One who doesn’t acknowledge a favour given him or express gratitude to the one doing him a good turn is called ungrateful. In the Mahabharata, Grandsire Bhisham says to yudhithira, There is no expiation for an ungrateful person in jureer of one friends slayer of a woman or one Guru.’
There was a Brahmin named Gautama. He was a Brahmin only by descent other wise he as destitute of Vedic learning and lived the life of a low caste person. Earlier he used to life on alms but in the course of begging for alms he went to a villages of low caste people an settle there marrying a widow of that village. In the company of base persons he also acquired the similar nature. He stated ear
ning his livelihood by slaughtering wild cranes and animals.
One day a learned Brahmin passed thought that forest. He was filled with compassed at the sight of a sacred thread wearing Gautama, Shooting birds like a fowler. He asked Gautama to give up that sinful act. His started of in search of an alternative occupation. He proceeded with a caravan of merchants but while the caravan was passing through a valley some infuriated elephants assailed the caravan. Many merchant were killed. Gautama ran for his life and lost the ways. Wandering in search of the way he journeyed on till he reached a forest abounding in flowering threes bearing fruits. In that forest lived a crane. His name was Rajdharaman and he was a son of a sage ashtray. Per chance Gautama sat under the three which was Rajdharaman home.
As he was came back form lord Brahma’ abode in the evening Rajdharaman noticed his guest. He saluted Gautama in human laganguage an introduced himself. He offered food to Gautama and after feeding him made a soft bed of leaves an flowers for him. After the brahamna had eaten and he had lied himself down, Rajdharaman began to fan him with his wings.
One with the good of others at heart Rajdharaman asked him, o Brahmin where are you going and with what purpose.
Gautama said I am very poor and am going to the sea for earning wealth some of my companions were killed by an elephant. I have come here to save my life.
Rajdharaman said god to my firend viriprpaskesh the king of the Rashes he will hope you.
In the morning Gautama left for virupaksha places. When virpaksha came to know that has friend Rajas Harman had sent gaurtam to him he treated him very will and sent him back with lot of wealth.
As Gautama came back to Rajdharaman, The latter treated him with all love an respect. In the night Rajdharaman too slept on the ground. He had lit fire beside Gaurtam so as to save him for attacks of wilds animals. In the night the greedy and ungrateful wretch of a Brahmin happened to wake up and though, I have a long way to travel heavy is this load of god I have no food by which to support my life on my way. Why not kill this fat crane?
With this thoughts in mind he killed Rajdharaman his sleeping host. He pilled the feathers and roasted the flesh in the fire. Then taking it up with the gold he had broths he left quickly for his home.
The next day Virupaksha addressing his son said Dear son I do no behold Rajdharaman today. Every morning he repairs to the regions of Brahma for adoring the grandsire. While retiring he never goes homes without paying me a visit. These tow day have passed away without his coming to my abode. I greatly fear the ignitions of that Brahmin Gautama. My mind therefore is not I peace let my friends be unwired after.
When the prince accompanied by other Rakashasa arrived at the abode of
Rajdharaman he saw the remains of Rajdharaman. Weeping with grief he ran with great sleep for seizing Gautama. The Rakashasa had not to go far when they succeeded in catching gaurtamn. They brother the mutilated body of Rajdharaman and gaurtam to the king of Raksansa.
Beholding the remains of his friends the king fainted with grief. Virupaksha when gained back consciousness and let this sinful wreath be slain. Let these Raksansa here feast merrily on his flesh.
Raksansa expressed their unwilling aces to eat the flesh of that sinner. They sad let this vilest of men be given away to the chandelles the lowest of the Aryan Commutes.
The Rakashasa backed the Gautama into pieces and gave them away to the Chandelles. Even they refused to eat the flesh of that vile man. This is the flesh of an ungrateful wreath. That coral and vile man who injures a friends and becomes ungrateful is not eaten by the very cannibals nor by the worms that feed on carrion.
The Rakashasa king then caused the funeral to be made for that price of crassness and adorned it with jewels and gems perfumes and costly robes and placed his friends body on the same with great hounoured. At hat times kamdhenu the celestial along with the king of gods Indra appeared in the sky above treacle where the pyre had been set up. Form her mouth froth mixed with estuarine milk fell upon the funeral pure of Rajdharaman. At this and altruistic Rajdharaman was halide while the Ungrateful Gautama was subjected to death in Amy and terrible torments of hell.
History is replete with accounts of calamitous for example learnt the art of producing fire form lord mohair and used it agisn lord mohair himself. No harm was caused to lord Mahavira but goshalak was reduced to ashes.
Saint remain established in their own quaniounms state they do not have aversion for anybody but mother neuter punishes then with repeated blows like a washer man betas the cities agisn a hard stone.
Times away and explain to the mind or engage the mind the some other task. Then the force of the desire or hatred will subside. If an impulse arises to do an action. The mind and intellect also endorsed it and it is justifiable then perom the action. Desiree entices to don an action but the intellect does not endorse it then that cram is against the Dharma. In such a case let some times elapse. Just a as wave comes in the sea When you are swimming in it and sit down for a while the wave passes away. The impulse arise be calm for a while keep patience and the impulse will subside. During the impulse on likes his flatterers.
So protect yourself form attachment and aversion. Protect yourself form impulses and have faith in God. God is endowed with divine attributes. He is Antaryamin pray to god with dee yearning god purify me with your make me absorbed in your ecstasy by force.
Whatsoever you may be it you pay to god with intense yearning then god immediately removes your defects and you get divine bliss.
There was a Brahmin named Gautama. He was a Brahmin only by descent other wise he as destitute of Vedic learning and lived the life of a low caste person. Earlier he used to life on alms but in the course of begging for alms he went to a villages of low caste people an settle there marrying a widow of that village. In the company of base persons he also acquired the similar nature. He stated ear
ning his livelihood by slaughtering wild cranes and animals.One day a learned Brahmin passed thought that forest. He was filled with compassed at the sight of a sacred thread wearing Gautama, Shooting birds like a fowler. He asked Gautama to give up that sinful act. His started of in search of an alternative occupation. He proceeded with a caravan of merchants but while the caravan was passing through a valley some infuriated elephants assailed the caravan. Many merchant were killed. Gautama ran for his life and lost the ways. Wandering in search of the way he journeyed on till he reached a forest abounding in flowering threes bearing fruits. In that forest lived a crane. His name was Rajdharaman and he was a son of a sage ashtray. Per chance Gautama sat under the three which was Rajdharaman home.
As he was came back form lord Brahma’ abode in the evening Rajdharaman noticed his guest. He saluted Gautama in human laganguage an introduced himself. He offered food to Gautama and after feeding him made a soft bed of leaves an flowers for him. After the brahamna had eaten and he had lied himself down, Rajdharaman began to fan him with his wings.
One with the good of others at heart Rajdharaman asked him, o Brahmin where are you going and with what purpose.
Gautama said I am very poor and am going to the sea for earning wealth some of my companions were killed by an elephant. I have come here to save my life.
Rajdharaman said god to my firend viriprpaskesh the king of the Rashes he will hope you.
In the morning Gautama left for virupaksha places. When virpaksha came to know that has friend Rajas Harman had sent gaurtam to him he treated him very will and sent him back with lot of wealth.
As Gautama came back to Rajdharaman, The latter treated him with all love an respect. In the night Rajdharaman too slept on the ground. He had lit fire beside Gaurtam so as to save him for attacks of wilds animals. In the night the greedy and ungrateful wretch of a Brahmin happened to wake up and though, I have a long way to travel heavy is this load of god I have no food by which to support my life on my way. Why not kill this fat crane?
With this thoughts in mind he killed Rajdharaman his sleeping host. He pilled the feathers and roasted the flesh in the fire. Then taking it up with the gold he had broths he left quickly for his home.
The next day Virupaksha addressing his son said Dear son I do no behold Rajdharaman today. Every morning he repairs to the regions of Brahma for adoring the grandsire. While retiring he never goes homes without paying me a visit. These tow day have passed away without his coming to my abode. I greatly fear the ignitions of that Brahmin Gautama. My mind therefore is not I peace let my friends be unwired after.
When the prince accompanied by other Rakashasa arrived at the abode of
Rajdharaman he saw the remains of Rajdharaman. Weeping with grief he ran with great sleep for seizing Gautama. The Rakashasa had not to go far when they succeeded in catching gaurtamn. They brother the mutilated body of Rajdharaman and gaurtam to the king of Raksansa.
Beholding the remains of his friends the king fainted with grief. Virupaksha when gained back consciousness and let this sinful wreath be slain. Let these Raksansa here feast merrily on his flesh.
Raksansa expressed their unwilling aces to eat the flesh of that sinner. They sad let this vilest of men be given away to the chandelles the lowest of the Aryan Commutes.
The Rakashasa backed the Gautama into pieces and gave them away to the Chandelles. Even they refused to eat the flesh of that vile man. This is the flesh of an ungrateful wreath. That coral and vile man who injures a friends and becomes ungrateful is not eaten by the very cannibals nor by the worms that feed on carrion.
The Rakashasa king then caused the funeral to be made for that price of crassness and adorned it with jewels and gems perfumes and costly robes and placed his friends body on the same with great hounoured. At hat times kamdhenu the celestial along with the king of gods Indra appeared in the sky above treacle where the pyre had been set up. Form her mouth froth mixed with estuarine milk fell upon the funeral pure of Rajdharaman. At this and altruistic Rajdharaman was halide while the Ungrateful Gautama was subjected to death in Amy and terrible torments of hell.
History is replete with accounts of calamitous for example learnt the art of producing fire form lord mohair and used it agisn lord mohair himself. No harm was caused to lord Mahavira but goshalak was reduced to ashes.
Saint remain established in their own quaniounms state they do not have aversion for anybody but mother neuter punishes then with repeated blows like a washer man betas the cities agisn a hard stone.
Times away and explain to the mind or engage the mind the some other task. Then the force of the desire or hatred will subside. If an impulse arises to do an action. The mind and intellect also endorsed it and it is justifiable then perom the action. Desiree entices to don an action but the intellect does not endorse it then that cram is against the Dharma. In such a case let some times elapse. Just a as wave comes in the sea When you are swimming in it and sit down for a while the wave passes away. The impulse arise be calm for a while keep patience and the impulse will subside. During the impulse on likes his flatterers.
So protect yourself form attachment and aversion. Protect yourself form impulses and have faith in God. God is endowed with divine attributes. He is Antaryamin pray to god with dee yearning god purify me with your make me absorbed in your ecstasy by force.
Whatsoever you may be it you pay to god with intense yearning then god immediately removes your defects and you get divine bliss.
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