(Excerpts from pujya Bapuji Satsang)
I am such a supreme consciousness whose authority makes all Yama, Kubera, gods and goddesses sun moon winds etc work in their destined roles. Wake up in this reality. Why to consider yourself a body or a person of any caste tire? Taste the experience of salvation by considering Yourself as supreme braham. Don’t get entrapped in the thought what the world will think about you. See and contemplate what and Upanishads sat, what the Vedas and scriptures say. Reach the sate of immortality by assimilating the supreme knowledge and blow the immortal trumpet for other also.
Lord Krishna the knowledge personified, had taken a vow to hold any weapon during the Great war of Mahabharata. But when he perceived Arujna entr4apped in a precarious situation then instead of wielding sudasahan charka he ran with the wheel of chariot in had. The old Bhisham could not help laughing at the awkwardness of kanhaiya. We cannot visualize lord Krishna who is the personification of knowledge, dancing and playing on flute running after calves and playing with cow’s horns. Because sir Krishna remains in the eternal trace of his highest consciousness whereas today’s man ramins soiled in the mire of differences egotism and utter sensuousness.
Rise wake up transcend the limits that I am body the real cause behind every good or bad is our own at am our Krishna. We unnecessarily blame others for our downfall and believe thane to be the cause of all misfortunes. In reality sensuousness is the root cause of our downfall. Nobody in the world can make other fall. It is the beings own ill desires that cause him to fall in the ditch. Our own truthfulness love towards the love incarnate pure an pious behaviors keeps us happy an delegated.
We at times say these faculties were given to us by s and so person poor being These material things come to you by your luck but it is in you hands whether you want jot run after these materialistic perishable things or not. It is true that wealth come by fate only but the wealth never force you to accept it servility.
You fate can give or stake earthly faculties form you but it is in you own hand get allured to them or not whiter the coming or going of these worldly objects makes you happy or sad solely depends on your own self.
Endeavor is better then fate. In can only help you in transforming or falsifying your fate. The slow fate can be changed or crushed whereas the acute fate can be falsified. Now it depends upon you whether you wan to help upon you grown inner strength or to rest against the destiny of the will.
When you are without ego without the Big “I” the radiance of the self luminous shines like a chandelier. The more you are free from ego or possessiveness the more is the effulgent spark and glory the self luminous and rather it illuminates others also. Your also does not let you cut the terrible net of attachment. Instead of pulling run underneath others if you think of showering petals on the path of others will automatically tun into love failure will be transformed into joy of success. If anyone plays something wrong to you and if you try to return him with more goodness. You will certainly succeed But if you think in term of doing more wrong to him you will face failure in life. You will also become one like him. In order to correct an egotist person if you also seek refuge of egoism then where lies the difference between him and you?
By being one with the indweller if you have set yourself for the uprightness other the He will certainly side with you.
In order to correct others though worldly means you becomes one in its favors whereas by being one with. The supreme lord when you used worldly means to some extent is not cindered wrong at all. But first be one with the indweller do not spoil your intimacy with him. Do not ever wish for your enemy. If someone behaves extremely untowardly you may reprimand him order to teach him a lesson but that should not be done with a feeling of jealously rather is should be for the sake of his betterment only. How do you punish your only son? If the father says that either the son will love or I will live then certainly it is the bankruptcy of his wisdom he surely lacks true knowledge and equanimity in his personality.
He who possesses equanimity never complains and he who complains does not have equanimity virtue vice joy affliction all manifest though you. They borrow the light form some source or the other whereas you are self radiant they are sentient. You are insistent. Surprisingly you yourself being insentient are afraid of sentient things. We have created this huge mansion then why to fell afraid of it? In the same ways all these happiness miseries virus vices al are creations of our consciences. Why to be afraid of these?
If your life is blessed with sacrifice and love believe that you have attained felicity in you life. Selfishness and hatred bring all sorts of woes and miseries .If you abide yourself in the supreme harmony who is the cause of all things then these joys an afflictions will appear to you nothing but a mere play. Fix your self firmly to the fact that this mundane world and it s perishable things dare not defy your order. You show your non dual behavior with the lord and all these mundane faculties will set themselves in your servitude in order to make their own fate.
The circumstances will change their color and side only with you. If the flume of the forte start moving downwards and the sun starts rising from the west keen the these words of lords veda can’t prove to be wrong.
Those devotes however who knowing no one else constantly think of me and worship me in a disinterested way to those ever united in thought wish me I bring full l security and personally attend to their needs.
Those who think that they will set themselves to prayer after earning or attaining a sum of amount give more heed to supreme lord. There are many people in hardwar and Rishikehs who keep the money in fixed depotes and take a room on recant for praying to the supreme lord. There benefactor is to the lord Almighty rather they bank upon the interest or pension money. They subsists on the money of the interest and contemplate about money only what world becomes of the money after then and consequently die in this very thought and worry. Those who first amassed huge heaps of wealth and after weeds started doing mediation could never succeed in finding him. Rather those who kicked away the protection of this mundane world surrendered themselves entirely at his lotus feet got all the faculties automatically. The supreme lord arranged for their subsistence and a result the meditation bore the desired fruit. Those who seek the sole refuge get more faculties then those who subsist on the interest money.
(Excerpts form jivan Vias a book published by the Asharam) Continued…
I am such a supreme consciousness whose authority makes all Yama, Kubera, gods and goddesses sun moon winds etc work in their destined roles. Wake up in this reality. Why to consider yourself a body or a person of any caste tire? Taste the experience of salvation by considering Yourself as supreme braham. Don’t get entrapped in the thought what the world will think about you. See and contemplate what and Upanishads sat, what the Vedas and scriptures say. Reach the sate of immortality by assimilating the supreme knowledge and blow the immortal trumpet for other also.
Lord Krishna the knowledge personified, had taken a vow to hold any weapon during the Great war of Mahabharata. But when he perceived Arujna entr4apped in a precarious situation then instead of wielding sudasahan charka he ran with the wheel of chariot in had. The old Bhisham could not help laughing at the awkwardness of kanhaiya. We cannot visualize lord Krishna who is the personification of knowledge, dancing and playing on flute running after calves and playing with cow’s horns. Because sir Krishna remains in the eternal trace of his highest consciousness whereas today’s man ramins soiled in the mire of differences egotism and utter sensuousness.
Rise wake up transcend the limits that I am body the real cause behind every good or bad is our own at am our Krishna. We unnecessarily blame others for our downfall and believe thane to be the cause of all misfortunes. In reality sensuousness is the root cause of our downfall. Nobody in the world can make other fall. It is the beings own ill desires that cause him to fall in the ditch. Our own truthfulness love towards the love incarnate pure an pious behaviors keeps us happy an delegated.
We at times say these faculties were given to us by s and so person poor being These material things come to you by your luck but it is in you hands whether you want jot run after these materialistic perishable things or not. It is true that wealth come by fate only but the wealth never force you to accept it servility.
You fate can give or stake earthly faculties form you but it is in you own hand get allured to them or not whiter the coming or going of these worldly objects makes you happy or sad solely depends on your own self.
Endeavor is better then fate. In can only help you in transforming or falsifying your fate. The slow fate can be changed or crushed whereas the acute fate can be falsified. Now it depends upon you whether you wan to help upon you grown inner strength or to rest against the destiny of the will.
When you are without ego without the Big “I” the radiance of the self luminous shines like a chandelier. The more you are free from ego or possessiveness the more is the effulgent spark and glory the self luminous and rather it illuminates others also. Your also does not let you cut the terrible net of attachment. Instead of pulling run underneath others if you think of showering petals on the path of others will automatically tun into love failure will be transformed into joy of success. If anyone plays something wrong to you and if you try to return him with more goodness. You will certainly succeed But if you think in term of doing more wrong to him you will face failure in life. You will also become one like him. In order to correct an egotist person if you also seek refuge of egoism then where lies the difference between him and you?
By being one with the indweller if you have set yourself for the uprightness other the He will certainly side with you.
In order to correct others though worldly means you becomes one in its favors whereas by being one with. The supreme lord when you used worldly means to some extent is not cindered wrong at all. But first be one with the indweller do not spoil your intimacy with him. Do not ever wish for your enemy. If someone behaves extremely untowardly you may reprimand him order to teach him a lesson but that should not be done with a feeling of jealously rather is should be for the sake of his betterment only. How do you punish your only son? If the father says that either the son will love or I will live then certainly it is the bankruptcy of his wisdom he surely lacks true knowledge and equanimity in his personality.
He who possesses equanimity never complains and he who complains does not have equanimity virtue vice joy affliction all manifest though you. They borrow the light form some source or the other whereas you are self radiant they are sentient. You are insistent. Surprisingly you yourself being insentient are afraid of sentient things. We have created this huge mansion then why to fell afraid of it? In the same ways all these happiness miseries virus vices al are creations of our consciences. Why to be afraid of these?
If your life is blessed with sacrifice and love believe that you have attained felicity in you life. Selfishness and hatred bring all sorts of woes and miseries .If you abide yourself in the supreme harmony who is the cause of all things then these joys an afflictions will appear to you nothing but a mere play. Fix your self firmly to the fact that this mundane world and it s perishable things dare not defy your order. You show your non dual behavior with the lord and all these mundane faculties will set themselves in your servitude in order to make their own fate.
The circumstances will change their color and side only with you. If the flume of the forte start moving downwards and the sun starts rising from the west keen the these words of lords veda can’t prove to be wrong.
Those devotes however who knowing no one else constantly think of me and worship me in a disinterested way to those ever united in thought wish me I bring full l security and personally attend to their needs.
Those who think that they will set themselves to prayer after earning or attaining a sum of amount give more heed to supreme lord. There are many people in hardwar and Rishikehs who keep the money in fixed depotes and take a room on recant for praying to the supreme lord. There benefactor is to the lord Almighty rather they bank upon the interest or pension money. They subsists on the money of the interest and contemplate about money only what world becomes of the money after then and consequently die in this very thought and worry. Those who first amassed huge heaps of wealth and after weeds started doing mediation could never succeed in finding him. Rather those who kicked away the protection of this mundane world surrendered themselves entirely at his lotus feet got all the faculties automatically. The supreme lord arranged for their subsistence and a result the meditation bore the desired fruit. Those who seek the sole refuge get more faculties then those who subsist on the interest money.
(Excerpts form jivan Vias a book published by the Asharam) Continued…
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