The initial stage of life is very important. Elevation or downfall of life is determined by the samskaras inculcated in the childhood. A person who is compassionate, generous, having endurance, is devoted to his/ His duty, amiable, and amasses virutes since childhood or youth only such a person can become a good human being in the future. Way youth who become an addict in age and who is dominated by traits of anger arrogance, covetousness for sense pleasure an who is unable to with stand the impulses of desire anger and taste such a person in the future ends up blemishing humanity in society. One should consider only such a youth fortunate who form the beginning of his for her life amasses divine virtue while living in the company of good people saints and evolved souls an slates ways form had company.
Being cautious while executing one’s duties and actions and having a firm resole to complete then in the perfect way all these are auspicious sings of success. On the contrary being lethargic inhering one’s duty for the very beginning to start the work with a melancholic state of mind without any interest these are ill omens on the path of success.
Everyone has the experience that the day one wake up late in the morning due to laziness daily routine activates like defection bathing etc… don’t get complete in times and there is no indolence in executing one’s routine, that day al tasks are concluded in organized way. That day appears to be a peasant one. The one whose life has a proper beginning in accordance with Dharam. Ethics and prosperity of conduct is bound to have a good pure happy an auspicious future. There is no doubt in it.
Those people how form the beginning give importune given importune to the beautification of their physical bodies and for that they emphasis on clothes an jewelry and for that to wealth are human begins. If form childhood or puberty one gives place to laziness luxury and habits an desire of sense indulgence in his life he invariably leads an inauspicious an unpleasant life later in and meets the similar and.
One can predict the fate of man, either bright or dark form the activities of dark form the activates of the initial age of his life . A small vice, had habit the habit of stealing small things a tendency to tell a lie or any other untoward evil doing of the initial stage of in the future. Just as a spark turns into a huge fire when it comes in contact of fire wood the small vice will assume a dangerous form.
This a point to be understood that whatever appears small in the beginning. Never remains the same in the future. Be it small vice or an accompanying minor mistake or a small virtue or a sublime feeling or a thought either noble or evil.
The intelligent man ought to be alert in eradicating whatever is inauspicious bad impure unnecessary and unwholesome when it is in a lesser form. How can one renounce more when he is unable to give up less? Therefore it is easier to forsake less for it will be very difficult to renounce when it will become more.’
The person who knows that is acceptable on account of necessity and wholesomeness form the beginning of every takes an rejects what is unwholesome or harmful leads a virtuous and nices of in due course of teem.
Generally, the stages of childhood and puberty remain under the charge of one’s guidance’s parents brother teacher and elderly relatives. Still, some wise children and youth are endowed with a good intellect and on their own have a strong dislike for inauspicious bad impure things and naturally they are inclined to auspices aseptic pure things.
It is repondbiblity of parents the elder bother and teacher that they should not allow their children to have nay content with anything impure immoral and bad right form the beginning. Interest towards learning and education, good conduct Dharam and the unimportance of God should be inculcated in the minds and hearts of children form the very beginning. To make ones beginning wonderful to not wow it to get corrupted by bad company and bad traits to speed one’s energy in auspicious actions only to intensify the desire to know the essence of Dharam and of God these are observed only in fortunate people.
The farsighted and intelligent man know whether man is heading towards a bring or dark fate simply by looking a the initial stage his life.
To save the beginning of any type for laziness and negligence end taking care of it in a panned manner is what makes for a good future.
When you wake up in the morning fist up remember that lord by the [power of whom you are alive and are enjoying the nectar of fulfillment of all your desires. Understand the scheme of beginning any task on this day the limit of its accomplishment and lathe schedule of the whole lady. If you can’t keep then in mind then jot down all the tasks.
When you meet someone begins a talk with him plain heartedly sincerely and seriously with a calm mind uttering pleasant words. Don’t behave artificially and insincerely. If you establish a bond of love with someone then form the if first only express your dyers, You nature or you flaws to that person the person in advice that person. Prepare the person in advice that in case he or she loves you then how the person will have to carry to while compromising with your flaws your mistakes your shortcoming. Don’t dupe the person so that you can avoid betrayal.
Whatever takes can start in the beginning itself gather the means needed to complete it. In order to face to the obstacles that may come in the way the in to make oneself alert, one should keep in his possession whatever may be required. This way you will not fail in the placement of the takes. This is about the practical living one needs to be even more careful on the spiritual life.
Being cautious while executing one’s duties and actions and having a firm resole to complete then in the perfect way all these are auspicious sings of success. On the contrary being lethargic inhering one’s duty for the very beginning to start the work with a melancholic state of mind without any interest these are ill omens on the path of success.
Everyone has the experience that the day one wake up late in the morning due to laziness daily routine activates like defection bathing etc… don’t get complete in times and there is no indolence in executing one’s routine, that day al tasks are concluded in organized way. That day appears to be a peasant one. The one whose life has a proper beginning in accordance with Dharam. Ethics and prosperity of conduct is bound to have a good pure happy an auspicious future. There is no doubt in it.
Those people how form the beginning give importune given importune to the beautification of their physical bodies and for that they emphasis on clothes an jewelry and for that to wealth are human begins. If form childhood or puberty one gives place to laziness luxury and habits an desire of sense indulgence in his life he invariably leads an inauspicious an unpleasant life later in and meets the similar and.
One can predict the fate of man, either bright or dark form the activities of dark form the activates of the initial age of his life . A small vice, had habit the habit of stealing small things a tendency to tell a lie or any other untoward evil doing of the initial stage of in the future. Just as a spark turns into a huge fire when it comes in contact of fire wood the small vice will assume a dangerous form.
This a point to be understood that whatever appears small in the beginning. Never remains the same in the future. Be it small vice or an accompanying minor mistake or a small virtue or a sublime feeling or a thought either noble or evil.
The intelligent man ought to be alert in eradicating whatever is inauspicious bad impure unnecessary and unwholesome when it is in a lesser form. How can one renounce more when he is unable to give up less? Therefore it is easier to forsake less for it will be very difficult to renounce when it will become more.’
The person who knows that is acceptable on account of necessity and wholesomeness form the beginning of every takes an rejects what is unwholesome or harmful leads a virtuous and nices of in due course of teem.
Generally, the stages of childhood and puberty remain under the charge of one’s guidance’s parents brother teacher and elderly relatives. Still, some wise children and youth are endowed with a good intellect and on their own have a strong dislike for inauspicious bad impure things and naturally they are inclined to auspices aseptic pure things.
It is repondbiblity of parents the elder bother and teacher that they should not allow their children to have nay content with anything impure immoral and bad right form the beginning. Interest towards learning and education, good conduct Dharam and the unimportance of God should be inculcated in the minds and hearts of children form the very beginning. To make ones beginning wonderful to not wow it to get corrupted by bad company and bad traits to speed one’s energy in auspicious actions only to intensify the desire to know the essence of Dharam and of God these are observed only in fortunate people.
The farsighted and intelligent man know whether man is heading towards a bring or dark fate simply by looking a the initial stage his life.
To save the beginning of any type for laziness and negligence end taking care of it in a panned manner is what makes for a good future.
When you wake up in the morning fist up remember that lord by the [power of whom you are alive and are enjoying the nectar of fulfillment of all your desires. Understand the scheme of beginning any task on this day the limit of its accomplishment and lathe schedule of the whole lady. If you can’t keep then in mind then jot down all the tasks.
When you meet someone begins a talk with him plain heartedly sincerely and seriously with a calm mind uttering pleasant words. Don’t behave artificially and insincerely. If you establish a bond of love with someone then form the if first only express your dyers, You nature or you flaws to that person the person in advice that person. Prepare the person in advice that in case he or she loves you then how the person will have to carry to while compromising with your flaws your mistakes your shortcoming. Don’t dupe the person so that you can avoid betrayal.
Whatever takes can start in the beginning itself gather the means needed to complete it. In order to face to the obstacles that may come in the way the in to make oneself alert, one should keep in his possession whatever may be required. This way you will not fail in the placement of the takes. This is about the practical living one needs to be even more careful on the spiritual life.
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