‘Guru Bhakit Yoga by Swami Sivananda is a great help in fostering Guru Bhakit. It states, ‘Yoga of Guru Bhakit is secured mode of Yoga.’ One who want to anvil oneself of the secured Yoga should read the of’ Guru Bhakit Yoga.’
Be ever attentive. Nothing is mine; I don’t want anything. Whatever is there sues belong to my Lord and is meant for Him alone on e having such a conviction does easily come by the Lord. Sandipak, for example, engaged; he in rendering seva to his Guru and he the darshan of Lord Shiva as well as of lord Vishnu without even asking therefore.
Seva is without any want, without any selfish motive. Seva is connected with the heart. One renders Seva sense’s care for his rights. If one has love and Seva rights become subservient to him. If somebody serves asset, soens’t he get to live in the Seth’s bungalow and reside his car too? God or the Guru in His essence is much higher than all the Seths combines. If one renders seva out of love for Him, for His pleasure, there is no selfish motive in the sea. One rendering such seav becomes so strong that he does not want any thing in return for his seav, and yet he gets it anyway.
The peace of mind, the bliss and the sense of discrimination he gets are the very marks o his success in Seva.
Discrimination of one who serves makes him careful not to repeat the mistakes committed in Seva, Which only adds to his efficiency in work. Through true seva one becomes the master oneself, the master of his senses his mind and his intellect. The folly of identifying oneself with the body, mind and senses, gets eliminated. Like the great Totakacharyaji, Puranpodaji and Eknathji, he happens to tram send his body mind and senses. Love begins with selfless seva. The scoreless one, who is devoid of love, is considered to be worn than even a dog.
Be ever attentive. Nothing is mine; I don’t want anything. Whatever is there sues belong to my Lord and is meant for Him alone on e having such a conviction does easily come by the Lord. Sandipak, for example, engaged; he in rendering seva to his Guru and he the darshan of Lord Shiva as well as of lord Vishnu without even asking therefore.
Seva is without any want, without any selfish motive. Seva is connected with the heart. One renders Seva sense’s care for his rights. If one has love and Seva rights become subservient to him. If somebody serves asset, soens’t he get to live in the Seth’s bungalow and reside his car too? God or the Guru in His essence is much higher than all the Seths combines. If one renders seva out of love for Him, for His pleasure, there is no selfish motive in the sea. One rendering such seav becomes so strong that he does not want any thing in return for his seav, and yet he gets it anyway.
The peace of mind, the bliss and the sense of discrimination he gets are the very marks o his success in Seva.
Discrimination of one who serves makes him careful not to repeat the mistakes committed in Seva, Which only adds to his efficiency in work. Through true seva one becomes the master oneself, the master of his senses his mind and his intellect. The folly of identifying oneself with the body, mind and senses, gets eliminated. Like the great Totakacharyaji, Puranpodaji and Eknathji, he happens to tram send his body mind and senses. Love begins with selfless seva. The scoreless one, who is devoid of love, is considered to be worn than even a dog.
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