Tuesday, July 20, 2010

Guru Protects the Obedient Disciple

(Excerpts from pujya Bapuji’s Satsang)
In 1930, Pujya Mota was sent to sabarmati jail along with other revolutionaries involved in the freedom struggle. When the prisoners in the sabarmati jail were more in number they were transferred to the khera jail and sometimes for there t the Baroda Jail. When the prisoners had to be transferred, They has to pass trough a small exit of the jail bending their heads. When the prisoners would come out the exit one by one then a policeman world hit each of them so hard that the poor prisoner would cry out with agony. The other prisoners merely looking a this got petrified. The British tyrants wanted to terrify them in other to subdue them so that they would stop tier struggle for freedom. Amongst those prisoners pujya Mota was assigned the fiftieth position in the queue. Standing behind forty nine prisoners pujya Mota was hearing the blows of the cane and the painful cries of the prisoners. When he reached the eighty position he thought What should I do?
So he heard the voices of his Guru, Do traatak (to look with fixed gaze the object of traatak) Pujya Mota was accompanied by his companion prisoner, shiva Bhai. Pujya Mota asked him. Did you hear any voice.’

He replied I did not hear anything Mota, Felt. This must be my mind’s imagination at work When he came to the seventh number again a voice he heard, Do traatak. Then he realized that he was inspired by his Guru Dada Keshavanandji When he was about to be beaten he remembered his Gurudev, looked into the eyes of the beating maJustify Fulln and fearlessly did beating man and fearlessly did japa of Omkar. The soldier of cause raised the come to hit but he did not have the courage to proceed with his intention. The policeman was left spellbound! The Head constable scolded him and said. What are you doing? Hit him! Then the Head constable took the cam. Motaji looked into hit also fearlessly while uniting his mind with his Guru and reflecting on Omkar. The even that man could not hit him. The head constable approached the jailor and said we are unable to hit a prisoner who has some occult power.
That was the time of the British Hence they used to torueru the People a lot. The government forces looked upon freedom filchers as their enemies. The fighters as their enemies The jailor sad Get him here? Who are you? What are you doing? Are you a posoner or a magician? magic spell you have cast?
The jailor sated at him for head to toe. Mota looked in the jailor eyes and said Bother I don’t to anything I am chating the name of god. God exists in everyone. That God will never wish ill of me. My God exists in you was standing and reflecting thus when that God’s power prevented then form hitting me and because of God’s power prented them form hitting me and because of God’s power you will also start loving me.’

The jailor got slightly impressed. He you are such a good man. The how did you get associated with these revolutionaries?
Pujya Mota said There is one Being, Brahman self supreme Lord abiding in all. I wanted to test what happens to may mind in the vents of honor and dishonor. So I joined the revolutionaries tow years back to experiment with this. I eat rotis given to class C prisoners are oppressed.’

The jailor was deeply moved. He asked for the register and wrote. Motaji should be given ghee and hugger with meals. He should get milk at night. His bed should have a mosquito net. He wrote down all luxuries and sfaliltues that were give to the class a prunes and wrote an recommendation for him. Form, then onwards pujya Mota was given class a treatment but he would distribute the stuff amongst his friends and would himself eat meals of class C thinking thus. He and only He abides in all bodies Class C, Class B, Class a all superficial division. A waver of water buddle forth whirlpools are on the surface of ocean in the depths of course there is only water.

Though my God is present in everything and there is nothing where He is not. Yet kudos to the one in whom He has clearly manifested Himself.’
Kabir says There is one well and many people who draw water form it. The water filled in their different vessels is one and the same. Bill sweetens……..
From the day that a disciple gets diksha form a Brahamjnai Guru the Guru ramin with the disciple every moment and protects him in every consdion. Not lonely he save the disciple Not only does He save the disciple form worldly troubles buy he liberates him form the cycle of birth and death also.
All disciples get protection Guru appears in the subtle from.”

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