(Excerpts form pujya Bapuji’s Satsang)
Kabirji has a son named kamal and a daughter named kamali. The incident relates to the time when kamali was about 16-17 years old. Kamali used to be blissful always. Her naught was so sweet and her bearing so innocent that no Brahmin could have guessed that she was waver. His eyes would not travel beyond her nose nor would they wander here and there. She was young of a narrigangesabel age but being under kanirji’s blessed tutelage her life was full of radices and vigor.
Once kamali went to the well in order to draw water form it. She lowered her pitcher in the well and drew it back full water. No sooner had she taken out the pitcher than la Brahmin came and said, I am very thirsty.
Kamali, gave the pitcher them. The Brahmin drank a drew a long breath. Kamali asked, O Brahmin You have drunk so much of water what has happened?
Brahmin said I had gone to Kashmir for studies. I am going back home after completing my studies. One the way, I found no water any where. I was thirsty since morning. This water was like nectar to me. I got it after such a long wait. That has made me realize its wroth. Well what is your kamali said Oh God you are asking my caste after drinking water o Brahmin! You should have done that before drinking the water.
Brahmin said I had believed you must be a Brahmin girl. Then I was in a hurry being w very thirsty. Tell me of what caste you are.
My father is a weaver. That is our caste.
That Brahmin scholar was named hardev Pandit. as soon as he heard the world weaver he we into a rage. He said kabir is defiling Brahmins and a you being his daughter are continuing to that defilement. I thought you were a Brahmin girl’s didn’t you tell me before giving water that your are of weaver caste?
Kamali said Brahmin you didn’t ask my caste that is why I didn’t tell it but I had no intentions to defile you. I lonely saw that a thirsty way farer is assign for water and gave water.
How could have I said no when you asked me for a thing like water?
Why sould I enter it no questions of caste and creed? I one say a thirsty way fare. That way there are millions of thirsty men. Btu I too can quench with watery father alone can quench me thirsty of those whose thirst can be quenched only with exploring the self.’
Hardev Pandit said Good you Too are clever in taking the way your father is your didn’t tell your caste and now you are lecturing to me?
Kamali said panditji life is a void without knowledge, Knowledge is required while making rots and also while waling . The scholars of Kashmir have the knowledge you wanted. That is why you went to them. After finishing that learning you have come to your own country. This too is because of knowledge. You had knowledge f thirst. That made you ask for water. Knowledge is required every moment but if the knowledge is used for nurturing the body that is composed of ignorance, it produces misery., And if knowledge is used to explore the Tare self that is an embodiment of knowledge and then oneself in the world one becomes venerable.
Hardev pandit thought to himself. I have revived education form scholars of Kashmir and this weaver girl is lecturing to me? He said shut up you dare instruct a Brahmin?
Kamali panditji who is a Brahmin and who is weaver?
Hardve pandit Those born is weaver families are weavers and those bron in Brahmin families are Brahmins.’;
No panditji one who knows Brahman is a Brahmin and the one who swings between attachment and hated is weaver.’
Hardve your father too always castigates Brahmins Pandit all blabber and tell lies He says and now you are doing the same thing But I don’t want to argue with a girl. Came I will talk to you father. Let me settle the matter once for all.’
Kamali yes let go to fatter.
Kabirji was one of those who rape engrossed in their True self .He was kamali coming with a Brahmin in temper. He took a dip into his omniscient self and came to know the entire mater.
The Pandit said You daughter has destroyed my Brahmin ness . she defiled me by giving me impure water.
Those cognizant of their real nature the sate of Ultimate Truth don’t get entangled into trifles. They may appear to be angry or annoyed externally but they are calm and composed with in. They know that the world is but a pay kanirji’s started laughing .He said: you say that the water become impure by coming into my daughter pitcher? Just think what ll goes on in the well . The fish that lie in the water of the well naturally urinate and defeats in that waster. The sweat saliva, execration etc. of tortoises and other organisms living in that water is discharged therein. The process of bath and death of theses organism take place in that water. The mud that makes the pitcher is most likely to conation dead bodies. Many being die and are merged into earth that goes to make purchasers, Whether the pitchers go to a Brahmin’s house or weaver house. Infinite number of begins were born infinite number of times on this earth. Which path of earth nay which particle of earth world not be contaminate by the remains of dead organisms. O Panditji The well is open to al the people of the village . Pitchers of al people including weavers must have been lowered in the water of the well. The rope touched by weavers must be going into the water. Brahmins of the village too draw water form the same well and you talk of purity and impurity?
The thought that so and so is a weaver and so impure is the real impure thought. One who takes the body make of fish and bones to be I is a shura (one belonging to savant caste) and the one who knows the Brahman or is making efforts to attain the knowledge of Brahman is a Brahmin.
Kabirji logical reasoning had a greed effect on a the pandit. Kabirji had realized his Eternal self With in. He was not speaking out of malice or ego or to spire the pandit . He wanted to destroy his ignorance and anions and to bestow peace on him. The pandit calmer down. He thanked kamali and said pious lady I am blessed today. My learning has become fruitful toady by coming to the pious feet of a god Realized saint. By drinking water thought your pious hands, My ego ignorance have both been destroyed now I too will take the path of self Realization like you people.
Those who take this body as I are away form God even if they live in God temple. and those who contemplate the Existence Consciousness Bliss Form of God are in God temple even when they are in the market contemplate the Ture Self which’s the same as the pure Consciousness pervading the universe form where the metazoan arises like eaves in the ocean which endows the intellect with the faculty of judgment which endows us with the power of consciousness which informs the mind with the capacity to decipher the informateuion. To know that pure consciousness to be I is to be delivered form all misery trebles and sine sand to believe the body to be I unmindful to that pure consciousness is to invitee misery, Troubles and sins.
Under the divine inspiration of pram Pujya Bapuji’s and with His blessing and with the divine proactive efforts of devotees last year 13,07,649 students of 12, 115 schools tool benefit of this cooption. This competing is being organized this year agisn.
Format of the Competition
1. Ragional Level: The commotion will be based on the following syllabus for various classes:
• Class V to VII: Bal Sanskar book.
• Class VIII To XII: Divay Preerna Parkas book an simple general knowledge for Srimad Bahagaadit Ramayan Mahabharata Garaudate classes :Divya Prerme prakash book and from Srimad Bhagavad-Gita Ramayan Mahabharata .
Awards: For all three divisions awards for 5 victors per division, paricticaiptuion certicittcates for all participants participation symbol for colleges and schools committees who register more than 1000, 5000, 21000 students to be give cash prizes end awards.
2. National Level: The exam will be help for students who have secured more than 60%^ in the regional level completion form class VIII to XII and for graduates. Te syllabus for the exam will be the same a given above.
Awards: Fro the first 13 victors good medals and other special awards to be presented personally by pujya Bapuji’s louts hands Social awards for the next 410 students. Awards to be represented presented personally by pujya Bapuji’s Louts hands to three constituters who have registered the maximum number of students and to one metro committee.
Run up of the Completion:
Commences form 15th June organization of Regional level examination form 1st August to 31st October. Award distribution form the moth of November and nation level completion to be help during the winter holidays in December.
Committees, Ashram and devotees should organize this completion in their own and hosed participate in this divine service of repined progress of student.
Contact: Bal Sanskar Head office Ahmedabad. Phone: 079-39877749, 275505010-11. Detailed information can be obtained form www.ashram.org
Once kamali went to the well in order to draw water form it. She lowered her pitcher in the well and drew it back full water. No sooner had she taken out the pitcher than la Brahmin came and said, I am very thirsty.
Kamali, gave the pitcher them. The Brahmin drank a drew a long breath. Kamali asked, O Brahmin You have drunk so much of water what has happened?
Brahmin said I had gone to Kashmir for studies. I am going back home after completing my studies. One the way, I found no water any where. I was thirsty since morning. This water was like nectar to me. I got it after such a long wait. That has made me realize its wroth. Well what is your kamali said Oh God you are asking my caste after drinking water o Brahmin! You should have done that before drinking the water.
Brahmin said I had believed you must be a Brahmin girl. Then I was in a hurry being w very thirsty. Tell me of what caste you are.
My father is a weaver. That is our caste.
That Brahmin scholar was named hardev Pandit. as soon as he heard the world weaver he we into a rage. He said kabir is defiling Brahmins and a you being his daughter are continuing to that defilement. I thought you were a Brahmin girl’s didn’t you tell me before giving water that your are of weaver caste?
Kamali said Brahmin you didn’t ask my caste that is why I didn’t tell it but I had no intentions to defile you. I lonely saw that a thirsty way farer is assign for water and gave water.
How could have I said no when you asked me for a thing like water?
Why sould I enter it no questions of caste and creed? I one say a thirsty way fare. That way there are millions of thirsty men. Btu I too can quench with watery father alone can quench me thirsty of those whose thirst can be quenched only with exploring the self.’
Hardev Pandit said Good you Too are clever in taking the way your father is your didn’t tell your caste and now you are lecturing to me?
Kamali said panditji life is a void without knowledge, Knowledge is required while making rots and also while waling . The scholars of Kashmir have the knowledge you wanted. That is why you went to them. After finishing that learning you have come to your own country. This too is because of knowledge. You had knowledge f thirst. That made you ask for water. Knowledge is required every moment but if the knowledge is used for nurturing the body that is composed of ignorance, it produces misery., And if knowledge is used to explore the Tare self that is an embodiment of knowledge and then oneself in the world one becomes venerable.
Hardev pandit thought to himself. I have revived education form scholars of Kashmir and this weaver girl is lecturing to me? He said shut up you dare instruct a Brahmin?
Kamali panditji who is a Brahmin and who is weaver?
Hardve pandit Those born is weaver families are weavers and those bron in Brahmin families are Brahmins.’;
No panditji one who knows Brahman is a Brahmin and the one who swings between attachment and hated is weaver.’
Hardve your father too always castigates Brahmins Pandit all blabber and tell lies He says and now you are doing the same thing But I don’t want to argue with a girl. Came I will talk to you father. Let me settle the matter once for all.’
Kamali yes let go to fatter.
Kabirji was one of those who rape engrossed in their True self .He was kamali coming with a Brahmin in temper. He took a dip into his omniscient self and came to know the entire mater.
The Pandit said You daughter has destroyed my Brahmin ness . she defiled me by giving me impure water.
Those cognizant of their real nature the sate of Ultimate Truth don’t get entangled into trifles. They may appear to be angry or annoyed externally but they are calm and composed with in. They know that the world is but a pay kanirji’s started laughing .He said: you say that the water become impure by coming into my daughter pitcher? Just think what ll goes on in the well . The fish that lie in the water of the well naturally urinate and defeats in that waster. The sweat saliva, execration etc. of tortoises and other organisms living in that water is discharged therein. The process of bath and death of theses organism take place in that water. The mud that makes the pitcher is most likely to conation dead bodies. Many being die and are merged into earth that goes to make purchasers, Whether the pitchers go to a Brahmin’s house or weaver house. Infinite number of begins were born infinite number of times on this earth. Which path of earth nay which particle of earth world not be contaminate by the remains of dead organisms. O Panditji The well is open to al the people of the village . Pitchers of al people including weavers must have been lowered in the water of the well. The rope touched by weavers must be going into the water. Brahmins of the village too draw water form the same well and you talk of purity and impurity?
The thought that so and so is a weaver and so impure is the real impure thought. One who takes the body make of fish and bones to be I is a shura (one belonging to savant caste) and the one who knows the Brahman or is making efforts to attain the knowledge of Brahman is a Brahmin.
Kabirji logical reasoning had a greed effect on a the pandit. Kabirji had realized his Eternal self With in. He was not speaking out of malice or ego or to spire the pandit . He wanted to destroy his ignorance and anions and to bestow peace on him. The pandit calmer down. He thanked kamali and said pious lady I am blessed today. My learning has become fruitful toady by coming to the pious feet of a god Realized saint. By drinking water thought your pious hands, My ego ignorance have both been destroyed now I too will take the path of self Realization like you people.
Those who take this body as I are away form God even if they live in God temple. and those who contemplate the Existence Consciousness Bliss Form of God are in God temple even when they are in the market contemplate the Ture Self which’s the same as the pure Consciousness pervading the universe form where the metazoan arises like eaves in the ocean which endows the intellect with the faculty of judgment which endows us with the power of consciousness which informs the mind with the capacity to decipher the informateuion. To know that pure consciousness to be I is to be delivered form all misery trebles and sine sand to believe the body to be I unmindful to that pure consciousness is to invitee misery, Troubles and sins.
Under the divine inspiration of pram Pujya Bapuji’s and with His blessing and with the divine proactive efforts of devotees last year 13,07,649 students of 12, 115 schools tool benefit of this cooption. This competing is being organized this year agisn.
Format of the Competition
1. Ragional Level: The commotion will be based on the following syllabus for various classes:
• Class V to VII: Bal Sanskar book.
• Class VIII To XII: Divay Preerna Parkas book an simple general knowledge for Srimad Bahagaadit Ramayan Mahabharata Garaudate classes :Divya Prerme prakash book and from Srimad Bhagavad-Gita Ramayan Mahabharata .
Awards: For all three divisions awards for 5 victors per division, paricticaiptuion certicittcates for all participants participation symbol for colleges and schools committees who register more than 1000, 5000, 21000 students to be give cash prizes end awards.
2. National Level: The exam will be help for students who have secured more than 60%^ in the regional level completion form class VIII to XII and for graduates. Te syllabus for the exam will be the same a given above.
Awards: Fro the first 13 victors good medals and other special awards to be presented personally by pujya Bapuji’s louts hands Social awards for the next 410 students. Awards to be represented presented personally by pujya Bapuji’s Louts hands to three constituters who have registered the maximum number of students and to one metro committee.
Run up of the Completion:
Commences form 15th June organization of Regional level examination form 1st August to 31st October. Award distribution form the moth of November and nation level completion to be help during the winter holidays in December.
Committees, Ashram and devotees should organize this completion in their own and hosed participate in this divine service of repined progress of student.
Contact: Bal Sanskar Head office Ahmedabad. Phone: 079-39877749, 275505010-11. Detailed information can be obtained form www.ashram.org
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