep soundly then question like Who am I where am I where is my son? All disappear into the chasm of forgetfulness. Yet the memory of a loved one still remains in the deepest recesses of our hearts. When we wake up in the morning we get immersed in work. On the other hand if our son’s phone comes or he arrives our love surfaces. We have to member the person but once love happens it stays so we naturally love these we consider our own. We consider our son as our own, Things as our own. We consider our son as our won things as our own..
Some one shoes are lying around as dog happens to pass urines on them. We ignore it but when the dog passes urine on them. We ignore it. the dog passes urine on our own shoes the we remove the shoes because they belong to us. So love anything that belong to us anything that we consider our own.

I fold my hans together and pray to you to consider god as your own. In reality, god was is and will be yours. Your body did not exist in the past; Childhood was not yours and hence did not stay . Can you say when your childhood went away? Even youth is not your is not your and will not be . Even old age is not yours. This body is also not yours. It is was yours it would obey you. You don’t want in to fall sick you don’t want it to die. You don’t want it to become old yet it does. So the body belongs to illusion to nature to the world to perform its duty. But yours is the should god. God is essentially the same eternal an embodiment of bliss, knowledge consciousness and truth. Your childhood was untrue the true entire that knows it is still person. In childhood I was I like that your god is an embodiment of knowledge your intellect gets wisdom for god. Your god is blissful by naturopath is why you sometimes feel love joy and bliss with in. consider that god as your own. That which is the truth consciousness and bliss personified is my soul god That which changes joy what ever I get I will hold on to it. If some one makes me leaves it then I will cry I got this now it is mine. But right in front of my eyes this will rot it will melt. Then I will have to cry. What has come. It got used but the power through which it came the power thought which it was visible I ma that soul that consciousness What was visible is not mine what I got is mine but the power the truth consciousness bill personified god through which what I got was visible is mien. By thinking thus sorrow will be removed just as when the sun rises night gets erased. Joy and sorrow will appear as a dream to you and good and knower of everything will be experienced as your own. It is not that god will come form some where will roam around will gives dashing and will go away. That happens as a part of worship thought the strength of your feeling. The incarnation of god will come and go away but away but god in reality is omnipresent all pervading and is your soul. when god resides in our hearts then god of the temples of the outside world will be visible or the manifested god will be visible. God who has vole will go but the power through which he is visible never goes.

So our love god should say . There is not cond8iton attached to remembrance in love. When remembrance becomes love when remembrance shows belonging then there is no necessity even of remembrance god says.

He who does all actions for me who looks upon me as the sure, who is devoted to me who is free form attachment who bears enmity towards no creature he come to me o Arjun.

O Arjun a man who only for my sake is a doer of all duty bond karma a sweet relationship with your mother, taking care of a wife or serving a husband or taking care of sons they will given give me happiness such karma should not be done with this feeling but with the emotion that now that I am stuck in the world I should carry out my duty for god. So god says that one who person karma of being immersed in me is my devotee. One whose karma is done for god who is free of attachment and is free the feeling of enmity for al living beings such a single minded devoted man attains to me only one is karma done of god Next Truth only in god. Karma done for god and with truth in god what will happen in old age? What will I eat? Oh! When I came form my mother womb then god made milk for me. Then some or the other arrangement will be done in old age also.
God gives the dead clothes wood and fire. An alive man worries such a man is really unfortunate.
Devoted to me god I impels form where I emerge is this that are all forgetting but the actual I rains the some always devoted to me love for me love for me faith in me and no attachment or enmity towards others. Man either gets stuck out of attachment enmity when we perm karma for the sake of god then this bondage is released.

So attachment towards god love for god by knowing about the imperative of god if we consider Him as our own then our love towards him is natural. No individual can stay with at love. When there is no love for she essence and love strays amidst negativities then it gets transformed into samara. And when love belonging to negativity free Narayan (god) engages in worldly relations even the love shines forth in the form of devotion. God is Truth personified and our dainty springs forth form that. God is an embodiment of Because of that there is consciousness in living bins intellects god is bliss personified. Hence living beings feel love toward some one or the other if a human begin sources that love on a tile on a form on a thing then he gets entrapped in samara. But when he remembers the source the basis of titles, form things or when he love that source then he becomes an unattached self realized (Brahmajnani) saint.

Satsnag News

(Rishi Prasad Correspondent)

After a spell of reclusion at Hardware from 28th June to 1st pujyashree proceeded to hibachi Pradesh. The ambrosial satsang. The ambrosial satsang Ganga Swept thought Dharmashala on 2nd and 3rd July. Devotees flocked in great number to bathe them selves in the Ganga of self knowledge flowing form pujyashree lips. Beholding their deep unwavering faith in spirituality and in saints, Pujya Bapuji poured his heart out testifying to the truth to Tulsisaiji’s couplet, A saint heart is like butter. The Hibachi devotees were blessed to gives to the readers little bit of the benefit (that the people got by being actually present there) by reading reflecting and putting into practice an excerpt form the satsang is being given here.
The supreme god man can do to himself by communing with the lord is not possible for anybody to do he it gods or demons. Such great is the potential possessed by Only a hundred thousandth path of a man amities developed when he come to counted amongst the intellectuals. And to what use man outs his intelligence? For poring luxury lot the body that must die sooner rather than later. The human life is not meanest for indulgence in comforts it is given to use for unification with god while making use of both convenience and inconvenience.’ Satsnag was held at Ludhiana form 4th (evening) to 6th July (morning). While giving the key to save one self form sorrows an obtain joy Bapuji said on how does selfless service cannot ever be said . One the other hand one who is found of the world and takes seav form other can near be happy . He will remain distress who want to obtain acclaim in the world but the one who gives credit to the world and himself remains devoid of any pride while reposing the lord doesn’t become sad. There is sorrow where is conceitedness. There alone is anxiety , Grief and worry cannot stay there where there is selflessness and mediation.
Satsang was held at Khanna on 6th July (afternoon) and at Chadndiagarh on of turning goes face towards god an giving up the habit of expressionless suffering in front of just anyone, said Don’t tell about your agony to just anyone. If you have any trouble then tell that to Thakuriji the or maharaja I am like this my mind is not stable I ma lascivious and quick tempered. Thakuriji won’t be happy I you say that I am lascivious lust is in my mind disease has attacked my mind disease has attacked my body in me reside only you my lord we cannot even utter a without your power. O lord Become repose while going on repeating the prayer. Whatever you want to get or however you want to become repose while going on repeating the prayer. Whatever you want to get however you want to become it you prayer. White you want you get or however you want to become I you pary anytime of the day for nine times with a view to fulfill that particular wish then such prayer definitely reaches the lord abiding with in if not prayer then at lest do last to this mush lord Help to maintain equanimity during joys and sorrows. May I be blessed with divine love for you that all . All other wishes will some under this only. Nothing else will required to be beseeched.

What I got here was not found elsewhere

My name is James, W. Higgins and I am form Nottingham U.K in February 2007 while vesting the Ardha Kumbha mela in Allahabad, I had the blessed fortune of stabling into the holy presence of saint sir asaramji Bapu. This was the first Satsnag programs. There was a huge cored in the Satsnag so I managed to find a seat at the beck. I could not see who was speaking. Although I could not understand any of the Satsang because I didn’t know Hindi I never though about leaving since I was enjoying the blissful experience of Pease too much.
Next day Agisn I went to the Satsang This time I got the change to sit at the front This was a very blessed day for me. Merely by the company of pujya Bapuji. I got to know the importance of Guru Tattva. Soon after I returned to U.K but after only three months I become restless and felt like I had to retune to India to find more about the saint (Bapuji) I had taken mantra diksha form.
I returned to India. At that time Bapuji was in Hardiest and for the whole month he was there I attended satsang without fail every day. Still I did not understand any of the satsang but the income, parable love and bliss I felt flowing form Bapuji held me sitting in Satsnag both morning and evening. He was leaving
Hardware when he called me to the vyas peeth and bestowed on me the great blessing of shaktipaat. That instant only my eyes were file with tears and I fell prostrate at his feet. My experience was such that cannot be described in words.

Since that day I have been devoted Bapuji. I often keep coming to the ashram as and when I get time I have received many great blessings in the short time I have been with him, I was born in a very wealthy family with my parent s owing much land and property running into million so ponds and I have traveled extensively vesting many counters but the divine company of Pujya Bapuji I have not been able to find any where in the world. No amount of wealth can buy the bliss which a Brahamjanimi saint bestows. My mother has also taken mantra diksha and she too has great faint in Bapuji. She regularly come to India, about twice a year to pay her respects to Guru e and attend his blissful satsang.

India is truly blessed to have such Brahmajnana saints sir asaramji Bapu and when many other culture have risen an gone it is thanks to the seat that the eternal Santana Dharma is still standing. For me the Hindu culture is the greatest culture in the world and I feel extremely fortunate to have got mantra diksha form Bapuji and also the opportunity to live in his company. The india people are blessed indeed to have this culture at its heart and long may it remain. Bhart Mata ki jay! Satgurudev ki jay!
-Mr. James w. Higgins 27, Church street, South wells,
NG25, OHQ, U.K.

Apan Mudra

Enhance purity and sativa Qualities Benefits: The practice of this Mudra supports in cleansing the internal organs of the body. If is very effective in elimination the waste materials and toxins deposited in the intesting. As a result of this it purifies the body and mind which increases sativa qualities in the practitioner of this Mudra. This Mudra has proved to be quite beneficial in urinary problems like desire (difficulty in urinating). Vata dosha alms dosha (Pitta dosha) Stomach ache constipation and disabete4s. Those who do not perspire can get relive form this illness quickly by practicing this Mudra. In case the phlegm is accumulated in the chest and the throat, by practicing this Mudra such irritable phlegm can be expectorated naturally.
Regular practice of this Mudra helps in checking even fatal diseases like portions of like cancer.
Method: With each hand: Place the front portions of thumb middle finger and ring finger to get there keep the other fingers stretched in a natural setae.
Duration: This Mudra can be practiced at my time and for any duration but for desired result it should be practiced daily and regularly.
Punaranav (Hogweed)
That which revitalizes the body is Punaranav (Hogweed). That which gives and through its blood count incrusting and therapeutic properties a new life an vitality to the entire body is called Punaranav. It is also called sati snatch, gadahapuan and vishakhapara in Hindi satori in Gujarati, ghetuli in Marathi and hogweed in English
Use as Ramayana:
To promote health and vitality take tow teaspoonfuls juice of the root or leaves of hogweed every day in the morning or take 2 to 4 grams hogweed root powder with milk or water or consume a sigh made form hogweed once a week. These days it is obtained very effortlessly.

As you sow so shall you reap.
The bail Application of the cheat sukkha rejected…
The Rajasthan High count beach at jodhpur rejected on 25th June 2010 the bail application filed by sukkha in the matter of cheating shri Maangial chauhan the Additional distt. Cololllector of Udaipour by asum of 1.5 lakh rupees. It deserves attention that the swindler sukkha alias Aughad sukharam alias suhavinder singh alias Harvinder singh who had been involved in a number of offences of cheating and fraud was arrested by. Rajasthan police on 27th April 2010 and was remande in police custody for three days. The accuse was presented before the District an sessions count Udaipur on 1st may 2010. His bail application was rejected on 5th May by the jude and he was put behind bras.. Charged with offenses under sections 406, 420 IPC notorious criminal sukharam is in jail is suffering the punishment for his misdeeds. The fraudster has ride unsuccessfully to malting a holy saint like allegations and is being punished by nature for that Nature Gives punishment without delay.
Blessed book bestowed many Blessings.
The Happiness that I experiences in my life today is due to the grace of pujya Bapuji. It is due to the effect of good karma I premed in any past birth I that got Bapuji magazine Rishi Prasad, Reading it brought the spring of bliss an happiness into मायlife. Even after eight years of married life I was deprived of the joy of having a child . one day my neighbor give me Rishi Prasad and it was then that I had the good fourteen of reading it. A devoutness’ experience was published in it three children by Guru Grace on reading the experience a thought flashed in my mind that if pujya Bapuji has blessed her with children then he will defiantly bless me also with a child. I recited sir asaramayna 108 ties with implicit faith, sincerity and my faith won. I was blessed with a body girl who is goddess lakshmi personified. After tow years I was blessed with a son. When my son was tow moths old I got back my job form which I has been suspended six years back. My desolate life suddenly got filled with joy with in times ! All has been possible because of pujya Bapuji grace.

The Wind and its Effect on Health

The speed and the direction of the wind have significant impacts on the wither as well as on our health. Strong winds in large and open areas dry the skin, spool the compelling and debilitate body organs. However they alleviate disorders like aggravated pitta excessive perspiration, Unconsciousness land thirst. A place with no wind has diametrically opposite effects.
Savor the open air to your heart’s content in sunnier. In autumn one should stay where winds bold with medium speed. To ensure good health and longevity it is beneficial to expose yourself only to mild breeze an avid winds. This is benefic for all seasons.
The Direction of the wind and is Effect on Health.
Easterly wind: It is heavy hot and unctuous,. It pollutes the blood and the pita. IT is heat producing. On other has it is befall to those engaged in physical lobour or suffering form kapha related problems as also to those who are frail and weak. It aggravates skin disease piles, worm infection diabetes, amavata and rheumatism. The wind coming form the south, It adds to the sweetness of foods and is beneficial in pitta an blood disorders. It strengths vital fluids invigorates the body and is beneficial to the eyes.
Westerly wind: It is sharp dehydrating and ling in nature. IT reduces the keaha pitta fat and strength while increasing flatulence.
Northerly wind: It is cool soothing but aggravates the three dishpan vita pitta and kapha causing malaise but enhancing flexibility of the body. It is strength giving and good for healthy persons.
Wind coming form the south east is dehydrating and inflammatory. The south westerly wind is not b heart producing but is dehydrating. The north westerly wind is bitter and the north easterly one is pungent.
In Brahamanuhrta The breeze, irrespective of it s direction is fresh, invigorating and harmless. There fore to savor the fresh air during this times is highly beneficial. Sunrays rain tress changes of season an Brahamanuhaura are instrumental in purifying the air.
An electric fan creates a fast and circular air current which has an adverse effect on the Udanavya an obstructs Santayana, which then cause giddiness and diseases like rheumatism plaguing the joints of this body.
Fans made form peacock feathers, has (the grass Andropodgon Muraticaum) and come provide a soothing and pleasant air.
It one happens to inhale the air of an impure place he is afflicted by ailments like indigestion cough inflammation the lugs weakness etc, Every healthy person inhales and exhales air up to a distance of 21 inches of his nose tip. One Should always keep this tin mind an strictly avoid breathing the toxic air of an impious place.
Those who cannot perform any other exercise must take a walk regularly. A brisk walk gives a light an natural exercise to around 200 muscles form the ahead to feet. While walking the heartbeat increases form 72 per minute to about 82 per minute. Our breathing too becomes faster where by the oxygen supply to the body increases and purifies the blood much faster. Thus walking is the best exercise. Exercise other then walking exert more pressure on the heart. Walking strengthens all parts of the body in a simple and natural manner.
Safeguarding Health during chaturmasa.
In Chaturmasa, the sky is predominantly over sect where upon the flow of vital energy form the sun to the earth is diminished and armful pathogens are not destroyed. Chaturmasa in a season marked by a rampant spread diseases. The ailments that crop up during this period fairer up in Autumn.

Measures for boosting the Vital Energy:
1. In Chaturmasa digestion is generally weak. There fore on should eat less. It is essential to fast once in week or fortnight.
2. In Chaturmasa fruits and vegetables like and apples (of the Kashmir variety) are available in abundance and one should consume them judiciously.
3. It is highly beneficial to walk barefoot on green . This allows a king of give and take between the grass and the nerves at the soles of our which is extremely god for health.
4. During summers all the body organs perform the takes of purifying the body but in Chaturmasa the purifying has to be carried out only by intestines, Kidneys an lungs. There fore on should take deep breaths on waking up deign margining walk and at the item of taking bath in the morning and evening. It is hilly baneful to have a bath twice in Chaturmasa. In this season sleeping early at night and waking up early morning is very important.

Student’s Diary

Maintain a diary on following points. If will help you recall your daily duties. It will work as a decide and teacher for you.
1. At what time did you get up?
2. Fro how long did you do prayers?
3. Is there any school assignment left to be completed?
4. Did you disobey your teacher or parents in order to follow the dictates of your mind?
5. How many hours did you spend in idle good lip or in evil company?
6. which bad habit you are trying to abolish?
7. Which virtue are you trying to develop?
8. How many times did you get angry?
9. Do you attend your classes regularly?
10. Did you perform any sulfides sieves today?
11. Are you regular in your sports and physical training? How much time did you devote to It.
12. Did you harm any one verbally, mentally or by your actions?
Write your answer daily in front of every question. You will find a drastic change in yourself with in four six months. You will be completely transformed. Abiding by this spiritual diary will surprisingly elevate you.
Prakriti helps a cheerful and industrious in every possible manner. To present an ever cheerful demeanor is four greater in value then presenting a treasure of pearls .

Ganesh Chaturthi or Kalanki Chauth Ganesh Chaturthi is also known a Kalanki Chauth. It prohibited to look at the moon on this fourth lunar day. This year Ganesh Chaturthi falls on (11th September) . That day the moon will set at 8-45; up this time looking at the moon is pointed.
If one happens to chance upon the moon on this fourth lunar day even by mistake. He should reverentially listen o the story of the theft of the staminate gem described in the fifty sixth and fifty seventh chapters in the 10th can to of the remand Bhagawata. One should have dashing of the moon on the third or fifth lunar day of the bright forming of the of the month of Bharadrapada Which will minimize the ill effects of looking at the moon on the lunar day.
If one happens of chance upon the moon by mistake.

Drink water consecrated by the following mantra. Do jape of this nature for 21, 54 or 108 times. The mantra is
O charming prince for this gem has the lion killed parson an jambavan has lisle death lion,. Hence do not cry. Now this syamantaka gem beings rightfully to you alone.
If one sees the moon on this day that definitely stigmatizes him in some way or another. Usage of this mantra or recitation of the mentioned text minimizes its effect.

Elixir of Life

Sri Paramhamsa Avatarji Maharaj

The conduct of the sevak of the sat guru should be such that it should become an exemplar for the common people and they would speak out great is this satguru form whom hi has attained the spiritual peace.
The sevak of the satguru should not be a slave to his mind and senses. He should be all the more cautious at the time of test. If some one talks bitterly or harshly even then he should into talk in eh similar way with the other one. Other wise what would be the differed between the satguru lover land the ordinary man?

Of Gurukh1 if any misbehaves with you do not get enraged. Meditate on your satguru and remember his intrusions Thought you are a sevak of the perfected satguru without obeying his commands you won contain his grace and without grace there can be no release form rebirth.
Do you put into practices, whatever you listen in the Satsang or not? Always cheek it. And march ahead.
Even after taking refuel in the feet of Guru taking refuge in the feet of Guru, If you keep on following the deities of your mind then your life has gone in vain. How can one who is incensed himself calm others?

The sevak should always observe whether the qualities of a devotee are increasing or decreasing in this life. He should feel sorry if they are deceasing. He should pray a the feet guru that he might him the strength to do devotional parities. O sevak if you put guru commands then your would becomes a true human being. The ones who does not put them into practice howsoever educated he may be he be sundered ignorant.. An hour of performance is worth more then a lifetime of premises. The would GRUR is the panacea. Your intrusive consciousness has been defiled by evil deeds committee din countless past lives. It will purified by chanting the word GRUR.
If you want to taste the neater of the word guru then you should give up the taste of sense pleasures. How can tow swords remains in s single scabbard?

Love giving incision. Surrender all than burdens of your heart at the feet of the guru and freely the spiritual path. Shun negligence and arguments and be devoted to guru seav and keep silence.
Don’t turn away form truth being sacred by the public or lured by temptation. You salvation is not in the people. You may please cores of people but if you are deprived of the gracious glance of the lord then you should consider that you life is of no avail.

You will caringly have to experience the fruits of your actions. As you sow so shall you rap . Hence you are fortunate that you have obtained refuge in your satguru because o which you gouty an associate for making you carry out virtuous acts and a protector for guru ding you against evil acts.


The privet of a thing depends on what you are buying. Once can buy chair table or bed etc. In five hundred or one thousands rupees. House would cost several thousands or lakhs. If you want to receive the priceless naam form the satguru then you should be prepared to pay body., Mind and wealth as its price.

Doubt and Acceptance

(Excerpts from pujya Bauji’s Satsang)

If we need to know the material world we need to understand it through analytical process to remove the suspicion, how this and that has happened? And in order to know the truth we will have to accept the world s of self realized guru. In order to analyze the material world we need to be skeptical and for knowing the absolute truth we need to have an attitude of acceptance.
When were enter any temple and see an idol of lord Buddha we portrait before him. If have is an idol of lord Vishnu we sin the prayer.
‘O lord Thou art my mother thou art my father Thou art my relative and my friend;
Thou art my learning man my wealth; thou art indeed my all.’
We do mot think they cannot speak how can they be my parents? These are brought and purchased jaipur for repress eight thousand and five hundred. This is not the way we think. In this context we do not leave room for any doubt. That is god because the rites prank Participate have been perfumed. Thus we nee to believe an benediction to m. When we go to Ambnaji, we chant Hail Mother Ambe. Millions of devotees visits your place to seek your blessings. My children are sick please be merciful and take care of my children. Place show your blessings on them so that they are cured and be happy here we do not doubt are cure believe that your sons will get cured by the grace of Mother. So in matter pertain into Dharma we do not doubt but we simply accept. Once we tread the path of acceptance we get rid of dogmatism. Thus this understanding of approval turns is to firm faith. When you reach near the self realized saints with implicit faith you start accepting the deep philosophical concepts taught by them. The n physical body with which lentil now you indigenized yourself is nothing but a statue. You also accepted the though which come in you mind as yours. When you saw with your eyes said. I am seeing when you heard with your ears your said, I ma hearing when you smelt with your nose you said I an smelling These nothings i and mine nose is mine and I smell eyes are mine and I am her seer errs are mine and I am hearer I have my stomach and I am the seer ears are mine and I am hearer, I have my stomach and I am the eater all you my stomach and I hearer I have my stomach and I am the eater all your entries old notions are illusory guru will remove then. Now when you are treading the path of acceptance on the strength of faith, guru will explains you that are not that doer the vision is seen when the main is associated with the eye. Hearing becomes possible when the mind is associated with ears. The on who sees all these processes, the one who sees the mind and it thoughts, the one who sees the intellect and is decisions is sell find that is actually you Thou art That Believe it. Have faith. When you start believing these superior fact you get realization of the supreme Tattav. This is called the Janna (the knowledge gains through study) accompanied with vitamin (knowledge of direct perfection)
I am atman soul you can enquire how I am Ataman? if you have faith and ability to crept the truth, only then the answer given will find a place in your heart. Other wise even logical answer will be rejected by you. There is no world which does not have a counter. There is no answer which cannot be refuted means all reasoning is validated by that. All resonating is created and dissolved in That Truth pesondided supreme self so it sin not the object or resigning. It is not be object to belief. All objects are created the dissolved in that. When one has faith in That has the ability to accept That has devotion love for god then one gains knowledge of God true naught in its entirety. Other wise on livings to only a pet go dahlia is the supreme lord then chatting julela jahuileal will give joy nut if you chant the name of any other god joy will disappear. Or suppose my presiding deity is lord Rama. If one pronouns loudly hail Rama hila Krishna my elation will fade away. When one realizes the truth consciences Rama Tatta, conduct and considering that Uttaka was a fit object to charity took off her ear rings and gave then to him. And she said These earrings are very much sought after by dashiki the king of the serpents, Therefore you should carry them with the greatest care. Taking eave of the Queen Uttaka left for his Guru place with the ear rings.

On the way Uttaka put the ear rings on the ground an dent for water. In the meantime Taksaka in the form of a human came quickly to the spot an taking up the ear rings ran ways Uttaka pursued the thief with the utmost speed. Btu Taksaka assumed his real form and speedily entered a Alger cave and proceeded to his won abode the religion of the serpents. With indra help Uttaka reached the region of ate serpents. There he prayed to indra and having gratified indra by his adoration , with his help conquered the serpents. Agin with indra help he arrived Krishna Tattav jhuleal one comes to now that they are in Reality figures are many. Power is one form are many similarly with in your body the power is one but the yes see many form ears hear ears heart many words nose smells many fragrances. The power is one and the same is all human bodies. The power is same no only in all human begins, But also in all living being. The power which enables the vow or the buffalo of see is the same which enable you to see. There may be a doddered in the intellect of a buffalo and that of yours or between the cow intellect and that of a buffalo but there is no differed in the power . In this way there is diversify in vises Jana. There is no diversity in the samara Janna( general Knowledge) . It is dental everywhere underestimated and always of the same nature. The dashiki becomes free form pairs of opposites (pain and pleasure etc. ) and all doubts. Tithe the ear reigns before his perecpturesss. His preceptors was sight pleased and said I bless you with all good fortune and with all the psychic powers.
Then Uttaka waited on his guru. And his Guru indra who is my friend showed you favor. The dung you ate was amrita. It is for this that you could to region of serpents. I am very happy with you for the courage shown by you. Now you many happily go back to you home . Having obtained blessings form his preceptor and his preceptors Uttaka went home.
Nothing is impossible for the one how has undivided faith in the Guru the embodiment who has absolute trust in the Guru words who steadfastly obeys guru commands. Later Uttaka become a great ascetic and a jinni lord Krishna had exhibited to him his cosmic form which on his way back to dwrik after the Mahabharata war.

The Secret of Success

(Excerpts from pujya Bauji’s Satsang)

Brother! Why do you cower and cavil by constantly thinking about worries and miseries of life. Whatever will happen will lonely be for your benefit and betterment because the lord designs are only for the absolute blissfulness. Nothing but only blissful will happen to you. Beware Don’t give way to your imperfections or vices in the gabs of Everything is god Rather you have to manifest feelings of renunciation, dharma and love towards Him. Dear friend it is a matter of great disgrace if you even after attaining the prized birth lay submerged in the ocean of worries ears apprehensions mental afflictions etc. Those who have lost their parents relatives or the member of their family many agonize but your real parents your real parent your true relative your indweller lord is with you. Stay happy and elated. May years have passed. This your will also say no longer. Deeply engrave this fact in your mind. Work for the sake of God stop thinking about your personal or selfish interests! No state can ever be higher than this. What to talk of human beings even Yaksha, Kinners Gandharavas and gods will aspire to be at your service at may cost. Once try our this remedy. Such away your dobuts. Let the immaculate chat of flow form your mouth. Establish yours elf in the supreme consciousness. Don’t accomplish the worldly affairs in a staggering weary and worrisome manner Rather try to accomplish then deftly, diligently and with a detached spirit considering it to be play like an honorable prince world do. But hark shun way repeatedly the concept of I form yourself . Believe me thereafter your life will become exemplary for thousands of people.

In reality people get attracted towards like minds and disposition. The dispute never subside if you keep on contemplating an criticizing other conditions. Why to catch hold of other problems? This always and realize that I am the mind of all existing mind I am the chittas of all chittas. It you develop such oneness with a then after purifying yourself you find every other mind nothing but pure and pristine around you.

You can find fault with others only when your yourself are full of faults? Self is the pivot of all correct your self first and you will find the whole world corrected automatically. Once doesn’t require position status rule regulations money wrath or thins object etc. To recently oneself you have spoilt yourself by incorrect thoughts an impure deeds. Now reform yourself with noble thoughts and good deeds. You will get perfectly reforested when you abide in the origin of thoughts.

The profit you gained is alright the loss you surfed is alright. Anything you made is aright. Anything is destroyed is alright. This is nothing but an illusion. Why believe that to be real? O man ! Why get deprive of your self bills for the sake of these unstable and transitory circumstances.? You blow the conch like lord Shiva an dosing the song of shivoham I am that.

The people do not feel oneness with Brahman and try to reform others. There is no other way of real liberation than to behold all as Brahman forgive the faults of foes enemies and adversaries within no time as the star flows is the current of Ganges. How can you get Samadhi without beholding the same In all begins? Samadhi means sama+dhi i.e. Equanimity of mind evenness of vision.

How can get established in Truth without having interest in Satsang? Those who are interested in sense pleasures not to talk of samsdhi or mediation they can ever reach the state of consecration. You will be able to behold the same in all when you will not see good or bad in then. Btu how can one give up such notion? Since you see the people to be different for Brahman you have formed good or bad notions about them. Give up such notions. As the waves in the ocean are in the ocean are of different types binge or small high or low perpendicular or tangential but certainly their being is never considered a something different form that of the ocean. In the same way ll good or bad persons rid or poor people are the waves of the ocean of the supreme Brahman. The same ocean of Brahman is surging in each and every being.
As big and small waves an and bubbles are inseparable form the ocean like wise good bad small big our own land others all living begins are the waves of the same ocean of self. By cultivation such a vies al miseries grief worries stress and strain will subside automatically . The fire of attachment and aversion gets extinguished and mind becomes calm and tranquil. Each every cell of your body is filled with joy. The yes sparkle with divine radices. The mere self enquiry brings about emancipation all the worries miseries, objection sins and torments vanish with in no times exactly as with the onset dawn the darkness vanishes immediately. Similar when the sun of self knowledge rises ignorance and vices born of ignorance like miseries anxiety fear and struggle disappear Even the goods sac rice for such a person who considers the al pervading Brahman as his own self. All the gods carry presents to him. Yaksha, Kinners and Gandharavas attend to such a with each one. All earthly object vie with each other in ode rot serve him. Such is a knower of Brahman The wave that risen beyond d the place of ocean is destined to a fall. In the same way, the person who is full of vices or deception will certainly suffer. As the Hines or lowness so waves does not any riddance to the level of the level of the ocean similar the karanas the give rise to and The experiencing of ate fruits of their karmas that gives rise to jives an their experiencing of the fruit of their karmas do not create any difference in the equanimity of the ocean of Brahman. It is pleasant to watch the surging and rolling waves on the surface of the ocean. If one jumps into it he gets reached and suffers draining . The ocean is troublesome to such person. Similarly if you get drenched with the sense of doer ship and enjoyer ship you will get troubled. But if you remain unsullied, witness to all events then there is absolute Bliss for you.

The life blood of up asana is self surrender and self giving it is lifeless and fruitless without them. O dear friend How can you get stabled in your divine nature if you do not offer your cline ego to the supreme dine? He will remain ways form you in the same manner as lord kal yavana..


If some body thinks to test effect of worship and prayer whether it bears fruit or not, it is self defeating and impossible. It can’t be termed as a true worship the guileless worship is that in which the devote offers his self who desire the fruit along with the fir to supreme lord just like oblation are offered to fire . He surrenders himself totally.

Uniqueness In Human beings

(Excerpts from pujya Bauji’s Satsang)
A habitual trait found in all beings is Desire deires to eat drink indulge and stock up. Even a dog that has eaten to it full, would drift away with his choicest eatables to a safe corner and bury it in a pit to consume it after wards. This is called derisre one has money to meet immediate requirement but the thought that let some money be deposited in bank to used after wards is nothing else but desire only. The presence of driesre in plant kingdom is invariably different. The deride of human being and dog many also be divergent but one thing is quire certain that very being is possessed with one or this other sort of desire. There are tow distinctive traits that are possessed by the human beings and are not to be found in to her begins. The plant have hunger for water an manure where as the birds or insets long for food land safekeeping of their young ones. But along with desire human being have aspiration and inquisitiveness also. This is great indeed if the human begins cherishes this lofty aspect of his traits an entrusts his desires to destiny or God, it is certain that with in the blink of an eye he can attain the towering heights of spiritual elevation. It has been aptly said that for gods also the human life is difficult to attain. Even gods had aspirations and inquisitiveness but they are indent with so much luxury and lavishness that they becomes over occupied by their connoted indulgence and consequently remain devoid of the benefit of this prized distinctiveness Upon exhausting there meritorious coffers they come back to human sheath but gains these thirsts namely aspiration and inquisitiveness remain fallow an unexploited.

The aspiration to dwell in the harmony and ecstasy to the Affable lord lies an human begins. Even the most affluent and wealthy begins has an inner tendency the lord or any some power. Those who are deprived of nay such faith are perhaps devoid of humanity as well.
The human beings aspires to attain the blissfulness affection elixir an ultimately the supreme abode of the lord. We designate it heaven while others call it paradise or the blissful abode. Whatever is the name but the aspiration verily dwells in all human beings. Three is curiously to know who we really are this physical body dies but still were remain . Had it not been the case the who would have gone to heaven or hell? Even after death we are still there. There who are we and the lord? What is the relationship between a man and the lord? How can we diminish the distance between ourselves and him? This wakefulness to know is the real inquisitiveness. The craving to attain supreme bliss is know as aspiration an the desire to attain world things is called passion.
Hence all the three acute desire aspiration and inquisitiveness are present in a human being. When only desire and nothing else is present in humans then the life of beast and a human begins is alike. During minor uneven satiations he becomes distressed or unnerved. A dog too acts likewise in an unfavorable situation and slips away with it till downers whereas in a favorable situation it happily wags it tail to express its joy. The human begins also expresses his joy but his position is too high as compared to a dog. In facet the human begins is higher then all to her living begins such as ox, horse donkey etc. becomes he is the holder of tow more wells aspiration and inquisitiveness. If he gives importance to these tow virtuous threes the can even super the gods the gods have not been blessed with the opportunity to beget the supreme lord whereas the human beings has been sanctified with such a brilliant opportunity. Not only this it is human begins and not the who have been made holy by being gives the opportunity of becoming a guru to the supreme lord.

The lofty heights which a human begins can attain remain invariably inaccessible for both gods and demons. By imparting significance to inquisitiveness and assertion the human being can reach the utmost zenith in his life. After reaching that supreme summit no one can meet nay descend in his life. The luminosity of the sun the moon or the fire do not radiate there any more. Rather by attaining knowledge of that fundamental luminous component the supreme consciousness which is the in he rent cause of radiance in the sun moon and fire the human beiges gets thought the threshold of salvation even while living.

A human might be dwelling in extreme poverty to the extent that the only loin cloth that his body bears number of patches on it. The vegetable he eats is without any salt in it apart form all this the inquisitiveness and aspiration have attained such insurmountable heights in that supreme being that even lord indra considers himself a toddler. Nurturing the trail of inquisitiveness leads to attainment of the Brahmajnana an aspiration generates the supreme blissfulness of the Braham (the lord). I recommend you to assist these tow divine and unique traits present within yourself . Augment your inquisitiveness an aspirin. Do not squander your precious time unfulfilling your deires. The true success lies the fact that the desire keep diminishing where as aspersion and carroty keep on strengthening.

Even the pants and tress dread such a being that hankers after desires. While waiting at a bus stop, you detest a beggar asking of alums. In order to get rid to him you just shekel our few cons. But you reverently tag along a saint who is devoid of any world deires. You beseech him to accept your flowers or fruits. The saint says No my child I do not require these But you keep on pleading him as if by accepting your offerings he world to a great favor to you. Your offerings to a degree less being become an imposing meritorious deed for you. On the other hand your act of giving away thing to a desirous being to just get tid of him.

Do not become a mendicant to the society, the naught or the lord for the fulfillment of y9ou will perceive the nature voluntary compliance towards you. In may ashram I given standing situation to wire on the boards that there is not requirement for any collection of money or other item. Rather any violation of direction should be immediately informed to office I have never raised any concretion any ashram. In spite of that ashram cow tending centers and dispensaries stat are begins run. In many ashrams the samitis are organizing various centers for do prayer have food and get charity for the poor and the destitute who are unable to get . I’ve never expressed any desires to have any thing where in cash or in king for you. Whatever is in diary will automatically come. When the child takes bright does he ever dicer for the milk to ready for him? Still it is nature’s divine arrangement that milk becomes ready for his nourishment. Bu the direly had attainable. Do you every desire pary we breath still the breath is amiable as per you requirement so it is addible not to belittle yourself by raising constant desire. Rather attain the Elysium treasure by augment sign your divine uniqueness of aspersion and inquisitiveness.