Guru Bhakit Yoga

As every event, in order to take place, requires an external agency, the aspirant is in need of a Guru to enable the manifestation of the knowledge within him. The disciple and the Guru are two complementary entices or bits of universal process acting on each other in a reciprocal manner. The factors that bring about the tries of knowledge in the disciple are the receptive capacity of the disciple and the consciousness force of the Guru. There cannot be such a knowledge interaction if the psyches condition of the disciple is not well prepared and made reedy to fit in with the nature of the wintry o the consciousness of the Guru into it. This condition has to be fulfilled when any event in this universe take place and where unless two complementary phases of universal process came together.
That knowledge can rise of its own accord form within by self analysis and that an external Guru is not necessary at all is not a universally acceptable tenet. History has shown that the educational processes are in great need of the intense activity of teachers in any branch of learning. If knowledge can natural rise in everyone without aid whatsoever there would be no need for schools, college and universities in the world. Ever those who try to propound this misleading theory who can act independent of teachers are persons who have been trained by teachers. Yes; the effort on the party of the disciple or steadier s not in any way a small factor in the revelation of knowledge; it is as important as; the need for instruction by a teacher. In this universe the subject and ate object stand on the same level of reality, which fact is proved by the possibility of mutual interaction of the two. There is no reaction between forces of different places of consciousness, though in the case of the case of the action of the Guru it is possible that he may focus his higher consciousness through the disciple is placed, in order to bring about the required transformation in the mid of the litter. This process of the action of lithe Guru’s consciousness is called Shakti saccharin or the descent of movement of the power of the Guru I the disciple. There are cases where Gurus have even done sadhana for the evolution o fate disciples by bringing about the purification o the mind of the disciples through direct intervention of a higher r consciousness.
There are people who carp and say: “We can find out good and evil, right and wrong truth and falsehood, by consulting our conscience will not help a person in attaining to correct understanding unless he has reached the height of purity and desirelessiess. The impure conscience cannot give suggestion. The animal conscience cannot direct a person t spiritual knowledge. One’s subconscious and unconscious by one’s subconscious and unconscious mind. The intellect, in most cases, acts as a mere tool in the hands of buried instincts and desires. The conscience of the individual sepals in accordance with his tendencies, proclivities, inclinations education, habits, passions and the society in which he is placed. The conscience of a savage speaks is language entirely different form that of a civilized European. The Conscience of an African Negro speaks in a manner quit different form the one in which the conscience of and ethically developed Yogi of India does. There are ten different consciences in ten different conditions. Virochana thought for him took guidance form his conscience, enquired for himself and come to his conclusion that body is the ultimate self.

Without the accumulation of virtuoso deeds, the proximity of saints is
Inconceivable
A being’s virtuous deeds become accrued as he performs japa, meditation, adoration, devotion; devotion; take as holy dip in the severed winters give charity est. As a result, he gains the vicinity of great being his mind starts attaining fondness for the company of snits & sages. Without amassing meritorious deeds, one cannot sit on the company of saints. One cannot ever attend or reach the divine discourse of a self realized saint without merits.
Revered saint Tulsidaji rightly espouses:
“Without the accumulation of virtuoso deeds, proximity of saints is virtual inconceivable.”
Such great; being are inaccessible without the accumulation of virtuous deeds. If per chance, it happens, one fails to establish faith in tem.
‘One cannot have faith O King without a sufficient stock of merino riots deeds.’

Pujya Bapuji