The conduct of the sevak of the sat guru should be such that it should become an exemplar for the common people and they would speak out great is this satguru form whom hi has attained the spiritual peace.
The sevak of the satguru should not be a slave to his mind and senses. He should be all the more cautious at the time of test. If some one talks bitterly or harshly even then he should into talk in eh similar way with the other one. Other wise what would be the differed between the satguru lover land the ordinary man?
Of Gurukh1 if any misbehaves with you do not get enraged. Meditate on your satguru and remember his intrusions Thought you are a sevak of the perfected satguru without obeying his commands you won contain his grace and without grace there can be no release form rebirth.
Do you put into practices, whatever you listen in the Satsang or not? Always cheek it. And march ahead.
Even after taking refuel in the feet of Guru taking refuge in the feet of Guru, If you keep on following the deities of your mind then your life has gone in vain. How can one who is incensed himself calm others?
The sevak should always observe whether the qualities of a devotee are increasing or decreasing in this life. He should feel sorry if they are deceasing. He should pray a the feet guru that he might him the strength to do devotional parities. O sevak if you put guru commands then your would becomes a true human being. The ones who does not put them into practice howsoever educated he may be he be sundered ignorant.. An hour of performance is worth more then a lifetime of premises. The would GRUR is the panacea. Your intrusive consciousness has been defiled by evil deeds committee din countless past lives. It will purified by chanting the word GRUR.
If you want to taste the neater of the word guru then you should give up the taste of sense pleasures. How can tow swords remains in s single scabbard?
Love giving incision. Surrender all than burdens of your heart at the feet of the guru and freely the spiritual path. Shun negligence and arguments and be devoted to guru seav and keep silence.
Don’t turn away form truth being sacred by the public or lured by temptation. You salvation is not in the people. You may please cores of people but if you are deprived of the gracious glance of the lord then you should consider that you life is of no avail.
You will caringly have to experience the fruits of your actions. As you sow so shall you rap . Hence you are fortunate that you have obtained refuge in your satguru because o which you gouty an associate for making you carry out virtuous acts and a protector for guru ding you against evil acts.
The privet of a thing depends on what you are buying. Once can buy chair table or bed etc. In five hundred or one thousands rupees. House would cost several thousands or lakhs. If you want to receive the priceless naam form the satguru then you should be prepared to pay body., Mind and wealth as its price.
The sevak of the satguru should not be a slave to his mind and senses. He should be all the more cautious at the time of test. If some one talks bitterly or harshly even then he should into talk in eh similar way with the other one. Other wise what would be the differed between the satguru lover land the ordinary man?
Of Gurukh1 if any misbehaves with you do not get enraged. Meditate on your satguru and remember his intrusions Thought you are a sevak of the perfected satguru without obeying his commands you won contain his grace and without grace there can be no release form rebirth.
Do you put into practices, whatever you listen in the Satsang or not? Always cheek it. And march ahead.
Even after taking refuel in the feet of Guru taking refuge in the feet of Guru, If you keep on following the deities of your mind then your life has gone in vain. How can one who is incensed himself calm others?
The sevak should always observe whether the qualities of a devotee are increasing or decreasing in this life. He should feel sorry if they are deceasing. He should pray a the feet guru that he might him the strength to do devotional parities. O sevak if you put guru commands then your would becomes a true human being. The ones who does not put them into practice howsoever educated he may be he be sundered ignorant.. An hour of performance is worth more then a lifetime of premises. The would GRUR is the panacea. Your intrusive consciousness has been defiled by evil deeds committee din countless past lives. It will purified by chanting the word GRUR.
If you want to taste the neater of the word guru then you should give up the taste of sense pleasures. How can tow swords remains in s single scabbard?
Love giving incision. Surrender all than burdens of your heart at the feet of the guru and freely the spiritual path. Shun negligence and arguments and be devoted to guru seav and keep silence.
Don’t turn away form truth being sacred by the public or lured by temptation. You salvation is not in the people. You may please cores of people but if you are deprived of the gracious glance of the lord then you should consider that you life is of no avail.
You will caringly have to experience the fruits of your actions. As you sow so shall you rap . Hence you are fortunate that you have obtained refuge in your satguru because o which you gouty an associate for making you carry out virtuous acts and a protector for guru ding you against evil acts.
The privet of a thing depends on what you are buying. Once can buy chair table or bed etc. In five hundred or one thousands rupees. House would cost several thousands or lakhs. If you want to receive the priceless naam form the satguru then you should be prepared to pay body., Mind and wealth as its price.
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