The Karmayogi, who has fully conquered his mind and subdue his senses, whose heart is pure and who has identified his self with the self of all beings viz, God, remains unaffected even though performing action.
The immaculate souls is the one with pure mind and unsullied consciousness. One’s soul can becomes pure and pristine thoughs several means. It can be gained through the practice of selfless services, through the practice of listening mention contemplation. The being who has perfected his inner faculty through the practice of self discipline, pranayama (exercising control over the process of breathing) meditation japa (reverential repletion of he Lord name)etc. can be called a Karmayogi As lord Hanuman attained impeccability of soul through his Lord service king janak attained it through selfless service; king parikshit achieved it through his rapt attention towards sarsnag. Such unsullied beings ramin untainted even while performing mundane tasks.
The Karmayogi who has fully eonqueered senses becomes obedient and mere tools or means to perform mundane takes. The purity of consciousness bestows the austerity of mind which in turn causes the senses to behave like a pet dog. Alternatively one can articulate that if a driver is proficient then the carious parts of the vehicle like gear, clutch brakes steering accelerator etc, all remain under his control. Similarly one whose mind is under his control can adeptly control can adeptly control his senses but on the other hand he who can’t restrict the behavior of his mind, can easily get swept away by eh sense as an inexperienced driver is zoomed by his vehicle. Heces the being with chaste consciousness needn’t to gain hegemony over his senses. Rather this becomes a mere delight for such an austere being. Dominance over the senses means the mind the intellect should onto be infested with dualities of attachment and spitefulness. While performing mundane activities and using the senses the being when remains unaffected by the perceived pain s to pleasure of life then he truly conquers his senses as well as mind. One many find a yogi or a Karmayogi who has conquered his mind land sense but in this case one mandatory condition applies one needs to identify his self with the self of all benign. As the ether is in all post and all post dwell in eth ether similarly one who visualizes his individual self in all beings and all beings inhimslelf such a great being who has truly established his self with the self of all being remains detached while perorormuign worldly takes. Other wise the practice of yoga man bestow the command over sense resulted in purity of mind but be different form the way he carries out activities Resultantly he carries out his activities. Resultantly he ramin attached to the bent of his mind and intellect. To the contrary one who has idestiitlfied his self with the self of all beings practically dwells in all conscious beings. He disconnects himself form his indignual self. He no more considers himself an insular who is limited only to in body Rather he consider himself a cosmopolitan like the ether. Now if the of one pot is transferred to the other does it make any difference to the lather? Similarly the enlighten being who has truly established himself in all living begins does not feel elation by the zenith nor does not get afflicted any the nadir of his life. Neither the most advantage nor the utmost disadvantage of his life can affect his state of mind any more. Such get beings ar not carried ways by any mundane obligations. Just as the words inscribe over the surface of water are unable to water are unable to stimulate any impression similarly the mundane activates carried out by such great binges do not affect their mind or intellect you may endeavor to write any verse or words to thanks kudos benediction lor even abuse on the current water but practically every written words becomes illegible. The process of any such endeavor mingt be visible to anyone but it ramin ineffectual in affecting ineffectual in affecting the surface of running water. Similarly one whose mind has detached itself and has becomes unsullied carries out the worldly activates the surface of running water. Similarly on whose mind has detached itself and has become unsullied carries out the worldly acuities like inscribing words on the surface of water. This oneself with the self of all beings verily possesses the above cited distinctiveness but our gaze has firmly established itself on the appellation and physical pulchritude that we have virtual over looked its existence. Those who tend to fix their eyes on the sky are to some extant broadband minded and all encompassing but those who look only down. Become provincial and close minded. Those who the realm of inner consciousness by fixing their gaze on the ether eventually becomes lone who has sought identify with one and all
He who has purified his inner consciousness has concentrated his mind through the practices of yoga and finally attained self realization or another words has realized or in other words has realized or in other words has realized or in other words has realized his self as in all beings such an asbnosulte begins has virtually accomplished the entire karmayoga mission of his life. But on who is just a neophyte on the celestial path of purifying the inner consciousness basically should not aspire for self solace and should not be able to endure the agony of other begins. Resultantly the time and energy which other wise would have exhausted in self delight will be saved. The leisure and contentment gained through seeing others happy will proportionately be much higher. On not being able to see others suffering he will use up his entire visor to expel the agony of others. The thought of dismissing the distress of other will mitigate the thought of self enjoyment. Blissfulness gamed through noble repsonshlites is certainly much more as compared to that of self gratification.
Similarly the satisfaction gained dispelling the distress of others is also much more than what one gets on getting rid of individual affections. No matter you get satisfaction on getting a hearty mela. But if you nurture pure and undefiled feelings, You certainly receive more fulfillments when you provide the same to a deprived being. A selfish with a corrupted mind will fell uneasy on saving others. The purity of mind and intellect of a Karmayogi is appraised when he doesn’t feel aginted in spite of the most adverse of a circumstance.
We easily becomes restless when somebody directs us against our wishes. justifies the lowdown state of our inner faculty. The more tainted the mind the more ittitable it becomes at the slightest pretext. Despite knowing our relationship with the adviser whet her he is our parent guru neighbors, mentor or all well wisher we tend to nurture malevolence for them. An individual with pure mind will show indebtedness’ for the benefice suffusion where as the same advise will prove to be source of rancor for the sullied being. In nut shell as is one bent of mind son is his receptivity of a particular thing. A chaste beings will listen to the supreme knowledge impaired by his guru or metro with so rapt attention hat he unconditionally surrenders himself. The Mahabharata battle was about to start. Sanjay who was bestowed with divine sight. Used to narrate the visual of the battlefield to Dhrtirahsthra sunray becomes thrilled and over whelmed while recounting Lord Krishan ambrosial sermon, of the Gita to Arjuna His voice faltered with emotions. It seemed as if while recounting the conversation of the self realized begins. He was lost inverse of the eight folded emotions and had attained unification with the Braham. For a moment he remained tranquil in the state of supreme bliss of non duality and complete absence of thought. There after once aging when the thought wave arose in his mind he said your majesty in this way Lord Krishan espoused to Arjuna. At this the unfortunate Dhrtirahsthra Reacted why do you indulge in irrelevant gossip. Tell me earnestly whet her my progeny will turn out to winner or not?
The accurse king could not anger sunray’s immense celestial treasure because the mind and intellect of Dhrtirahsthra was impure and tainted. Similarly us several times by saying you are the Braham the supreme consciences you are the witness the observer He persuades u to reverentially repeat the sacred name of the indweller But on accent of our tainted hearts the significant bid does not find agreement with us and when ever Guru dev tries to put and body thought his facings, it pinches the person. Only a defiled mid finds such a trial as inconvenient and worrisome. Conjunctly he becomes upset and disturbed. As a matter of fact one should appreciate that some body is helping us in eradicating our fault his kindness upon us to get rid of our imperfection. It is worthy to defiled mind and intellect. By attaining soul and becoming identifying one self as the self in all begins we should accomplish supreme salvation.
Sankapa The Expansion of Thoughts
Sankapa the expansion of the mind thoughts towards desired objects is the consequence of past fulfilled desire. Sence enjoyments of the past give rise to sankalap in the future. If a samkapa is acceded to it will result integument of some worldly pleasure and that in turn gives rise to further sankaplas. The pleasure derived form fulfillment of sankaplas is therein ground for fresh sankaplpas. If we go for pleasure of wish fulfillment desires will arise one after the other and we will always remain discontented. Do not enjoy the pleasure of wise fulfillment and don’t revel in the peace you will derive form getting rid of desire. Then you will become a jivanmukta (liberated while living). You will becomes free from the pain of non fluffiest of desire. Pain of non fulfillment to of resolves is felt only if you enjoy the pleasure of their fullfimnet. Sankalapas is not itself an object. A sankalapas is an indication of your remote past when you enjoyed wish fullfimnet; or it is suggestive of a future plan or it is the memory or past action. The incessant though current can not be stooped by your efforts. Desires will rise but you should disassociate your self from them. Sankalapas can be of good or evil nature. If is with in your power to fulfill a justifiable sankalapas do fulfit it. Only those sankalapas should be fulfilled which are for the good of others. That is called duty. The sankalapas that cannot be fulfilled and rises again and again is contrary to reason and it is beyond your power to fulfit it. There fore it should be renounced. That will make you free form all vacillations.
Never think of doing what you cannot do and never do what ought not to do. What you can do and you should do, do it forth wish don’t keep it in abeyance. Thus you will attain to Yoga in the end.
The immaculate souls is the one with pure mind and unsullied consciousness. One’s soul can becomes pure and pristine thoughs several means. It can be gained through the practice of selfless services, through the practice of listening mention contemplation. The being who has perfected his inner faculty through the practice of self discipline, pranayama (exercising control over the process of breathing) meditation japa (reverential repletion of he Lord name)etc. can be called a Karmayogi As lord Hanuman attained impeccability of soul through his Lord service king janak attained it through selfless service; king parikshit achieved it through his rapt attention towards sarsnag. Such unsullied beings ramin untainted even while performing mundane tasks.
The Karmayogi who has fully eonqueered senses becomes obedient and mere tools or means to perform mundane takes. The purity of consciousness bestows the austerity of mind which in turn causes the senses to behave like a pet dog. Alternatively one can articulate that if a driver is proficient then the carious parts of the vehicle like gear, clutch brakes steering accelerator etc, all remain under his control. Similarly one whose mind is under his control can adeptly control can adeptly control his senses but on the other hand he who can’t restrict the behavior of his mind, can easily get swept away by eh sense as an inexperienced driver is zoomed by his vehicle. Heces the being with chaste consciousness needn’t to gain hegemony over his senses. Rather this becomes a mere delight for such an austere being. Dominance over the senses means the mind the intellect should onto be infested with dualities of attachment and spitefulness. While performing mundane activities and using the senses the being when remains unaffected by the perceived pain s to pleasure of life then he truly conquers his senses as well as mind. One many find a yogi or a Karmayogi who has conquered his mind land sense but in this case one mandatory condition applies one needs to identify his self with the self of all benign. As the ether is in all post and all post dwell in eth ether similarly one who visualizes his individual self in all beings and all beings inhimslelf such a great being who has truly established his self with the self of all being remains detached while perorormuign worldly takes. Other wise the practice of yoga man bestow the command over sense resulted in purity of mind but be different form the way he carries out activities Resultantly he carries out his activities. Resultantly he ramin attached to the bent of his mind and intellect. To the contrary one who has idestiitlfied his self with the self of all beings practically dwells in all conscious beings. He disconnects himself form his indignual self. He no more considers himself an insular who is limited only to in body Rather he consider himself a cosmopolitan like the ether. Now if the of one pot is transferred to the other does it make any difference to the lather? Similarly the enlighten being who has truly established himself in all living begins does not feel elation by the zenith nor does not get afflicted any the nadir of his life. Neither the most advantage nor the utmost disadvantage of his life can affect his state of mind any more. Such get beings ar not carried ways by any mundane obligations. Just as the words inscribe over the surface of water are unable to water are unable to stimulate any impression similarly the mundane activates carried out by such great binges do not affect their mind or intellect you may endeavor to write any verse or words to thanks kudos benediction lor even abuse on the current water but practically every written words becomes illegible. The process of any such endeavor mingt be visible to anyone but it ramin ineffectual in affecting ineffectual in affecting the surface of running water. Similarly one whose mind has detached itself and has becomes unsullied carries out the worldly activates the surface of running water. Similarly on whose mind has detached itself and has become unsullied carries out the worldly acuities like inscribing words on the surface of water. This oneself with the self of all beings verily possesses the above cited distinctiveness but our gaze has firmly established itself on the appellation and physical pulchritude that we have virtual over looked its existence. Those who tend to fix their eyes on the sky are to some extant broadband minded and all encompassing but those who look only down. Become provincial and close minded. Those who the realm of inner consciousness by fixing their gaze on the ether eventually becomes lone who has sought identify with one and all
He who has purified his inner consciousness has concentrated his mind through the practices of yoga and finally attained self realization or another words has realized or in other words has realized or in other words has realized or in other words has realized his self as in all beings such an asbnosulte begins has virtually accomplished the entire karmayoga mission of his life. But on who is just a neophyte on the celestial path of purifying the inner consciousness basically should not aspire for self solace and should not be able to endure the agony of other begins. Resultantly the time and energy which other wise would have exhausted in self delight will be saved. The leisure and contentment gained through seeing others happy will proportionately be much higher. On not being able to see others suffering he will use up his entire visor to expel the agony of others. The thought of dismissing the distress of other will mitigate the thought of self enjoyment. Blissfulness gamed through noble repsonshlites is certainly much more as compared to that of self gratification.
Similarly the satisfaction gained dispelling the distress of others is also much more than what one gets on getting rid of individual affections. No matter you get satisfaction on getting a hearty mela. But if you nurture pure and undefiled feelings, You certainly receive more fulfillments when you provide the same to a deprived being. A selfish with a corrupted mind will fell uneasy on saving others. The purity of mind and intellect of a Karmayogi is appraised when he doesn’t feel aginted in spite of the most adverse of a circumstance.
We easily becomes restless when somebody directs us against our wishes. justifies the lowdown state of our inner faculty. The more tainted the mind the more ittitable it becomes at the slightest pretext. Despite knowing our relationship with the adviser whet her he is our parent guru neighbors, mentor or all well wisher we tend to nurture malevolence for them. An individual with pure mind will show indebtedness’ for the benefice suffusion where as the same advise will prove to be source of rancor for the sullied being. In nut shell as is one bent of mind son is his receptivity of a particular thing. A chaste beings will listen to the supreme knowledge impaired by his guru or metro with so rapt attention hat he unconditionally surrenders himself. The Mahabharata battle was about to start. Sanjay who was bestowed with divine sight. Used to narrate the visual of the battlefield to Dhrtirahsthra sunray becomes thrilled and over whelmed while recounting Lord Krishan ambrosial sermon, of the Gita to Arjuna His voice faltered with emotions. It seemed as if while recounting the conversation of the self realized begins. He was lost inverse of the eight folded emotions and had attained unification with the Braham. For a moment he remained tranquil in the state of supreme bliss of non duality and complete absence of thought. There after once aging when the thought wave arose in his mind he said your majesty in this way Lord Krishan espoused to Arjuna. At this the unfortunate Dhrtirahsthra Reacted why do you indulge in irrelevant gossip. Tell me earnestly whet her my progeny will turn out to winner or not?
The accurse king could not anger sunray’s immense celestial treasure because the mind and intellect of Dhrtirahsthra was impure and tainted. Similarly us several times by saying you are the Braham the supreme consciences you are the witness the observer He persuades u to reverentially repeat the sacred name of the indweller But on accent of our tainted hearts the significant bid does not find agreement with us and when ever Guru dev tries to put and body thought his facings, it pinches the person. Only a defiled mid finds such a trial as inconvenient and worrisome. Conjunctly he becomes upset and disturbed. As a matter of fact one should appreciate that some body is helping us in eradicating our fault his kindness upon us to get rid of our imperfection. It is worthy to defiled mind and intellect. By attaining soul and becoming identifying one self as the self in all begins we should accomplish supreme salvation.
Sankapa The Expansion of Thoughts
Sankapa the expansion of the mind thoughts towards desired objects is the consequence of past fulfilled desire. Sence enjoyments of the past give rise to sankalap in the future. If a samkapa is acceded to it will result integument of some worldly pleasure and that in turn gives rise to further sankaplas. The pleasure derived form fulfillment of sankaplas is therein ground for fresh sankaplpas. If we go for pleasure of wish fulfillment desires will arise one after the other and we will always remain discontented. Do not enjoy the pleasure of wise fulfillment and don’t revel in the peace you will derive form getting rid of desire. Then you will become a jivanmukta (liberated while living). You will becomes free from the pain of non fluffiest of desire. Pain of non fulfillment to of resolves is felt only if you enjoy the pleasure of their fullfimnet. Sankalapas is not itself an object. A sankalapas is an indication of your remote past when you enjoyed wish fullfimnet; or it is suggestive of a future plan or it is the memory or past action. The incessant though current can not be stooped by your efforts. Desires will rise but you should disassociate your self from them. Sankalapas can be of good or evil nature. If is with in your power to fulfill a justifiable sankalapas do fulfit it. Only those sankalapas should be fulfilled which are for the good of others. That is called duty. The sankalapas that cannot be fulfilled and rises again and again is contrary to reason and it is beyond your power to fulfit it. There fore it should be renounced. That will make you free form all vacillations.
Never think of doing what you cannot do and never do what ought not to do. What you can do and you should do, do it forth wish don’t keep it in abeyance. Thus you will attain to Yoga in the end.
Posts
No comments:
Post a Comment