The world beyond Human Perception..

(Excerpts from pujya Bapuji’s Satsang)

There had once been a Mahatma by the name of Swami Ram not swami Ramtrirtha but another swami Ram. Thought he is not alive but this institution is there in Dehradun. He even owned helicopter had several followers around the country and world. Swami Ram guru was a sant of high class. He preferred solitude and did’ taking or meeting just anyone. He written I his autobiography that there was the price of Bengal’ Bhawal province before taking saunas diksa.After marriage he used to live with his wife in Darjeeling. His wife was already in love with some doctor but was married to this prince. Still That doctor continue to visit her. Her wife and the doctor in concert started injecting the price with the venom of serpent. The price thought it to the injection of vitamin. The doctor kept increasing these does of a the venom little by lifter. After some menthe the venom showed its effect and the price died. Pretension was made that is was a natural death.

Thousands of people gathered into funeral procession of the proc. For the last rites the dead body was taken to a cremation ground along side a mountainous water Channel a little form the city. The funeral pyre was ready by see the divine sport of God. Suddenly a heavy rainfall in that mountainous region Rain cones just anytime in Darjeeling. It was a heavy rain, There rain fame down in torrents such that everyone fled. The prey had been just pure to fire when the rain destroyed ever things. The rain caused a heavy flood in that water channel and the dead body of the price was carried ways init.

Swami ram along with his disciples was putting up in a case three miles ways form the cremation ground. When he was that dead body wrapper din coffin and laid to the bamboos flowing in the water channeling then he said to his disciples that Reigns that dead body here./ The dead body laws taken out of the water channel and untied. Its was brought ot him. Guruji said see it still has life. His may disciple of precious birth . some medical treatment the prince was awakened but he had forgotten all this incident of death and his former life. His guru once again gave him diksha and kept him with his guru of resin years and thereafter his guru said go child! Go on a long journey through the country, proceed whole rooming. Don’t falter any where neither should you stop in the factorable circumstances on nor consider ture the adverse situations. Keep engaged yourself in your daily relies observances and meditation. With time everything be all right.
He agreed to the guru’s commandment and set off. Guruji told his other disciples His sister will recognize them and when he shall meets his sister his lost memory would be relived.

The prince while wandering as an ascetic unknowingly stumbled upon his sister door. The sister recognized her dear brother and called him out by his name. The bother his entire justly. The news spread like fire. People satiated discussing amongst them selves. The price had died we had in fact dilated him to the creation ground!
The relatives of the price took refuge in the law curt. Babaji sent his how disciples in their help. When the disciples also. Never before had such a crowd gated in the court of Darjeeling as had assembled now for the sake of this case. People were curious as to what is the truth.
The price use to practices yoga. He recalled each incident by the streght of his memory and narrated the compete episode that this is how I was injected poison how I used to consider that I an being administered vitamin. This is how I died and my funeral procession was taken out. Heavy rain fell my carried away in the water and this is how my saved me.

Ultimately it was proved in the court that the prince wife in collaboration with her doctor a had given injections of snake poison to him and that swami considering the price his former sadhak had helped him an saved his raining life.

The price emerged victorious and he agisn retune to his Bhawal province in complicate to his Guruji directions. He live d for one year and then left behind his mortal body.
There stores revel one fact the world as much is seen or head is not only that much. It is far more than that but al this is with in the periphery of the eight fold nature. As long as we consider the nature or the body composed of the nature to I and the normal substances to the hours the turn is which is actually the supreme sould will ramin hidden and the jiva continually blazes in the sufferings and distress of the torments of life death infirmity affliction and in heart of attachment aversion and in the heart of attachment aversion, Sorrows affections etc. They are really the blessed some show have know their truth consciousnesses bills personified self a shier ture I and also belled are those who get the privilege of the darshan of such Binges.
“Only the very fortunate ones the darshan of a Brahmajnani.’
Keep this aim scuh high should be your aim and object.’
Ambrosial Maxims.
Success comes to those who shun guile and sloth and put in tremendous efforts.
Hw who possesses knowledge couple with purshartha (Industriousness) alone can accomplish his goal.

Good fortune eludes those who fail to seize opportunities. Be courteous towards elders.

Those who do not respect elders do not make progress.

Guru Bhakti Yoga

Importance of Guru Bhakti Yoga.

Guru Bhakit yoga is the fountion of all other Yoga. Viz. Karma yoga, Bhakti yoga raja yoga hatha Yoga etc. He who his turned his face from the path of Guru Bhakti goes fro death to death, form darkness to darkness and ignorance to ignorance.

Practice of Guru Bhakit yoga offers a caler definite path for the realization of the highest and of life.
Practice of Guru Bhakit yoga is open to one and all. All Great souls all master minds like Eknath, Puranpoda, Totaknchray, Eklavya Shabri Sahjobai etc. Have done great work thought the practicve of Guru Bhakit yoga.

Guru Bhakti yoga include all other yogas. Without taking recourse to Guru Bhakit yoga nobody can pracits other yogas which and hard to tread.
Guru Bhakit yoga school of thought gives great importance to obtaining Guru kripa through Acharayopasan.
Guru Bhakit yoga teaches the way to wipes out all pains and sorrows in life. Guru Bhakit yoga is the only unfailing reamed for the ills of life.

The path of Guru Bhakti yoga brings fruits quickly only for a worthy disciple. Guru Bhakti yoga ends in the annihilation of ego an attainment of bliss immortal.

Guru Bhakit yoga is the best yoga.
Stumbling Block on eh path.
Shyness to do Satsanga prostration to the sacred feet of Guru is a great hindrance in the practices of Guru Bhakit yoga.
Self sufficiency self justification, vanity, Self conceit, self assertion, procrastination obstinacy fault finding evil company dishonesty arrogance lust anger, greed and egoism are the great stabling blokes on eh path of Guru Bhakit yoga..

Annihilate the fluctuating potency of themed through ceaseless practices of Guru
Bhakit yoga.
When the dissipated rays of the mind are collected by the practice of Guru Bhakti yoga you can work wonders. Guru Bhakti yoga of Guru for attaining the purity of heart for self realization and meditation.
A ture aspirant rejoices to the practice of Guru bhakti yoga. First under stand the philosophy of Guru Bhakit yoga, the put it into practice. You will succeed. A very effectives way to rooting out all evil quaites is to into practices sincerely the yoga of Guru Bhakit.

Fundamentals of Guru Bhakit Yoga..
Absolute faith in the preceptor is the root of Guru Bhakit yoga tree. Ever increasing devotion humility obedience etc are the branches of the tree. Serives is the flower self surrender to him is the immortal fruit.

Your are bond to succeed in the practice of Guru Bhakit yoga if you have a firm faith an devotion to the life saving feet sat Guru.

True and sincere surrender unto the Guru is the essence to guru Bhakit yoga.

Reform the Beginning to Reform the life

The initial stage of life is very important. Elevation or downfall of life is determined by the samskaras inculcated in the childhood. A person who is compassionate, generous, having endurance, is devoted to his/ His duty, amiable, and amasses virutes since childhood or youth only such a person can become a good human being in the future. Way youth who become an addict in age and who is dominated by traits of anger arrogance, covetousness for sense pleasure an who is unable to with stand the impulses of desire anger and taste such a person in the future ends up blemishing humanity in society. One should consider only such a youth fortunate who form the beginning of his for her life amasses divine virtue while living in the company of good people saints and evolved souls an slates ways form had company.

Being cautious while executing one’s duties and actions and having a firm resole to complete then in the perfect way all these are auspicious sings of success. On the contrary being lethargic inhering one’s duty for the very beginning to start the work with a melancholic state of mind without any interest these are ill omens on the path of success.
Everyone has the experience that the day one wake up late in the morning due to laziness daily routine activates like defection bathing etc… don’t get complete in times and there is no indolence in executing one’s routine, that day al tasks are concluded in organized way. That day appears to be a peasant one. The one whose life has a proper beginning in accordance with Dharam. Ethics and prosperity of conduct is bound to have a good pure happy an auspicious future. There is no doubt in it.

Those people how form the beginning give importune given importune to the beautification of their physical bodies and for that they emphasis on clothes an jewelry and for that to wealth are human begins. If form childhood or puberty one gives place to laziness luxury and habits an desire of sense indulgence in his life he invariably leads an inauspicious an unpleasant life later in and meets the similar and.

One can predict the fate of man, either bright or dark form the activities of dark form the activates of the initial age of his life . A small vice, had habit the habit of stealing small things a tendency to tell a lie or any other untoward evil doing of the initial stage of in the future. Just as a spark turns into a huge fire when it comes in contact of fire wood the small vice will assume a dangerous form.

This a point to be understood that whatever appears small in the beginning. Never remains the same in the future. Be it small vice or an accompanying minor mistake or a small virtue or a sublime feeling or a thought either noble or evil.

The intelligent man ought to be alert in eradicating whatever is inauspicious bad impure unnecessary and unwholesome when it is in a lesser form. How can one renounce more when he is unable to give up less? Therefore it is easier to forsake less for it will be very difficult to renounce when it will become more.’
The person who knows that is acceptable on account of necessity and wholesomeness form the beginning of every takes an rejects what is unwholesome or harmful leads a virtuous and nices of in due course of teem.

Generally, the stages of childhood and puberty remain under the charge of one’s guidance’s parents brother teacher and elderly relatives. Still, some wise children and youth are endowed with a good intellect and on their own have a strong dislike for inauspicious bad impure things and naturally they are inclined to auspices aseptic pure things.

It is repondbiblity of parents the elder bother and teacher that they should not allow their children to have nay content with anything impure immoral and bad right form the beginning. Interest towards learning and education, good conduct Dharam and the unimportance of God should be inculcated in the minds and hearts of children form the very beginning. To make ones beginning wonderful to not wow it to get corrupted by bad company and bad traits to speed one’s energy in auspicious actions only to intensify the desire to know the essence of Dharam and of God these are observed only in fortunate people.
The farsighted and intelligent man know whether man is heading towards a bring or dark fate simply by looking a the initial stage his life.

To save the beginning of any type for laziness and negligence end taking care of it in a panned manner is what makes for a good future.
When you wake up in the morning fist up remember that lord by the [power of whom you are alive and are enjoying the nectar of fulfillment of all your desires. Understand the scheme of beginning any task on this day the limit of its accomplishment and lathe schedule of the whole lady. If you can’t keep then in mind then jot down all the tasks.
When you meet someone begins a talk with him plain heartedly sincerely and seriously with a calm mind uttering pleasant words. Don’t behave artificially and insincerely. If you establish a bond of love with someone then form the if first only express your dyers, You nature or you flaws to that person the person in advice that person. Prepare the person in advice that in case he or she loves you then how the person will have to carry to while compromising with your flaws your mistakes your shortcoming. Don’t dupe the person so that you can avoid betrayal.

Whatever takes can start in the beginning itself gather the means needed to complete it. In order to face to the obstacles that may come in the way the in to make oneself alert, one should keep in his possession whatever may be required. This way you will not fail in the placement of the takes. This is about the practical living one needs to be even more careful on the spiritual life.

Only some rare know how to become Naked!

(Excerpts from pujya Bapuji’s Satsang)

Gandhari said to Duyodhana that I have put band around my eyes. My penance is such that if I open my eyes, than whatever I wish that shall happen. Child! Come to me tomorrow morning, completely naked. I will look at you the resolve that your body may become like vajra there after nobody will be able to you. Everyone knew abound Gandhari rigid vows. This caused a thrill of apprehension amongst the pandas. If the wicked souled man like Duryodhana becomes physically strong like thunderbolt and immortal then survival of the noble ones will becomes difficult! What to do? Thus the pandavas were very sad and worried .Just then lord Krishan came. The pandas said Govind! Have you heard that Gandhari has called Duryodhana to present Himself perfectly naked. She has told him that he would become invincible when she would remove the blindfold to look at him and consequently nobody will be able to kill him.”
Sri Krishan laughed pandavas said Madhava! You take everything to be a pastime.’
Yes it is all fun only1 This entire manifest world, the Creation is in fact a king of fun. Juts as in a dram the fierce scene, moraml love and the horror scenes are all shown of the amusement of the anodic. Simialiary this entire universe is for the amusement of Brahman (the supreme Being) there is nothing to worry about it.
Btu that Duryodhana will go naked. Oh That stupid doesn’t know how to become naked. Had he known the way, he would have crossed the ocean of rebirth. He has veiled himself with the thought of lust, angaer greed and egotism.
Duryodhana doesn’t know the real way of stepping himself it is know to the Great men. I am not anandamaya kosha, I am not the vijnanmamaya kosha I am not the anandamaya kosha, I am not childhood, I am not the youth I am not the old age I am neither joy nor sorrow I ma Consciousness the self who is the knower of all these This is what nakedness means.

“He moves about happily and absolutely bare:
Tears tricks down his eyes like a the flow of Ganga. Whoever come to him healthy and fit:
His body an mind both are colored in the hue of the Almighty.
See how naked Ramana Maharishi was once a pencil came to Ramana Mahjarshi and asked mink questions in order to impress the people. Maharahi picked up a staff at whose chasing him away. Such mahjarshi at whose feet sat the eminent persons like morarjibhai desi the former prime minister of India the British journalist Paul Brunson was so perfectly naked No coverings at all. The people could not imagine that a calm sage like Ramana Maharishi the embodiment of Rahman an a beholder of non dual brahamna in all can become so angry.
The angry man burns his heart and those Great men make use of even sanger. They get engaged but not for causing haram to anybody rather of proper management. See the enlightened souls how perfectly naked they are with no covering.

So Duryodhana does not know how to be naked and Gandhari doesn’t know how to open her blindfolded eyes. Even when she opens them, she remains blinded by her delusion and attachments. What is the use of opening the blindfolded eyes? She is squandering the fruit of the austerities performed by her over years after a living being horn f her egg cell. The body that was formed by getting nourishment for her blood an now which is moving on the path of Adharam Unrighteousness: after such a bloody Gandhari is frittering her penances. One should decide in favour her attachment towards her wicked son in order to prolong his life. This show that she is not going to open her yes rather has blindfolded herself with foolishness.

People think that is not difficult to become naked remove clothiers and you are naked. Oh! Does anyone become naked by just stripping off! Such person is in fact shameless. There are layers of egotism, passions a beliefs. Only a fortunate one can becomes naked. People see in eth pictures that sir Krishan stole away the clothes of the gogis (the cowherd girls) even the painters makes such paintings that poor Gogis are shrieking while sir Krishan runs made the cowherd body and girls naked means that he stepped off the coverings of the false notions that I am a Gopi or a gala or of a certain community or this that.’

Every jiva has five bodies and changes occur in then . The individual sould is living with such covering over himself and he doesn’t know how to become naked. The Naga sect night have been found with this view that the people may be raminded of getting stripped. Amongst those lakhs of Naga rarely open or tow night be rule removing tier layers by the supreme knowledge other wise becoming naked physical is no big deal. Many a shameless persons keep doing that often.

I and gone to see a swimming pool in us. All men over there were stripped : perfectly naked. Becoming nake dike this incurs sins it is against the injections of the scripture. Once should not remain naked even in a bathroom. Some cloth or another should be around the waist. Sir Krishan said, Gandhari doesn’t know how to open he blindfolded yes and Duryodhana doesn’t know how to reach to her.’
While Duryodhana was going perfectly naked sir Krishan saw him. Now Duryodhana had nothing to hide so he sat down instantly sir Krishan said: Duryodhana ! you begins wise and sensible are going like she is you mother and you are so grown up. When you are mother like this? Wear something at least around theses waist.’

Duryodhana agree with sir Krishan view and he wore a kritivastra a (cloth which covers the body for knee to waist). There after Duryodhana went to Gandhari an Gandhari what a resolve that Duryodhana body portions should become as strong as thunderbolt where she would cast her glace opened her bioldfolded eyes.

Her entire pancake was at stake. When she opened her eyes. She saw Duryodhana wearing a kativastra she spoke o unfortunate one! What have you done?


Sri Krishan sid to Bhima now know the tirck to slay Duryodhana you don’t nee to hit your mace else where but only ones waist. Gandhari has in fact pointed out the line of attack to end his life.’

Gandhari undountedly knew the ordains of the divinely and also had knowledge of Dharam but because of attachment her Dharam encourages her sides with Adharam . Be sure that inclination attachment and attraction towards any person. Thing or circumstance will being about your ruin. Thus one should not bear attachment affection for the transient and this does not obliterate with our the grace of satsang..

When will you Peregrinate the Temple of your Heart?

(Excerpts from pujya Bapuji’s Satsang)

There lived tow brothers together in Kolkata. Both were prosperous and had lot of wealth. They has their only son prabnakrishan sing. He was the only heir to the wealth of both brothers. He also had only one son whose name was krishanchandra singh. His grandfather, father used to call him lala lovingly and the servants would call him Lalababu was appointed as an Additional Collector larder on he was appointed as the senior most Diwan of Orissa.

Time passed Lalabua’s father expired. All the responsibility of taking care of the property an wealth of his father fall on his shoulder. His grandfather was the Diwan in eth British rule, and he owned a lot of wealth.

Lalababu would take out time form his world in the evening and would go for a walk to the bank of Ganges in Kolkata same Accountants, Massagers an flatterers world accompany him. Servants would set a declare and keep a silver hukka. Lalababu would enjoy the wave of river Ganges.

One evening when Lalababu was sitting at the of ganges some mother was waking up her family member. Lala!
It is evening. Till when will you sleep? Wake up it is getting late the day is passing by. Lalababu it is late wake up.”

The virtuous Lalababu though, indeed it is ture it is getting late. Later half of my life has begun heir are turning grey. Now I must wake up. For how long shall I linger on to the society thins applauds!

He came home and told his family: Now I will go to Vrindavan, The evening of life has arrived it si getting late. I want to wake up.

He left everything and came to Virndace. He would beg alms like other mendicants form Annakshetras and would do the japa kirtan of Radhe- Radhe , Radhe- Krishan. HE thought now I subsist on alms and other saints and sadhus also are begging for alms. Have lot of wealth a home. Way not send for money from home an make Annakshetras and ashrams for sadhus and saints.

When he went to have the darshan of Rangji Them he though that seth Lakshmichand has got this temple cercted, I should spend a lot of money to get constructed a grander temple then this.
He asked for some Bihariji builit. Now his yearning for God made him enquire that if the Prana Raitshatha in the Takurji’s idol is perfectly done it should have in it.

It was winter season. Lalababu gave butter to the temple priest and said keep it on Tahakurji head. IF the idol has life in it then due to the body heart the butter will melt.

Due to his good resolve the butter over lute head of Tahakurji stated melting. He got over whelmed with spiritual emotions and stated calling out Glory to God! Glory Govind! He prostrated a the feet of Tahakurji. Just as lord Krishan left his flute and picked up the bow after being demanded by Tulsidasji to assume the form the lord Rama same way Bake Bihari heard hi prayer. The evidence of heart in Bake prayer. The evidence of heart in Bake Bihari idol was found. He was satisfied that Tahakurji idol is alive an conscious. After some days he again thought of testing He gave a very thing wish of cotton to the protest and said Keep this on the nose of Tahakurji.the idol is alive then it should breathe as. Let see if Tahakurji breathes or not.
When the priest kept the cotton wisp near the nose then they saw that it was moving due to the exhalation of Tahakurji! Lalababu was awe struck. Btu after some days the thought” I still don’t have the knowledge of the real my pure worship I do get the feeling of life in Thakurji’s idol but if would be better if my prana and mind are in dalliance with Thakurji’s.

This time krishandashji Maharaj was well know in Virndace. Lalababu went in him and pray3ed. Maharaj! Help me meet God let me have darshan impart me the knowledge of God bless me with devotional love.

Krhandasji Maharaj said you re not qualified for that at present. When you will become eligible I will my self come and intiate you.

Lalababu though I have renounced everything I am educated my devotional feelings showed sings of life also in the idol of Tahakurji but Guruji says that I am not yet qualified for initaion is my drawback.?

If you seek your weakness sincerely you find it soon. We know our faults more than our family or neighbor or any other person. By covering our weaknesses our intellect and inquisitiveness get suppressed. If we throw away our weaknesses then god will revealed easily in our hearts. Like with boring the soil and stones are removed and underground water springs are fond which constantly provide us with ever new uninterrupted streams of water same way if we remove our weak points the we keep getting continuous supply of even new joy of eternal happiness eternal love, knowledge and health. But we have suppressed it with stones an soil of our desires that is why stone an soil of our desires that is way we have to take medicines for health we have to cram books and have to wander in clubs for pleasure. One having access to divine bliss done not nee to wade clubs for joy his gracious glace is enough to make other blissful. Lalababu genuinely delved with in and fond I do have short comings I rivaled seth I Lakshmichand who got constructed the temple of Rangji if filled a case against him. I won the case I am prideful about that also.’

One cannot attain god till there is ego. Make your self so lofty that before god writes your destiny.
He world ask you your desire. Right now the self is in egoism it is not lost in God. Outside Rangji temple the poor people used to get food in the Annakshetras. Here the beggars would stand in a queue. Lalababu went and stood amongst those beggars. A servant t told seth Lakshmichand Lalababu who got constructed a similarly magnificent temple as Rangji’s and also opened Annakshetras for the sadhus an saints is himself standing for alms at our door.

Seth Lakshmichand presented himself before him with cooked food grocery and one hundred shrifts Maharaj Please accept this.

Lalababu side you have brought this for me mendicant it does not behave a mendicant to accept it you have brought so may things this shows you have respected my wealth. not deserve this I fought a sake against you, now please for given me. Think me a beggar standing at your door and give me a handful of grain. I shall subsist on that only.
Listening to such words of modesty end humility seth Lakshmichand heart was brimmed with diction for the lord residing in everyone’s hearts, the supreme Being. Tears in his eye love in his heart.
Lakshmichand said what are you saying Lalababu?
Lalababu said Lakshmichand! Forgive your sinner.

The embodiment of love the supreme being manifests himself through the eyes of both while they are abound in emotions. Both embraced each other and started prostrating at each others feet. In the mean time krishandashji Maharaj arrived and said. Lalababu come… come it is time for you citification.’

Krishandashji initiated Lalababu and said if you want to attain to god then don’t meet anyone stay in this cave until you attain him I will convey the alms to you here itself.

Enjoyed luxuries to such an extend that we sold all gold.
Become fakir in such a way that come to live Krishandashji cave.
There should be constancy in diction ! we do little sadhana but we do lot of things contrary to sadhan. So than path to attain God become otherwise god is our very soul. Who me cannot ever leave is god and that we cannot keep forever is Samsara.

So Lalababu attained his highest god. He arched the reached the feet of a Brahmajnani and treaded the path to god abiding in the temple of heart . He did not get trapped in attachment to sons and wife. He got sanctified with love divine. Lalababu accomplished his goal. When will we finally free ourselves form this Maya and follows the path to benediction?
Should I taken prostrate myself I would my matter feet for he is way show showed the invisible lord to me.
Who can ever weigh the true knower of Brahamna the personification on God on earth? By what weight will one weigh him? Is there any measure equal to him? If anybody wants to invite treble and unrest he may complain that he did not gain anything form the guru his own negative would bring only negative results for him . However the on who nurtures reverse and positive thoughts for the Guru is sure to progress in leaps and bounds.

The Disciple’s Waywardness and the Guru’s Patience

(Excerpts from pujya Bapuji’s Satsang)

The Guru agrees with his disciple on a hundred points tolerates a hundred mischief of his disciples and concedes to a hundred follies of his disciple with the only hope May this java attain to perfection sooner or later in this life or in the next. Other wise what does the Guru want? If one becomes a guru the sole interaction receiving something form his disciples, He isn’t satguru at all. The satguru is always eager to give. The who world collectively cannot helped a Satguru but the satguru can single handedly help the whole world. However for that the world should first understand him an accept him as the satguru an seek His guidance. This being not the case people are simply ruining their live.
All are being on attaining happiness by disparaging others, usurping the rights of one anther. But still everyone is miserable an languishing in the would otherwise is not dearth gifts like water fire air food fruits and earth. And above all we have even the self realized satguru present on this very earth. Thus we can defiantly lead a joyous like and become liberated too However. We are so much occupied with attachment hatred selfishness. Overeating over indulgence in sensual pleasure hankering after happiness and waywardness.
We are not interested in obeying the commands of Guru and hence to advance on the path knowledge. But those who are interested in obeying the Guru, are blessed with eternal and spiritual illumination by virtue of the knowledge imparted by eh Guru. They attain liberation even while living. They become established in the supreme joy land remain one with the supreme bliss supreme knowledge and the supreme Truth. The attainment of the supreme Truth is al lofty state the pinnacle of human evolution an summon boon of human life. If one attains heaven the has attuned nothing. Here is nothing on earth which an can be considered greater then heaven. But even such heaven is a trifle if compared to the knowledge to Truth. The kingdom of the earth is trivial in compaction to heaven. The post a clerk is petty as compared to that of the primogeniture which again papers insinuating in compaction to the post of Indian the king of heaven . The sates of Indra aging is very little value if compared to the sate of the supreme self can be attained by the one who keeps himself constantly engaged in assimilating the satire’s Grace. Feces, intensify the yearning for God realization in your heart. As the yearning of God becomes nor intense the passions impurities and vices of mind will be burin and rendered ineffective. Just as the roasted grains of wheat grams of wheat, grams or mordents cannot germinate to multiply themselves so also the seeds of desire once roasted in the fire of aspiration for god. Cannot lead one to the expansion of Samsara. The more intense a the aspiration for God realization the more sincerity does the disciple obey the commands of Guru Amazing is the Guru’s power of understanding an patience and no less amusingness the disciples’ waywardness Yet both get along with each other only by virtue of the Guru’s compassion and disciple faith .the disciple will fall down in either case if he gives up faith or if the Guru with draws his compassion. A syntheses of the Guru’s mercy and the disciple faith actually works. Otherwise their is not compaction between the guru and the disciple . they stand way apart! The Guru abides in the disciple lives in the illusory non existent world. Normally there is no question of a union between the tow . Ca, their be a meeting between the darkness of new moon night and the effulgent afternoon sun? Btu here there is a union . The guru distends down la little form his lofty sate to the lower level of the disciple while by sheer power of his faith gets ready to elevate himself above lover disserve s and march ahead. Somehow he at least hopes to rise to the Guru level gradually he shall reach there sooner or later.

Gods picture is imaginary and is a creation of human mind but the great man , in whom god has manifested himself in his asbnosulte glory is before us in flesh and blood. Scuh a great man is worthy of worship and reverse. In the Maundakopnished it is aid that both who desires for happiness and prosperity in this world and the other who aspire for a berth in some higher world and the other who aspires for a berth in some higher world should adore the enlightened should .;

The man of pure mind wines those which he mentally wishes for the enjoyed things which he covets. Therefore one desirous of prosperity adore the knower of the self.

Which ever world the enlightened should mentally wishes for the and resolves to send his disciples to the disciples goes to that very without fail.

There one should adore the self realized should even if it is for the fullfimnet of desire. If you worship the self realized sold it is well and good gut I am more interested in seeing you become a self realized sold yourself. All my efforts yourself. All my efforts are towages that end only.

The self realized soul has arched such a supreme estate his consciousness is all preceding and placed on such heights form where even the sun sand moon paper to be in the nether worlds. A moraml person cannot even undusted this. Vasishthaji had told this fact to lord Rama. Who was so staidly devoted to taurth that he would not lie even while joking. It is not possible for an ordinary guru to instruct lord Rama and lord Rama world never accept any ordinary person as His guru. One bow Sony before him who is may times more elevated than oneself. Tom, Dick or Harry however much however much power one possesses or how blatantly he shows off his adroitness, he cannot he given the pace the throne in the heart which is reserved but the for Guru alone. I come across any stains with height spiritual caliber in my life but my relationship with them was limited to that of friendship. My satguru is one and only one pujya Bhagabvtyapad sir Lilashahji. May political leaders and duties come to be acquainted with me Btu has guru dev in my heart till date?
I knew even such yogis as could becomes inevitable could suit on viand would stay on tress but everything is travel dot the Bliss of self relation attained thought the Guru’s grace. So the seat for Guru is strictly reserved for guru is strictly reserved for Guru alone boby sells can very concept that supreme majestic place. What will you do if both god and the Guru stand before you? In kanirji’s words.
“Should the lord and the perfect Master both appear together at whose feet ….

Satguru is the real well wisher

The virtuous deeds done by the people in this world are because of hearing the words of wisdom by the saints. Hence whatever goodness lies in the world owes to the kindness of the saints.
The thought of attaining self knowledge beyond the gross body an even the subtle body, on gets thought guru only. Without guru one can nether attain the skill jot meditate on God nor does the supreme brahmajnana kindles in his hearts. Like a traveler cannot transected the world and enter Braham state without Brahmajnana. After having wandered thought all the worlds and visited all the three through thought I have not found anyone except the Satguru who can eliminate the daunts of the practitioner regarding Brahmajnana.

The seed of this tree of spiritual practice is the word of Satguru . That should be sown in the earth of ones inner faculty one should drench It by contemplation on the words of guru and protect it form the animal son the form of evil thoughts. Then he will get the fruits in the from of attaining the supreme sate. The one who peeves with love the words of the Guru in his heart always gets the ture happiness in his lifetimes. Endowment of words by the satguru is his infinite charity. That destroys the karmas of innumerable ages.

The virtues derived form the knolwdslege acquired by the words of satguru is the best of any religion. In this world the jiva deliverance is brought about by guru words.”

Which while removing all the faults ultimately leads realization of God.

The ways sun melts the snow ball sand burns it to the form of water the water can not sacrifice its water form even after being in the mould of snow balls, same way the satguru removes the ignorance of the being and makes it one with the Braham the being, the being cannot for sake his actual sate of consciousness even though he may be taken over by ignorance in the present.


One gets the exquisite eyes of knowledge by the grace of God by the strength of which the aspirant is able to recognize this illusionary world as unreal and comprehends that hidden spume Braham that cannot be seen by any ignorant person as Truth and his very own self.

By serving the guru Govind the disciple acquires all he luscious traits and qulites, and all his weaknesses are lifted. the misery of the cycle of birth death etc.. Gets destroyed and the poverty of deicer gets delimitate in the right manner.

The satguru is like space the disciples who abide by the directions of guru are like clouds. Just as the clouds in the space have unbounded water similarly the disciples who follows incessantly the commands of the guru his infinite he does not lack anything.

Like the honey is hidden in the flowers of the forest same way mind remains in the illusion of body. As the honey is extracted by the bees likewise guru brings our the mind. The guru takes our the disciples mind even form with in hidden state. Hence I devote myself to the Guru.

The Lord created jive but bound him to the attachment of body due to which he remain sorrowful. There form the guru by giving the instruction on the supreme knowledge and by destroying the root cause of attachment ignorance has relived one of the bond of attachment and has arranged for meeting with the supreme Being. Therefore in this world their can be no such well wisher as the Guru
sant Rajjabji….

Obedience to the Commands of Guru

(Excerpts from pujya Bapuji’s Satsang)

The king of Ujjain Now called Ujjain, Bhartruhari had three hundred and sixty chefs in his kitchen. Each one of them would get a chance to cook only one day of a the year. For the three hundred and fifty days. They would keep waiting for their chance so that they could prepare food for the king and get rewarded. But when Chartres surrendered at Guru Gorakhanthji’s feet he would beg for alms and eat.

Once Guru Gorakhanthji’s told his disciples look despite being king he has conquered lust anger greed and arrogance and is firm resolve. The disciple replied Guruji he is a king of kings. He used to have three hundred and sixty chefs. How come a king who hails for an environment of sense enjoyments and luxury ahs become so devoid of lust anger and greed.

Guru Gorakhanthji’s told king Bhartruhari, Bhartruhari Go and fetch wood form the jungle for the bhandara.”
King Bhartruhari went bare feet and was returning with the wood collected form the jungle on his head.

Gorakhanthji’s told his other disciples God and give hi la shove so the load on his head falls down his disciples went and gave him such a shove that the lad on his head fell and even Bhartruhari fell down. Bhartruhari picked yup the lad but there was not a frown on his face, on fiery eyes and no trembling lips.

Guruji told his disciples Look! Bhartruhari has conquered his anger.
The disciples remarked Guru now we should give him more tests.
After going a little ahead, Guruji recreated places by his yogic prowess. Beautiful ladies started honoring them with different kings of eatable etc. Neither did Bhartruhari become lustful on seeing the ladies nor did nor he get angry on their flirtations behaviors.

Gorakhanthji’s said to his disciples at least no you all must be use sure that Bhartruhari has subjugated lust anger greed.
The disciples said Gurudev Take one more test.
Gorakhanthji said Well Bhartruhari! To become a disciples of mine one has to pass thought an ordeal. God you will have to ravel for month barefoot in a desert.

Bhraturabhi as you wish Gurudev Bhartruhari Proceeded. Having crossed the mountainous terrious he reached the desert hot sands blazing heat just place you feet on the destroy land and they would get roasted! One day tow days… Traveling thus six days of the journey leased. On the seventh day Guru Gorakhanthji also with his disciples using his occult powers.
Gorakhanthji said look here goers Bhartruhari he won’t even sit under the shade of the tree. He suddenly got tree erased While walking when Bhartytruhari’s foot stepped on the shade under the three, he leapt up as if has steppe done embers.

How did this tree come up in a desert? How did my foot come in the shade under a tree? Guruji command was to travel through a desert. He jumped and stepped away.

Guruji become happy thus Look How a he obey his guru Commands for one who has never stepped of a carpet scuh a person while crossing the desert feels as if he a has stepped on crossing the dessert feels as if he has steeped on embers when the tree’s shade just touched him. Gorakhanthji felt contented at his disciples firmness but the other disciples felt jealousy.

The disciples said Guruji This is alright but the test is not ye over. Gorakhanthji (having changed his form) met him ahead and said Make use of the shade),
Bhartuaruhari No Guruji has given commands to walk barefoot in the desert.’ Gorakhathji thought Let me see how long you walk. Having gone a little ahead he created many thorns by using his yogic powers. Scuh a thorny bush that Bhartruhari kantha (clothing made out of sewing old torn clothes together)was torn. Thorns stated pricking his feet . Despite that Bhartruhari did not even let out a sign.

As is ambrosial nectar so is bitter poison. As is honor so is dishonor. One who si not affected by pleasure or pain, who looks upon firend and enemy alike says Nanak listen. O mind know such person as leveraged.’

Bharaturhari become all the more introspective All this is a dream and the Gurudattava is mine. The command that Guru has give is itself a penance. This is also Guru grace.

It si only Guru grace that can bring about the highest good of the disciple.
For the final test Gorakhathji with his yogi powers created extreme heat. Bhartruhari suffered severe thirst and the was about to die. Then Gorakhanthji created a luscious green tree very close to him, below which was kept an earthen pot containing water and a golden cup. Bharaturhari glanced at it once but immediately a thought occurred dot him I how I am not violating my Guru command!
This thought has just flashed to him when he saw Gorakhathji coming towards him. Bhartruhari prostrate and paid obeisance to him Guruji said well done , Bhartruhari Ask for a boon should I give you the eight supernormal powers the nine fishes? You refused delicious dishes. Beautiful woman were willing to massage your feet: they wren ready to move a canvas fan made of hair mounted on a handle over you. You did not even get enamored of them. Ask for whatever you wish.

Bhartruhari Guruji you are pleased with me That all . I have got everything. For a disciples a guru satisfactions everything.
Lord shaiva tells paravatiji:

“O Devi by the mere satisfaction of the Guru all penances sacrifices austerities etc.. Practiced in crores of births in crores of Kalpas (world process) become fruitful.”
Grur you are satisfied with me. My good deeds sacrifices and penances precipitance and perfumed in crores of births have all become fruitful.”

No Bharaturhari Don’t refuse you will have to take something or the other.
In the meantime a shining needle become visible in the sands. Picking it up, Bhartruhari said Guru my kantha is torn. Just thread this needle so that I can sew my kantha.
Guruji become even more pleased and said. This is the limit! How undemanding you are! You don’t want the eight siddhi or the nine or the mine riches or anything I told you to ask for something and you tell me to thread a needs just to keep your Guru Word.

“A man without any exception pure form within and without, skilled without any prejudice and freed form sorrows. Such a devotee who has renounced doer shop in all undertakings is dear to me.
“No expectations! Bhartruhari You have been blessed On one hand the king of Ujjain and no the other a man walking barefoot in the desert. You did not trace even a month to pass the test. You succeeded in the test with in seven eight days only.; Bhartuaruhari cave and Gopichand’s cave are famous pleas now.
The intention behead saying this is that a man can scale many heights in life . Once in Nautical my Gurudev told me. Show these people China peak (presently called Naina Peak This is a famous peak of the Himalayas) and come back. The visitors were reluctant to go because of bad weather they were repeatedly reusing. I pleaded them and led them to China Peak The weather become clear there. The sun has not risen when w3e had se tout walking and we reached the ashram after sunet.

Guruji asked. The weather was so bad. There was a hailstorm. How did you reach?’
The people who ahs gone with me said Asaram aid that Bapuji had given an order so I will obey it. You also come.’
We did not want to go but he pleaded us, he would sometimes entreat us some times persuade and sometimes he give satsang. Somehow he make us reach chin peak..

Guru become extremely happy,. He exclaimed Oh the nature obey one who obey the command of his Guru I of course got a blessing!

Your love charms even poisonous snakes. You clouds ask for you r command before raining.
I obeyed my Guru commands so now thousands of people my I certainly befitted a lot by obeying my Guru. One who resolutely obeys his Guru s commands has accomplished his work.

Follow the word of guru, with faith and belief. Follow what is in scriptures , and be doubt free. Whatever is being told by the scripts and Guru, Is indeed all truth. Do not doubt that. If you wan your well being. This knowledge is the way to, Happiness and liberation. Without knowledge this world cannot be renounced. Even in hundreds of kalpas. Stop all the thoughts, And concentrate your mind, calm down all your thoughts, And meditate on the self always.

Guru Protects the Obedient Disciple

(Excerpts from pujya Bapuji’s Satsang)

In 1930, Pujya Mota was sent to sabarmati jail along with other revolutionaries involved in the freedom struggle. When the prisoners in the sabarmati jail were more in number they were transferred to the khera jail and sometimes for there t the Baroda Jail. When the prisoners had to be transferred, They has to pass trough a small exit of the jail bending their heads. When the prisoners would come out the exit one by one then a policeman world hit each of them so hard that the poor prisoner would cry out with agony. The other prisoners merely looking a this got petrified. The British tyrants wanted to terrify them in other to subdue them so that they would stop tier struggle for freedom. Amongst those prisoners pujya Mota was assigned the fiftieth position in the queue. Standing behind forty nine prisoners pujya Mota was hearing the blows of the cane and the painful cries of the prisoners. When he reached the eighty position he thought What should I do?
So he heard the voices of his Guru, Do traatak (to look with fixed gaze the object of traatak) Pujya Mota was accompanied by his companion prisoner, shiva Bhai. Pujya Mota asked him. Did you hear any voice.’

He replied I did not hear anything Mota, Felt. This must be my mind’s imagination at work When he came to the seventh number again a voice he heard, Do traatak. Then he realized that he was inspired by his Guru Dada Keshavanandji When he was about to be beaten he remembered his Gurudev, looked into the eyes of the beating man and fearlessly did beating man and fearlessly did japa of Omkar. The soldier of cause raised the come to hit but he did not have the courage to proceed with his intention. The policeman was left spellbound! The Head constable scolded him and said. What are you doing? Hit him! Then the Head constable took the cam. Motaji looked into hit also fearlessly while uniting his mind with his Guru and reflecting on Omkar. The even that man could not hit him. The head constable approached the jailor and said we are unable to hit a prisoner who has some occult power.
That was the time of the British Hence they used to torueru the People a lot. The government forces looked upon freedom filchers as their enemies. The fighters as their enemies The jailor sad Get him here? Who are you? What are you doing? Are you a posoner or a magician? magic spell you have cast?
The jailor sated at him for head to toe. Mota looked in the jailor eyes and said Bother I don’t to anything I am chating the name of god. God exists in everyone. That God will never wish ill of me. My God exists in you was standing and reflecting thus when that God’s power prevented then form hitting me and because of God’s power prented them form hitting me and because of God’s power you will also start loving me.’

The jailor got slightly impressed. He you are such a good man. The how did you get associated with these revolutionaries?
Pujya Mota said There is one Being, Brahman self supreme Lord abiding in all. I wanted to test what happens to may mind in the vents of honor and dishonor. So I joined the revolutionaries tow years back to experiment with this. I eat rotis given to class C prisoners are oppressed.’

The jailor was deeply moved. He asked for the register and wrote. Motaji should be given ghee and hugger with meals. He should get milk at night. His bed should have a mosquito net. He wrote down all luxuries and sfaliltues that were give to the class a prunes and wrote an recommendation for him. Form, then onwards pujya Mota was given class a treatment but he would distribute the stuff amongst his friends and would himself eat meals of class C thinking thus. He and only He abides in all bodies Class C, Class B, Class a all superficial division. A waver of water buddle forth whirlpools are on the surface of ocean in the depths of course there is only water.

Though my God is present in everything and there is nothing where He is not. Yet kudos to the one in whom He has clearly manifested Himself.’
Kabir says There is one well and many people who draw water form it. The water filled in their different vessels is one and the same. Bill sweetens……..
From the day that a disciple gets diksha form a Brahamjnai Guru the Guru ramin with the disciple every moment and protects him in every consdion. Not lonely he save the disciple Not only does He save the disciple form worldly troubles buy he liberates him form the cycle of birth and death also.
All disciples get protection Guru appears in the subtle from.”

Kalyan’s Devotion Towards Gurudev

During an awakening campaign for the common masses when samarth Ramdasji along with his disciples reached Masoor near karad in Maharashtra, His devotees his devotees had arranged for a Samkirtan Yatra. The entire entourage of supporters was marchsign ahead with the reverberation of the Lord’s pious name. On the way suddenly the religions banner got entangled in the Brach of a large mango tree. The brach was so low and wide spread that the religious banner could not be taken ahead. People deliberated, Lowering the banner would mean degrading the radiance of the supreme Lord. What should be done?

All the glances became focused on samarth Ramdasji. Samarthiji ordered, chop off their brach.”
There was a deep will beneath the spread of that brache. Many of the disciples didn’t dare to clamp up the tree. Only few devoted ones could venture to climb up. Samarthji thought of testing them. He referred you are supposed to strike at the origin of the brach while reaming in seated on the same.
Now all the devoted disciples who ahs settled themselves on the tree seemed o be nonplussed. Except one, by and large everybody started coming down,. Samarthji, new disciple namely Amends remained firmly fixed on the brach that lay spread over the deep well.
Amabds paid obeisance to his Gurudev and said As you wish my Gurudev .
Remaining perched on the brach of the tree, Sambas stared severing the saving the same brach with his axe.
Samarthji felt immensely pleased at the disciple devotion and his agility to abide by his orders but another disciple venabai said Maharaj Ambdas will fall into the well as soon as the brach gets chopped off.;

Let him fall!
Gurudev But he does not even know how to swim.
Same other people who were present around commented, Is this the way to test anyone devotion? IT the number of disciples had grown large then in plain words the Guru should have asked them to depart. On the other had absolutely unconcerned of the outcome, Ambadas was busy cutting the brach,.

Now the brach was on the verge of getting separated form the tree. Out of concern for his life people started screaming Ambads! It is enough Better come down other is you into the well.

Ambads replied so what even if I fall into the well! Our Gurudev can rader the begin thrashed the limits of this boundless rowdy ocean so this small well is of no consequence to him This takes belongs to him. This takes belong to our revered Gurudev He is duly concerned about the same.

In the meanwhile the brach got chopped off and with a thud all the three. Ambadas his exe disciples came rushing. Smarth Ramdasji also reached there. They saw that athe brach had fallen in the well in such a way that Ambads remained comfortably seated on the surfaced path of the brach as if he were sitting in a boar. He felt a if he has taken a leap on cushy an safe object. There was not much water in the well . Ambads escaped. Unhurt and unscathed. With his fall other disciples has nurtured certain misgivings about his death?
At the behest of tier Gurudev the disciples hoped Ambadas to come out to the well. Ambnads was sage and sound to the extent that even the extent that even the tiny nail of his body ramie unhurt.

Samarthji asked My lord it is all due to your benign compassion. You have showered immense hencdidcaiton upon me.
Samarthji said My child I not showered any benediction upon you. Rather you listened to my satsnag with rapt attention. You have been regular in the practice of japa and concentration. You perform each task with great alacrity. Inspire of this naught mishap my supreme benefactor has saved you life. Instead of any benediction form my side. It is your own faith and devotion your promptness and your firmness which has gritty sanities you. Henceforth I shall call you kalian.
Now Ambadas was knows as Kalyan. Once during his voyage along with Kalyan, Samarthji happened to pass by a village. They had already left the village tow three miles behind when smarth Ramdasji said you brought theses buns but if would been better if we could soak is far behind. Kalyan what should be done?
Kalyan said Gurudev you take some here. In the mean while I’ll go & fetch some milk.’
Ramdasji son! It is too late now. People must milked there cattle by this time.

Kalyan Gurudev I’ll be back in no time.
Kalyan picked up the jug to rush towards the villages in the village, a woman had started milking a lame cow. The cow was a bit unruly. As a woman treed to control the mailman it become agitated and with a sudden leap it unshackled it self to run away. With a stick in her hand the woman also trailed the cow rushed in the same direction form where guru samrthji’s direction disciple Kalyan happened to come for milk. Suddenly the steely cow fell into a pit. The woman started howling and bawling, My doomed fate! Even the unproductive cow the used to give meager quilt of milk has gone.

In the meanwhile Kalyan reached there. His mind uses What a great benevolence o my Gurudev. North the cow and her owner are close at had. He throws a glance or tow an the cow as well as
upon it owner The woman was crying and some to be some what furious also.

Kalyan asked, Mother will you give me this jugful of milk?
The weeping woman suddenly burst into laugher. She said this cow which had produced a calf about 5-6 months ago gives on one fourth of milk in the whole day and you asking for a furfural of milk!
There upon is a lame cow does not allow to mulch it easily. Alright there sits ;you mothers cow. Make nattiest to fill your jug it her milk
Kalyan was undoubtedly a ture devotes of his Gurudev. He reverently remembered his Guruji and affectionately caressed the cow. Then he requested. O benevolent O benevolent o mother cow I to soak buns in milk for my adorable Gurudev kindly get up to great me only a jugful of milk.
It seemed as if the cow was waiting to hear his words. As an intelligent person would abide by his mentor his mentor the cow also got up an kalyan availed the opportunity of mulching her to fill ht jug. The woman kept starting with a fixed look and fat astonished how the jug could become full of milk as how the jug could become full of milk as the cow would never give that much milk.

Kalyan separated the foam form the milk to fill the jug once agains. As jug become full upon the brim. He wished the woman, Mother jay Shivaram!
The woman asked please disclose the mantra of taking out this good amount of milk form the cow.

Lord shankar explains to paravatiji.

O Devi by the mere satisfaction of the Guru al penances sacristies assuterity etc. Practiced in crores of btihs in crores of become disciples fruitful.’
Blessed are such devoted wholeheartedly fore the contentment feather adorable satguru & “blessed is their unwavering belief. Nature also become favorable to help such devoted begins.
Which we understand this to that extent we will comprehend our Guru. And the degree of subtlety with which we understand ourselves and our Guru so same extent of stultify will we understand god.

Sant Jnaneshwar has said in his book. Jnaneshwar Gita in his explanation of worshipping a Guru that the part up in the word acharayopasam implies sitting near the ahcarya. Where your guru is seated you sit their . You sit there. Your guru experience s a with god. So you also expedient the same. You also establish you seat at the death a which your Guru is seated.
You don’t have to go out and sit near God. You retune form outside and go inwards, in the heart of you hear in the into spec of you internal space When we within our selves then we sit near nearer we sit to God that much nearer we sit our Guru. In reality Guru and Good seem to be different only because of our own selfishness. This matter is slightly concise but is true.

The Matter is Concise, and Tue it is!

Swami Sri Akhandanandji saraswati
what is the necessity of Guru?
In every sphere of knowledge a Guru is necessarily required but in the domain of self realization (Brahmajana), there is no other way. Without a Guru one neither gets to know the secrets of the path of worship not do the obstacles on this get removed. A person who want to tread the path of devotion cannot progress even the a single step without a Guru. In on Guru satisfaction lies one fulfillment. I will give you one example I had a childhood friend. We did not meet for letters. I once went to this hoarse but he did not recognize me I did not tell him my name and began relating with him in an open way.
He was bewildered. In the mean times some one called out my name hearing which he sprang form his seat land embraced me. Now observe that I was directly in front of him but being with in reach of ones eyes is one thing and recognizing the person is something different.

Out soul which is Brahman is not far form us. Throughout sleep wakefulness, while sitting and while standing it is with us. It is ever acquired. There is no possinlity of separation form it . But we are failing to recognize such an eternally acquired soul. If by feign established in one could comprehend it then we would have known it in the state of deep sleep or in state of trance.
Despite being close to it we are unable to recognize it so there is an need a for someone to tell us. Till there is no one to tell us that That Brahman is indeed you we will not gain knowledge about it.

In ode rot realize that Brahman in the form of ones soul a seeker who is endowed with spiritual enquistibvess should who is carry samidha (pieces of small braches of wood used to light a sacred fire) with himself and should surrender to an enlightedd Satguru who has sided the Vedas in depth.

Once we get a Satguru what should we do? Then render selfless services to him with humility and love him. Don’t find faults in him and while appreciating his value how for your welfare from him only. Like this through selfless serives and devotion make your satguru favorable towards you.
Till we are unable to behold satguru a do till we are a unable to accept to he godly wisdom flowing form him, and till we are unable to see every action of his as a lila, we haven’t yet been imitated by any Guru. We should understand it this way. After accepting him as out Satguru treating him any less then God leads us towards our downfall. He is the one on the form of God al the Gurus around the would are personification of my Guru divine sport. Everywhere only his wisdom and his favour are manifesting.
After receiving a mantra given by the Guru believing in the human form of the Guru this is just an imagination on the pat of the disciple. In reality Guru is only the supreme Being. By surrendering to such a Guru and by obtaining the portative shade of his lotus hands, a disciple becomes perfectly blessed.

A Guru relationship with a disciple depend s on the degree of faith and love that a disciple has for him an on the discoid level of awareness of his Guru value. With the mere uttering of the word Guru a disciple becomes overwhelmed with emotion.
An object which the disciple his guru makes the disciple thrilled. Guru is the supreme Guru is god personified Guru worship is guru, Guru mantra and the chosen deity are not there entitles but one. When a disciple even though devoid of eligibility takes refuge in a Satguru the Guru makes him qualified. Paras stone transoms only iron into gold not any other metal . But a Satguru transforms an undeserving person also it not a worthy an bestows upon him the supreme seat.
How does one express one gratitude towards the physical form which has acquire the satguru.

Utilise that physical form by rendering selfless to god an your satguru this is grated What is selfless service (seva)? Massaging your thought into his your resolves in his resolves your likes are followed . Surrendering one lie to one satguru is gratitude an this is god seva also.
Guru and god are one how should one develop such an intellect?
The sould and the supreme soul are one. As we come closer to this line of thinking we will begin to comprehend the oneness of Guru an God .Honesty one to what depth you consider a shaliagram rock to be god. With what level of honesty and with how intensity do you consider those idols of God crated in Jaipur or Vrindavan to be God personified? When we will able to comprehend with body of bones and flesh, Form action reaction form desire sand myriads of thoughts and sleep states of conscuonewss then the extend of subtlety with now set yourself free the cycle of birth and death. Put an end to the painful exercise of hanging upside down in mothers wombs you have immense streght infected power infinite momentum and infinite might! Arise strive upwards and march forward.
The deserving disciple immersed in the insuring sovereignty of Gustative, being to experience the words of the Guru reverberating within. Gradually his heart is file width illumination. The Guru inspiring message continues, O son! Wake up and set fire to all bondages. Shun all worries an doubts Realize your True self. This is your prime goal for the attainment of which you have been endowed with this rate human life.
O Son! Come, come to my kingdom with love. I welcome your in to this cosmis Kingdome the path of salvation. Come to the abode of absolute freedom. The kingdom of Freedom beckons you.”

Indeed the festival of Gurupurnima is surely pious and peasant enormously capable to blessing us with our highest welfare. You do worship gods an goddesses but you can never worship them all and tee your worship is not complete On the other hand, worshipping a self realize saint en compasses worship of all that is worthy of worship. It has been rightly said.
“All the gods worthy of worship including lord Vishnu and lord Shiva are worshipped when you worship the satguru.

Even after carrying out a host of duties and responsibilities some work or the other still remains to be do one. Even ancestries of toil would not suffice to complete them. But once one enthusiastically carries out the takes entrusted by the enlightened satguru. One al tasks are complete there by and nothing rains unaccomplished. The scriptures sate,


‘He who even for a moment becomes engrossed in self bliss as is experienced by the Enlighten Satguru has there by the Enlightened Satguru has thereby bathed at all the hold paces give all charities perfumed all sacrifices and satiated all means.’

Satsang News

(Rishi Prasad Correspondent)

Pujyashree’s was reposing in the self Bliss of solitude at Haridwar when the people of paonta sahib prayed to him for satsang and accordingly pujya Bapuji arrived at Panonta Sahib ashram, Distt. Sirmour Himachal Pradesh on 8th May and 9th of May (morning). Teaching them the technique of awakening their latent powers Gurudev said, Awaken the potencies of your tour self with the help of japa and satsnag. Human birth has not been give to you to live a wretched life and die a miserable death like animals. The power of mantra takes you to your goal slowly and steadily. Steer clear of depravities and addition and with constant japa of mantra given by the Guru along with contemplation of its meaning get established their in.’

On 9th May Bapuji dade farewell to people of Paonta sahin and left for Raja pure. A good number of people were waiting at various points on the way to have a glimpse of Pujya Bapuji’s Acceding to the prayers of these Pujyashree’s delivered satsang at chuhapput kala Yamunangar and hemanajra on way t Rajpura. When pujya Bapuji reached pajpura, a mammoth Crowe of devotees was waiting to have his darshan and satsang. Delivering the technique of self introspection and self analysis toward off troubles, Bapuji’s said who is a diseased person? Almost everything is disease: only the rare one is free from disease. Great however is on who accepts the fat of being diseased. Physical are not as painful as the inner ailments in the mind desire anger greed delusion fear sorrow and worry etc. Where every you are miserable know that it is became of some disease. All troubles whether the body the mind or the intellect are the consequences of some
disease.”

People of Chandigarh availed of darshan and satsang of pujya Bapuji form 10th to 13th May.
A mammoth crowd gathered at satsnag programme orgainsed at Dombivali form 15th to 17th May. Emphasizing that satsang and taking refuge in god are that only way to save oneself form worldly allurements, Pujya Bapuji’s said one who has take Mantra Diksan from a guru and has availed himself of satsang may slip occasionally but lord doesn’t let him fall.
Naradji too came under a spell of delusion. Btu the lord saved him from falling. But Ravan has to fall. God could not dispel his delusion because he had not taken refuge in Lord. He had in Stead placed reliance on hi sego desire anger and greed etc.


The sea of Bhakit was undulating at this seashore area stirred as it was by the chanting of Lord name.
Satsnag programme was concluded at Dombivali on 17th of May. But acceding to strong entreaties of devotes. Pujya Bapuji consented to satsang at Rayata Ashram for four days and at Bhayandaer on 22nd and 23rd of MInstructing people in the aptitude one should have towards life pujya Bapuji said, Action without knowledge is blind and knowledge without action is cripple if one has feet but no eyes what will he do? And where can one without leges Go? He will talk and imagine nothing else. His life is devoid of joy. Three should be ecstasy in life three should be self bliss. There is no point in speeding the life inclining
g the house going to the shop and doing other chores life a laborer. We should engages ourselves in actions which are benebnfical to others. Our action should engages ourselves in action which are beneficial to other. Our action should not be desires driven. Out action should not be motivated by desire to motvaivated by desire to spite other not should they be such that promote hedonistic attitude. Our actions should be such as to promote knowledge of Ultimate Truth and Bhakit in ourselves and in others. Scuh actions bring salvation our sevan generation. Wretched is the on whose life is without satsang.

Satsang and Purnima darshan programme was help at Ahmedabad ashram on 25th and 26th May. Addressing the poonam Vratdharis Pujyashree’s said. One who has taken pious vow who ha subject himself some good the problems coming in his life make him stone. One who is not incline to a spiritual attitude towards seeking liberation spends life like animals and slides downwards to lower life forums.’
On 27th May Poonam Vratdharis at Delhi and Haridwar availed themselves of Pujyashree’s darshan and satsang Illuminating the minds of Delhi people with the ,lamp of wisdoms pujyashree’s said however much you refuse it is certianthat the body will be placed on a pyre and will be reduced to ashes. Before your body is burnt down left the darkness of ignorance s between you and God be dispelled let the shrubs of ignorance between you and God destroyed by the fire of knowledge. You need physical fire to destroy the physical body and the fire of knowledge t destroy ignorance
“The fire of Knowledge produced by the satsang on Brahmajana removes the intellectual ignorance.’

Method to Drink Water

The human body is about 60 to 70 Percent water. Everyday about 2.3 liters of water is excreted daily from our body in the form of urine excreta sweat etc, We feel thirsty when the body needs water. So in order to replenish of water. So in order to replenish it one should take the required quantity of water. To take water in excess or lessen our requirement take water when we feel not thirsty or avoid water when we thirsty is to aliments.

How to take water according to Ayurveda
1. Intake of water before meals debilitates the digestive fire and causes weakness in the body.
2. Luke warm water should be taken in between the meal. It facilitates the digestion of food an balances all the seven constituent elements of the body. It also enhances the body. It also ends aces the body strength. Cold water is harmful for the body. Normally drinking about one glass (250 ml) water in between the meal is sufficient.
3. Drinking water immediately after having food augments cough in the body an causes obesity. Ideally one should consume water on had a half hour after the meals.
4. Care should be take to fill up half the stomach with food one fourth with water and the remaining one fourth with water empty of the circulation of air.
5. Till the through digestion of fired and heavy food on morally feels thirsty time and agisn. In order to seek relied one should prefer to drink luke warm water.
6. One should take cold water during summer reason only. It is better to drink moraml or luke warm water in rainy an winter seasons.
7. Intake of half litre of water (kept over night) tow hours before sunrise helps in safeguarding against innumerable diseases.
8. Drinking hot water that is boiled and simmered for some time actually helps in balancing the Trdosh disorder of the three humors wind the and phlegm. Water boiled till quilt left is the best remedy for win related problem. For the bile therapy, is should be boiled till quaintly remains and when quantity is left it is a good cure of cough.
9. It is advised to drink liquids only when the breathing takes place thought left nostril. If Inhalation form the right nostril is no it is suggested to close this side to allow the inhalation through the left side of the nose.
10. It is detriment to drink water while standing. Rather one should always sit and allow sipping of water.

Essential
• if one does not take water to quench thirst the will suffer form dryness of moth, fatigue partial deafness giddiness heart ailments and weakness of sense organs etc.
Excessive intake of water makes the intestines arteries heart kidney greeters and liver toil unnecessarily, which in due course debilitates them. Too much intake of water leads to acidity dropsy head related ailments, impotency swelling urinary ailments, diarrhea dysentery etc. For the total daily supply of 2003 ml. Water drink one and half litre water and around 800 ml. Water should be take under food items like rice watery vegetables pulses brad etc. This quantity changes according to season, country time diet profession daily routine etc. During summers the extra requirement of water can be compensated by the fruit juices milk sherbet.
• Indigestion gas in the stomach light fever hiccups asthma obesity feeble digestive fire stomach ache cold running nose etc,. can be checked with hot water in take.
• Drinking of cold water is beneficial in varios ailments like a burning sensation giddiness faintness exhaustion bile humor, discharge of blood form the body and sudden fits of weakness etc.
• Drinking excessively cold water can be harmful for heart it produces back ache hiccups cough asthma and other phlegm related ailments.
24 medals at the age of thirteen.

My hundreds of solutions at the divine feet of pujya Bapuji!
I received mantra diksha form Pujya Bapuji on 14th January, 1997. My family comprise of my tow daughters and my father in law, All of us gave been intimated by rescored Bapu. With reverential japa of the Guru Mantra my elder daughter shebang aged 18 years become to National level bronze medals level archery contest. All this could become possible only on account of Grur ji divine grace.
Not only this my younger daughter shivain also tuned out to be a marvelous achier in sports that merely at the age of 10 she won a god meal in the Martial Arts National Karate championship. Therefore she contested varios other national and international championships and won seventeen gold medal four silver and three bronze melds winning a total of 24 medals at the young age of just 13 years is salty due to the benevolent blessings of Bapuji. Or innumerable lotions to adorable Bapuji’s who is the savior of millions of begins!
Mrs Samiti Karale dhar (M.P)
Phone no: 07292-232992.

The Secret of Success

(Excerpts from pujya Bapuji’s Satsang)
(Continued from previous issue)

My own instance is before you. We were tow brothers. Had I tried to absorb myself in mediation after demanding my share form my brother and keeping in fixed depots or had I hired a room for meditation I’d have been turning the ends of rosary only till date. But when after abandoning everything aside, I slough refuge in The sole Refuge of the Universe then what has not the Almighty done for me?
The love lnacernate has not left any stone unturned for me Rather He ahs endowed me with everything. Only need is surrender ourselves absolutely at His louts feet. We don’t discern the majesty and the splendor or The Godly Indescribable so we can’t benefit form the divine arrangements made any Him. The splendor ineffable provides us practically everything.

We normally give instructions to our relations that when we away for mediation lead your life this way that way or spend money carefully. When we wrench the strings of our mind the futile things, then the faith in God Also remains underprivileged. Take a leap in the name of the Lord During our innumerable btihs few had been blessed with children and families. This time let them confront their own fate. God is mine and I belong to God. Those who set them selves with such nothings are surely benefited.
A lady was leaving her house. She told another lay in the neighborhood.
“Amathi Dadi I ma going to sacrifice myself on the pyre of my husband. The kitchen door of my house is lying open. Please close it. End my children to school after giving then bath.

Amathi Dadi started laughing. The lady asked why do you laugh?’ You don’t have the guts toile on the pyre of your husband.
Yes, yes I am going to do so. The can never be possible. The lady herself for the cremation ground but on the way she though that were husband who has left this world will never come back. At least she should remain alive, if it is of for her own small children home.

It is a common practice with people that they abandonee their house in order to do prayer and median but secure some money as depots with some moneylender how in turn keeps sending then some amount for their every day use.. Such prayer does not bring desired results because after for saking the supreme refuge they have sough ruge in a human being. Instead of relying in the indestructible they relied on the destructible.

There are some seers who circumambulate around the banks of Narmadea river and conduce protecting their valuables. The tribal snatch away their money. On the other had those who seek God haven by abandoning the worldly refuge are blissful enough to get everything in tauten. Naramadiji in the guise of a young girl or an old lady provides them everything as and when is nobody else to take care of. If has been observed in many people lives that after providing the things she vanishes with in no time.

The knowledge of Upanishads helps in eradicating one afflictions vices ignorance or weariness instantaneously He hw beholds supreme Brahma manifested all around attains riddhis siddhi gods and goddesses easily. You set yourself in the ture knowledge rest all will automatically get fluidized in you service. Get unified with his majesty then the army the commander in chief and the entire entourage will get in line of servility, Similarly you stay loyal towards the king of the Universe the Lord Almighty. Surrender yourself wholeheartedly at His louts feet then the whole universe with the is paraphernalia become yours only .what a striking bring! Or Other wise keep on flattering everybody form a peon to highest official and die at the end. Now chose is purely your!
He who remains fully loyal to the lord. Gets established in Braham. He who exits a pull towards the supreme lord all attracted towards him. Even the gods sacrifice them selves for such a being small bits of iron also get attracted towards is powerful magnetic filed. Why Become the pate has attained its unison with the magnet her for the small bits of iron have also impacted by it. Till the pate is fixed with the magnet, the small bits will also ramin under the impact of its power. The moment magnet leaves it the small particles of iron will also leave behind the pate.

Like wise till mind is set with the supreme magenta omnipotent Lord people will get set it you But the moment you turn your face away form him people, will also react like wise. The reason behind showing the back towards, the love incarnate is a being I ness ego and attraction towards earthly objects the feeling to of me mine take the man way form God whereas their surrenders take the man closer to him.
While the majesty of becoming great is being explained it cure is also described simultaneously. Those who have become impious are swami Ramtirhyt Nanakji Kabir, Taukaram Eknath Jnaneshwar mira, Ramakrishna Paramahamasa Raman Maharishi sant sir Lilashahji Bapu sehjobai medals Gargi Malukads Ramanujyacharya shakarahchra
After forsaking every worldly thing these saris took to The supreme path. They had carried practically nothing with them. Whereas those who took care of their regime, wealth power fame etc. were let with mothing in the end. Those saints who abdoandoned their ego and attraction towards perishable thins far still greatly worship lord Krishan lord Rama Janak and jahdarat. Those whose fate favors liberation form nundace activity will not have ample earthly possessions with them. But when it is governed by Pavarotti interest in mundane affairs they might possess them. Possession of these perishable objects doesn’t make a person significant or innocent if you attain faintly with he lord supreme you are and if your accept the secretly of these insignificant object you are lowly it is such of Vedas and Upanishads are truly obvious nothing is confidential.
Everything that is apparent or perceptible is in fact the supreme lord the Atman or the Brahma. And he who thus beholds is verily the ture beholder and only scuh a person is able to attainable the felictlse life. Salvation rests in their own hands. It is rather their personal wealth.

Some one think that when every thing is Braham then one should fully enjoy everything eat drink sleep and be merry. Yes one may enjoy everything but that will bring Rajas and Rams gunas. Consequently your faith in Him will get surprised because Rajas Tames virutes suppress faith in The self. The upsurge of those gunas will diminish the ture knowledge that everything is God because being neophytes the experience of sary barahm is yet too new for such people.
The Vedas have truly and aptly that when you start beholding the all pervading self in everything them affliction misers attraction dare no come near you These vices will certainly flee when you start beholding Him in each and everything.

Eyes opened by the collyrium of knowledge

(Excerpts form pujya Bapuji’s Satsang)

Kabirji has a son named kamal and a daughter named kamali. The incident relates to the time when kamali was about 16-17 years old. Kamali used to be blissful always. Her naught was so sweet and her bearing so innocent that no Brahmin could have guessed that she was waver. His eyes would not travel beyond her nose nor would they wander here and there. She was young of a narrigangesabel age but being under kanirji’s blessed tutelage her life was full of radices and vigor.
Once kamali went to the well in order to draw water form it. She lowered her pitcher in the well and drew it back full water. No sooner had she taken out the pitcher than la Brahmin came and said, I am very thirsty.
Kamali, gave the pitcher them. The Brahmin drank a drew a long breath. Kamali asked, O Brahmin You have drunk so much of water what has happened?

Brahmin said I had gone to Kashmir for studies. I am going back home after completing my studies. One the way, I found no water any where. I was thirsty since morning. This water was like nectar to me. I got it after such a long wait. That has made me realize its wroth. Well what is your kamali said Oh God you are asking my caste after drinking water o Brahmin! You should have done that before drinking the water.
Brahmin said I had believed you must be a Brahmin girl. Then I was in a hurry being w very thirsty. Tell me of what caste you are.
My father is a weaver. That is our caste.

That Brahmin scholar was named hardev Pandit. as soon as he heard the world weaver he we into a rage. He said kabir is defiling Brahmins and a you being his daughter are continuing to that defilement. I thought you were a Brahmin girl’s didn’t you tell me before giving water that your are of weaver caste?

Kamali said Brahmin you didn’t ask my caste that is why I didn’t tell it but I had no intentions to defile you. I lonely saw that a thirsty way farer is assign for water and gave water.

How could have I said no when you asked me for a thing like water?
Why sould I enter it no questions of caste and creed? I one say a thirsty way fare. That way there are millions of thirsty men. Btu I too can quench with watery father alone can quench me thirsty of those whose thirst can be quenched only with exploring the self.’

Hardev Pandit said Good you Too are clever in taking the way your father is your didn’t tell your caste and now you are lecturing to me?

Kamali said panditji life is a void without knowledge, Knowledge is required while making rots and also while waling . The scholars of Kashmir have the knowledge you wanted. That is why you went to them. After finishing that learning you have come to your own country. This too is because of knowledge. You had knowledge f thirst. That made you ask for water. Knowledge is required every moment but if the knowledge is used for nurturing the body that is composed of ignorance, it produces misery., And if knowledge is used to explore the Tare self that is an embodiment of knowledge and then oneself in the world one becomes venerable.

Hardev pandit thought to himself. I have revived education form scholars of Kashmir and this weaver girl is lecturing to me? He said shut up you dare instruct a Brahmin?

Kamali panditji who is a Brahmin and who is weaver?
Hardve pandit Those born is weaver families are weavers and those bron in Brahmin families are Brahmins.’;

No panditji one who knows Brahman is a Brahmin and the one who swings between attachment and hated is weaver.’

Hardve your father too always castigates Brahmins Pandit all blabber and tell lies He says and now you are doing the same thing But I don’t want to argue with a girl. Came I will talk to you father. Let me settle the matter once for all.’

Kamali yes let go to fatter.
Kabirji was one of those who rape engrossed in their True self .He was kamali coming with a Brahmin in temper. He took a dip into his omniscient self and came to know the entire mater.
The Pandit said You daughter has destroyed my Brahmin ness . she defiled me by giving me impure water.
Those cognizant of their real nature the sate of Ultimate Truth don’t get entangled into trifles. They may appear to be angry or annoyed externally but they are calm and composed with in. They know that the world is but a pay kanirji’s started laughing .He said: you say that the water become impure by coming into my daughter pitcher? Just think what ll goes on in the well . The fish that lie in the water of the well naturally urinate and defeats in that waster. The sweat saliva, execration etc. of tortoises and other organisms living in that water is discharged therein. The process of bath and death of theses organism take place in that water. The mud that makes the pitcher is most likely to conation dead bodies. Many being die and are merged into earth that goes to make purchasers, Whether the pitchers go to a Brahmin’s house or weaver house. Infinite number of begins were born infinite number of times on this earth. Which path of earth nay which particle of earth world not be contaminate by the remains of dead organisms. O Panditji The well is open to al the people of the village . Pitchers of al people including weavers must have been lowered in the water of the well. The rope touched by weavers must be going into the water. Brahmins of the village too draw water form the same well and you talk of purity and impurity?

The thought that so and so is a weaver and so impure is the real impure thought. One who takes the body make of fish and bones to be I is a shura (one belonging to savant caste) and the one who knows the Brahman or is making efforts to attain the knowledge of Brahman is a Brahmin.

Kabirji logical reasoning had a greed effect on a the pandit. Kabirji had realized his Eternal self With in. He was not speaking out of malice or ego or to spire the pandit . He wanted to destroy his ignorance and anions and to bestow peace on him. The pandit calmer down. He thanked kamali and said pious lady I am blessed today. My learning has become fruitful toady by coming to the pious feet of a god Realized saint. By drinking water thought your pious hands, My ego ignorance have both been destroyed now I too will take the path of self Realization like you people.


Those who take this body as I are away form God even if they live in God temple. and those who contemplate the Existence Consciousness Bliss Form of God are in God temple even when they are in the market contemplate the Ture Self which’s the same as the pure Consciousness pervading the universe form where the metazoan arises like eaves in the ocean which endows the intellect with the faculty of judgment which endows us with the power of consciousness which informs the mind with the capacity to decipher the informateuion. To know that pure consciousness to be I is to be delivered form all misery trebles and sine sand to believe the body to be I unmindful to that pure consciousness is to invitee misery, Troubles and sins.

Under the divine inspiration of pram Pujya Bapuji’s and with His blessing and with the divine proactive efforts of devotees last year 13,07,649 students of 12, 115 schools tool benefit of this cooption. This competing is being organized this year agisn.

Format of the Competition
1. Ragional Level: The commotion will be based on the following syllabus for various classes:
• Class V to VII: Bal Sanskar book.
• Class VIII To XII: Divay Preerna Parkas book an simple general knowledge for Srimad Bahagaadit Ramayan Mahabharata Garaudate classes :Divya Prerme prakash book and from Srimad Bhagavad-Gita Ramayan Mahabharata .
Awards: For all three divisions awards for 5 victors per division, paricticaiptuion certicittcates for all participants participation symbol for colleges and schools committees who register more than 1000, 5000, 21000 students to be give cash prizes end awards.

2. National Level: The exam will be help for students who have secured more than 60%^ in the regional level completion form class VIII to XII and for graduates. Te syllabus for the exam will be the same a given above.
Awards: Fro the first 13 victors good medals and other special awards to be presented personally by pujya Bapuji’s louts hands Social awards for the next 410 students. Awards to be represented presented personally by pujya Bapuji’s Louts hands to three constituters who have registered the maximum number of students and to one metro committee.

Run up of the Completion:
Commences form 15th June organization of Regional level examination form 1st August to 31st October. Award distribution form the moth of November and nation level completion to be help during the winter holidays in December.
Committees, Ashram and devotees should organize this completion in their own and hosed participate in this divine service of repined progress of student.
Contact: Bal Sanskar Head office Ahmedabad. Phone: 079-39877749, 275505010-11. Detailed information can be obtained form www.ashram.org

Principles of Guru Bhakti Yoga

With humility approach the adorable feet of Satguru. Do prostrations to the life saving feet of Satguru. Take shelter under the lotus feet Satguru. Worship the sacred feet of Satguru, Meditate on the holy feet of Satguru. Offer the valuable gifts on the sanctifying feet of Satguru. Dedicate your life to the service of glorious feet of Satguru. Becomes the dust of the divine feet of Satguru the dust of the divine feet of satguru. Scuh a guru Bhakti becomes blessed by realizing the Truth even more easily and comfortably then the other yogis like Hathoogi layyogi or Rajyogi.
The one who surrenders at the divine feet of Satguru attains fearlessness bliss and freedom form anxiety very easily. He is thus benefited.

All that is wanted of you is sicners land effort in the path of Guru Bhakit yoga.
Devotion to guru is the greatest factor in the practice of Guru Bhakit Yoga.
The cram of the Guru Bhakit yoga is absolute (blind) faith in the thoughts, words and actions of the Braham Naphtha guru who is well versed in the sacred scriptures.
Guru Bhakti Yoga as a science
The highest and the easiest Yoga to Practice in this age is Yoga of Guru Bhakit. The greatest point in the philosophy of guru Bhakit yoga is to identify the guru with the Absolute.

The practical aspects of philosophy of Guru Bhakti yoga is to realize the oneness of Guru with his ishta Devata.

Guru Bhakti yoga is not a system, which can be taught by lectures or correspondence courses. The student should live under a preceptor for many years and lead a rigors life of assuterity discipline celibacy and practice of deep meditation.
Guru Bhakit yoga is the science of all sciences.

Fruits of Guru Bhakit yoga
Guru Bhakit yoga confers impartiality, eternal bliss freedom, perfection perennial joy and everlasting peace. The practice of Guru Bhakti yoga induces non attachment and dispassion for world objects and awakens discrimination saves one form ruing ones life hankering after the perishable and helps in attaining the eternal.
The practice of Guru Bhakit yoga will help the disciple to control the emotions and passion and will give him power to resist temptations and to remove the disturbing elements forms the mind and make him fit to receive Guru Grace which takes him to the other shore of darkness.
The practice of Guru Bhakit yoga will provide youth required strength to get rid of fear ignorance pessimism confusion of mind disease despair worry etc. And bestows immortality supreme peace and peace and perennial joy.

Sadhana of Guru Bhakti yoga
Guru Bhakit yoga is the transformation of the ego sense which consists in transmutations of individual feeling willing understanding determining into infinite consensuses.

Guru Bhakit yoga is a perfect and ideal of strict discipline achieved thought the grace of Guru.