The Supreme Means of Liberation

Seeker of the mystery Supreme Being, Lord Brahma engaged Himself in severe penance for one thousand year’s of (gods” year = 365 human year) do Pleased with Lord Brahma’s intense and severs penance, Lord Vishnu appeared before Him. Lord Barham said to Lord Vidhnu, “Lord Instruct me in the mystery of lhte supreme Being.” Lord Vishnu was greatly pleased and praising Lord Brahma heartily with sadho sandho” said, “There is an Upanishad by the Devadarshi drachma of Tamara Veda. It contains the dialogue between a Guru and disciple and a well now to all form ancient times. Listening to that dialogue destroys all bondage completely. The Knowledge of this Upanishad unravels all mysteries. The disciple was calm and composed, in full control of his senses, immensely pure, devoted the Gaur and highly ascetic. He was fortunate to come by a self realized Guru. A true and worthy disciple circumambulated the Guru prostrated before him and joining his hands in all humility said,” My lord Gurudev Instruct me in ht supreme monad of liberation. The Guru said,” When the virtuous deeds done in the course of a number of past lives fructify, one comes by the company of saints, which in effect is the essence of Vedas and other scriptures. Satang tells us about the dos don’ts one gets engaged in righteous conduct which eventfully destroys all sins and one’s heart becomes extremely pure. “The pure heart then years for Guru’s grace. With a minimal of sat guru’s grace ll the psychic power are attained, all bondage is strayed and all obstacles to beatitude are gone. All virtues automatically acme to him. One bled since berth has no idea of Andy form. Similarly without Guru’s teaching, one cannot attain Knowledge of Supreme Being even in lions of ages. Ad that Knowledge of Supreme Being grace o sat guru. “With sat guru grace alone one gets inclined towards and becomes devoted to listening to lhte mar ration of the Lord’s divine play and the praise of Lord Glory and practice of meditation. The Knots of evil passions get destroyed there by. With this on egrets rid of all one’s desires and the heart becomes pure. In the pure heart, God is resealed. Intense devotion to Lord Vishnu is kindled in the heart and dispassion towards sense enjoyments grows which intern leads to self knowledge dawning in the intellect. With practice that Knowledge is perfected and stabilized With the experiential knowledge being perfected and stabilized, one becomes liberated while living in the world. All good and evil deeds and desires are destroyed. Then there grows in the heart immensely stung puru and sttvik desire leading the all pervading Lord Narayana. One conducts oneself in the worked imbued with the conviction that there is nothing apart from Lord Narayanan. This state of constant, natural an effortless Samadhi passed on by disciple succession makes on behold the Lord in all sates and being.”