The Marvellous Mango

Once my wife complained of excruciating cervical pain, which compelled me to get her hospitalized. The doctor advised me she will have to say in the hospital for seven day at least.
She was laid on the bed in supine position with tractions applied to her legs, feet and the neck. Pujya Bapuji satsang was to be help in Haridwar after 3-4 days. We had already planned to attend that satsnag but how could we go ahead with that plan under such adverse circumstances? However driven by a pressing inner urge to go there, I consulted my wife an emphatic yes. But the doctor told me that even taking her home would be risky leave alone allowing her to undertake a train journey.
I requested thee doctor to release her for at least one or two days for the fulfill net of our religious duties where after I promised to get her hospitalized once agisn. Upon getting the green signal from the doctor we took her to Haridwar. My wife sat amongst the woman devotees. Just then Bapuji arrived. He was moving amongst the devotees blessing then with His holy through nearing glances. He was tossing a mango form on had to the other. All of a sudden He threw that mango towards my Wife. The blessed hit my wife right where she had the pain and then fell down into her lap.
Five years have passed since, but she never felt that pain agisn or took any medicine for that let alone going to the hospital. All this is but the result of the boundless graces of Pujya Bapuji.
-Anoop Sharam, Delhi
Mobile:; 09213416373.
A unique therapy cured diabetes
In the year 2006, I was initiated by revered Bapuji at Raeeva (M.P) I suffered for diabetes for quite some time. The fasting blood glucose level had touched 250 mg/ 100ml.
(Normal blood glucose is between 80 and 100 mg/ 100ml.) Pujya Bapuji had suggested a remedial measure for the diabetics. Take 500gms bitter gourd in a brand shallow container. Trample the gourds with feet for about 45 minutes. This treatment for seven days is sufficient for the cure of diabetes. I under took this treatment with deep faith for seven days. Thereafter I under went the medical test for diabetes. It was found to be absolutely normal. I believer Bapuji has blessed me with a new lease of life.
Since then I relate my experience to every diabetic patient who comes in my contact and suggest him to undertake this remedy. To the extent I even suggested the same remedy to a doctor also benefited from the said treatment.
Millions of salutation at the lotus feet of such a beneficent and compassionate saint who wishes good and does good to all irrespective of their caste creed race and religion.
- Ghanshyam Das Aggarwal, satna
- (M.P.) Mobile: 09406724985.

Nature’s Endowment; Eight Physicians

Our physical mortal sheath is made of five components i.e. earth water fire ether and air. It has been comprehended that these components of physical body help in treating its ailments to a great extent.
Mother Nature has endowed us with eight such physicians; the consumption and assistance of these elements helps us greatly in the rejuvenation of our health. These physicians are mentioned as:
(1). Air: I human life air upholds more significance as compared to water. Our scriptures hold up air as elixir of life. If props up or body life vital lives force. Inhalation of pure morning air purifies and strengthens primary as well as secondary constituent elements of our body. Its use imparts acumen and strength to our body. Both the eyesight and the audible range also get implored. It helps to improve control over sense and also bestows happiness, delight and serenity in one’s life.
An amalgamation of unpolluted air clean water chaste earth, natural lift and unadulterated food is termed as panchamrit. A leisurely walk and inhalation of unpolluted morning air act as a panacea. It is vital for safeguarding the physical body, mind life force, celibacy exuberance vigor vitality potency, energy enduring youth and happiness. Intake of morning redolent air is termed as ingestion of elixir of the dawn;
(2). Food: Our physical body and food uphold symbiotic relationship with each outer. Every human being must subset on pure and pious food stuff because pure and wholesome diet promotes every constituent of our body. For sound health and better assimilation of the food, one should stuff the belly slight lesser then one’s basic requirement. Pure and easily digestible diet taken in a quiet environment is always considered nutritious energizer and fulfilling. It also shore up vigor valor digestion, longevity and mental faculties of a being. Iiiustrating the significance of diet in spiritual elevation of a being, chhanogva Upanishad cites which implies that pure undefiled and pious food helps in purifying one entity which in tureen amends the intellect chaste unsullied and unwavering. An innocent resolute intellect definitely helps in attaining supreme salvation.
(3). Water; Intake of eight draughts of water before dawn saves a person form various ailments delays ripens and attains longevity. It is better to consume water kept in a copper vessel. One should ship water occasionally while taking food and lit should be take tow hours later also. But certainly it is injurious to consume water one is hungry. Daily consumption of water for a person should be approximately two and a half t three liters. It facilitates body. The quaintly of consumption may vary according to area., season age of individual disputation.
(4). Fast: Observance of fast facilitate physical, mental an intellectual elevation in a being. Fasting helps in obliterating all the three kinds of defects of the body. This aids the intestines to assimilate the residuary food and hastens the progress of physical body. Form health point of view, observance of fast is considered to be the best remedy. It enhances the spatula power of the being. It is suggested that upright oveservance without any intake of two Ekadshi fasts in a month pulls up individual disption engendering it to be pure and sattva. Those who are not used to fasting should intiate it by weekly observance of consuming food only once that day. Slowly they can acerate the regimen by observing fast for the whole day.
One should coordinate one day of fast in the romance of meritorious deeds like worshipping the lord studying virtous books etc. Concentrate your mind only listening to satsnag mediation rumination and communiqué about th supreme power only. Such an observance power only. Such an observance of fast certainly empowers the being both physicals as well as mentally.
(5). The sun: The sun is the most vital source to the entire reinforcements power. The sun rays are considered to fumigate and sanitize germs of several diseases representing the significance of sun as a potential health resource Attar Veda has cited o being May the sun god, who enthuse everyone with his holiness an all parading warmth of rays ever sustain and nourish you. May his support never let your body and buoyancy debilitate.;
Several ailments can be made t recede by availing morning sun bath.
(6). Exercise: Regular exercise helps in getting rid of sloth an exhaustion. It enhances one ability to put oneself out. It reduces obesity rejuvenates the body. Enkindles the digestive fire and also imparts sound sleep. Practice of exercise helps to concentrate dissipated metal rays and also bestows comeliness. Through the practices of exercise and morality one can easily succeed in adherence t celibacy. Solution of the sun god as a part of regular exercise is extremely beneficial for the being.
(7). Thoughts: Thought process has a direct Dearing on our physical health. Resoluteness as well as virtuous deliberation and contemplation are mandatory for the eradication and various ailments. Corrupt and wicked thoughts not only defile and impact the mind but also bring about the body frail an unwell. Self possessed virtuous contemplation and meditation is a king of life force. So one should certainly gain form the power of thoughts.
(8). Sleep: Sound sleep is also required for the maintenance of good health. Sleeping at right hour helps to retain and balance the constituent elements of our body. A sound and essential sleep also helps in removing lethargy an tiredness. It galvanizes health beauty valor enthusiasm and enkindles digestive fire. A god sleep provides immunity against several ailments like sluggishness. Vital decay night discharge, also various disease relating to head blood urine etc.
One should profile wear loose garments while going to bed. It is advised not to cover the face while sleeping. Thought sleep during the day is harmful for health, yet night wakefulness cab be compensated by a short nap or an also during summers (siesta). One should obviate all kinds of worry. Grief or fear form the mind and release it with positive feelings of happiness. Contentment and tolerance. There after one should take on prayer mediation or reverential chanting of mantra etc. Before sleep. This marvelous king of sleep is called. Yognidra which not only helps to acetate physical adicanteges but also augments spiritual elevation. Next morning you find yourself infused with enormous positive energy.
Consistent use of these eight physicians of the nature keeps human life abounding in robustness prosperity. Affluence life abounding in robustness prosperity affluence ecstasy and longevity.

Ram Rajya an Ideal Government Sri Ram Navami: 24th March

(Incarnation day of Lord Ram)
(Excerpts from pujya Bapuji’s Satsang)
Lakhs of years have passed since lord Ram incarnated but Sri Ram has not yet left his impression from the hearts of the people. Why? Because His ideal life, ideal character is worth imitating for all. This ideal personality descried in sir Ram Chairman’s is difficult to find in any other literature of the world.
In one thinks an ideal son ideal brother ideal husband ideal father ideal disciple ideal warrior and ideal king then just one name comes to everybody mind that of lord Ram. Thus the glory of his governance is sung ever after lakhs of years have elapsed.
The viruses in lord Ram were so distinguishing that people belonging to religion community and caste on this earth can befit form then by imbibing them.
Ram ji used to speak only substantial. If some body came to meet Him, He never thought that the other one should initiative talk or salute him. He started talking form his own side so that the person inform may not feel embarrassed.
Ram ji spoke only relevant i.e. to the point. I his royal curt, while a decision on a religion matter was to be take and there would be formed two sides with different opinion then Sri Ram ji would, in support of the side holding correct opinion cite illustrations form history, puranas an decision of ancestors as examples so that the side supporting the erring idea should also be satisfied that the other side is correct.
Sri Ram ji would listen to other very keenly an revertianlly. He would listen to the other person until he didn’t utter anything inimical to himself to the another. When a person would do any slanderous talk abut somebody and if ram ji found that his would be harmful for him or would harm some one else then he would turn the subject of the talk so carefully that the one speaking it may not fell insulted.
Sri Ram would not use bitter language ever for his emmies.
In the battle field sir Ram would burn Raven’s chariot with one arrow and with the other he would blow away his arms. Still his mind say to Ravana Lankes king of lanka Go and come prepared again, tomorrow.’
When several days passed in this way, then the gods got anxious as to how would Ravana be killed when Ram ji being established firmly in his supreme state of equanimity doesn’t at all becomes furious? Raven Lakshamn and hanumnji got worried becomes a bit enraged. Then ram ji summoned anger;
Sri ram would utilize anger but would never in its grip. We all get taken I by anger greed delusion sorrows an become engaged greedy, deluded. Sorrowful accordingly but ‘sir Ram would just use these as instruments as and when required.
Sri Ram exercised a distinguishing control over his mind. He would not allow his mind to be perturbed even if some one committed hundred offences. The person in front of you ahs his own way of thinking has his own lifestyle, so he can have with you improperly. But it depends upon you whenter or not you get disturbed by his such behavior. It is not necessary that everyone should live according to your liking.
Sir Ram was efficient in economic management also. It comes in shukraniti an Manumit that the one who manages finances properly amongst these four division on religion accumulation dependants and for himself such person obtains joy and relaxation in this world and also in the next.
Some people accumulate so much wealth in greed that such wealth only becomes al reason of their misfortune. Some other are such spendthrift that thy just squander away all the money earned and then lead a life that of a papuer. Sri Ram ji was effecting in earning as well as use of wealth. Just as a honey bee sucks the fragments of the pollens form flowers with out harming at all. Similarly Ram ji would levy taxes on his subjects in such manner that if world not be a burned on them. He world charger tax of him subjects after duly considering their welfare and future.
For the satisfaction and faith accomplishment of his subjects, Sri Ram ji world not feel hesitant in surfing his royal luxuries family pleasure and state grandeur. There fore Ramji governance is cindered an ideal one.
Descrambling the Ram Rajya it is elaborated in the Ramcharitmanas.
Devoted to duty the people trod the path of the deals each according to his sate and stage of life, and enjoyed happiness uinvexed by fear or sorrow, or sickness.
No where in Rama realm could one find a person who suffered from bodily pain ill fortune or evil circumstance. All the men and woman loved one another, conducted with righteousness and were devoted to injunction of the Vedas. Righteousness with its four pillars i.e. truth purity compassion anchorite reigned throughout the world and no one ever dreamt of sin. Men and woman a like, all learnedly devoted to Ram were hates of final betide.
(Sri Ramcharitmanas,)
Uttar kand: 20, 20.1,2)
Sant Tukakramji integrated verses
Inference: Devoutness and faith at the lots feet of saints and sages easily bring about god realization. Tukakramji Maharaji elucidates that the sacred service to the sages has been bestowed upon us by our ancestors.

Spiritual Strength is Life

When the immunity is weak only then diseases attack similarly when the defense against passions is weak then they overpower us when us power to counteract the anxiety is weak then it takes over. Just as the weak body is attacked by the diseases same way the various kinds of passions attack the one who lacks in thinking power. The strong are praised vehemently for doing whatever they do an the weak are condemned for doing whatever they do along with they themselves facing failure every time. Those are strong who have conquered vagabonds like lust anger etc.
And have got abidance is self and then weak are those who are over powered by these passion.
God has said: The weak cannot attain god. Be strong becomes virile. Let the circumstances be old walk bravely only the to your duty fearlessly. Don’t oppress others not allow oppression by other. Don’t be wicked and don’t yield to the wicked. Give up weakness and base thoughts. Arise.. Awake..
The supreme God supreme self is not sitting over there in the sky, and cave and temple any mosque or any Church.
That God consciousness is abiding verily in your in your heart. He is not lost some where that your have to go out to seek him. He is only to realized. Don’t expect conformable circumstances to realize god. Don’t demand for petty world sensual pleasure. Whatever be the object of sensual pleasure. Whatever be the object of sensual pleasure demanded by you. It will enslave you. Those who are slaves to sensual pleasure do to attain God. That is why is you want to worship God worship him while becoming God You be like god desire less fearless and blissful and pray to him with bliss peace and complete self force that, How does it matter if I am not up to the mark. I am God and god is mine and he is everywhere all powerful and also compassionate so for what should I fear God on reposing life this in the anxiety free state of Narayan.
Strength is life weakness is death’s strength of the body is marked by health that it does not catch disease. The streght of mind marked by health that we do to get over powered by passions easily. The strength of intellect is marked by knowledge the we do not real self. The self is real and the Consciousness from where the I originates is Truth. Fear tension, sorrow, misery these all are unreal and temporay and I the Truth consciousness. Bliss personified self am eternal. Worship this way your real Being I count the breaths and believe firmly, I am consciousness self This will increase your self force and will read you of all the problems one by one.
Even if one member of the family facieses this sadhana it will bring prosperity in the whole family. Even if one person practices this way them it benefits is but a petty thing even the benefit of attainment of God and liberation will also becomes easy with this. The self of all great but the friendship with beggars has made the man watershed. Like when the king comes to someone’s house he insults him and has fun with the beggars then he looses his own esteem. Same way thepealseure of sense organs life the nose yes toque etc. Are beggars. They bring you down form your self.
There are 22 main nadis blood vessels in the body. Total is in crores. Among them 22nd never is the brahmandaid. By practicing delivery it becomes strong and it parleys a vital roe itself realization through mediation. Once you have Attained self realization and experience self Bliss by practicing restrain. You will not get influenced by practicing reseating, you will no get inflinced by passions just as one the butter is separated from curd by churning it floats on the surface of the water. Even if one has only go marred, If he observes restraint and strengths his brahmandaid and consequently attains God; thereafter he is not bound by anyone, wherever he might be living.
Once one has tasted enactor then even if he lives with rogues in is not influenced. The rogues will get reformed sits with a peon he does not becomes peon. Same way once the knowledge of self is attained God realizations is accomplished then wherever he stays id does not matter.
The potent one remains untouched by any blames.’
Attain God for once. Before that if you fall in world you are gone. The on who does not believes in God is miscible but also the one who believes in God Frequents form place to place due to the lack of real knowledge. If you fix mind in self, which being you one with supreme self, your mid to the vagabonds your powers will get diminsined.
Anger desire greed, attachment feat anxiety misery these are vagabonds and are transient nut you are eternal. So you are pure and these are rainspout. Eternal should love the eternal. Dishonesty is transitory the self is eternal. The why should we cover the soul with dishonesty.
There is no penance equal to Truth
There is no sin equal to untruth.’
By giving important to deceit and dishonestly the jiva becomes contemptible. Practices devotions and spittle discipline sincerely. Look with fixed gaze at the picture of Guru and do elongated chating of Hari for ten minutes. Then do japa of Guru mantra along with tribandha pranayama. Even the lowest of men can becomes great this practices. One can see the light emanating form the images of Guru. Guru even manifests. You start having conversation with Guru in reargues. Your inner journey starts the life becomes nectarine. The heart of the sadhakas is filled with divine peace and self force.
The sayings form the scriptures.
“O king whatever offering made at Shraadhs are eaten by one with his head wrapped round with a cloth or wearing a cap. Whatever is eaten by one with face southwards and whatever is eaten with shoes or sandals or all goes to gratingly the Asuras.’ :O Yodhishthira He who always eats what remains after serving the needs of guests and servants is said to always eat Amria nectar of gods.

Prayer a Solution to Every Problem

Prayer is the supreme means of union with God. Prayer gives spittle powers and strengthens ours faith in God. Prayer enhances self confidence, divine powers moral character and divine wealth. It helps us develop our will power in the right direction. Incessant prayer earns us divine grace and lord Himself becomes helpful in the path to liberation.
Prayer is a Kalpavriksh’ the wise fulfilling three for the writhed and distressed; a snjuvanti the life given herb for a sick person kamadhenu the cow that provider what one what for the starving and the holy Ganges fox purifying the sinner and the depraved. Hare he hari he hari he achayut pray to god calling out these pious names. the major cause for the incarnation of God on earth is the prayer of the affected, hapless poor and dejected ones. By the strength of prayer alone, dishonesty and tyranny are extirpated and replaced by right conduct right thoughts equanimity and humanity. Prayer not only fulis one material desires but also makes easy the realization desires but also makes easy the realization of the seemingly hard to attain God. Prayer transforms the miserly one it not a ferneries one narrow minded one in to a broad minded one on atheist in to a theist a demo into a human and finally a human into the divine beings. Narayana lord himself. The prayer makes one free form all vices removing his negative tendencies. Not only this the states of being free form any kind of pride relating to any merit. Thus prayer is the only means to eradicate all vices completely. Unless the desires are done ways with the light of knowledge cannot be revealed in the inner self. Therefore the only means to destroy desires is prayer to God. By prayers, the infinite powers lying dormant in the human brain are awakened. Freeing the heart of desire is a complicated issue but by the aid prayer the heart itself becomes peaceful. Unceasing prayer results in realization of supreme self which in turn breaks the shackles of maya the intricate knot in the heart is resolved and the impression of karma are destroyed.
Mahatma Gandhi has said I don’t get anxious if I don’t get food but would becomes mad without prayer; prayer is a crore times more beneficial then meal. Prayer is the nutriment of soul.
So I would suggest to you to cling to prayers like a fied. As compared to my intellect I get the solution to the national social and political dire question more celery and spontaneously form the heart purified through prayers.
Sri Vinoba has also said Daily; the body becomes dirty and it requires to be bathed. If we continuously take bath for years and miss out on just two or three days then will that works? The same treatment should be nested out to the mind and the best bath for mind is prayer.
Telling about the importance of prayer pujya Bapuji also The on who prays, to ‘god with la ture heart while considering god to be his own and himself to be of God the God eliminates the signs of misforurten from his life.
If you want progress in your life then sir peacefully when you wake up in the morning and keep sitting on the bed for 5-7 minutes while thinking thus lord I ma yours and your are mine. Just don’t do anything cling to this along I am God’s and God is mine peace bliss.
O lord o giver of bliss.
Bless us with knowledge
Deliver us from all vices quickly.
O lord o giver of bliss..
Please give us your benign
Shelter so that we become virtous.
My we observe brahmachearya, protect dharma be heroic and firm in our vows. O lord o giver of bliss.
May we never utter even by mistake a slande against anybody; Mat we never be jealous, even in a dream of anybody.
O lord o giver of bliss.. May we speak truth, never tall a lie an develop fraternity, Amy we have life divine; and sing thy praise. O lord o giver of bliss.. May we spend life doing philanthropic activities. May we never indulge in simianthropic activates. O lord o giver o bliss.. O lord giver of bliss May we lovingly seve out gurus. May we affectionately serve out pious culture o lord o giver o bliss. May we be more inclined towards attaining yoga and self knowledge? May we attain as steadfastness in the self and becomes benevolent to all o lord o giver of bliss.. Go a reposition this prayer. Just as for the cellular phone. It doesn’t have to do any thing only the battery is attached to the power source. Similarly you just connect yourself with the greatest source of power the lord for sometimes, in the morning then this the such unfailing way that lord is inspiration land you working capability and joy will not forsake you throughout the twenty four hours of the day. Do to fall on your bed life a sack of salt at night. When you retire to bed pray to God, Lord all the god deeds done through our the day were due to your blessings, And in case you committed some faults then reflect over then and pray lord save me I am a habitual sinner. You save me. I surrender my actions performed today to you. Now bless me so that form the morrow. I would not do evil actions. I shall do only good actions. Only such act may be performed which please you which in crease my devotion which effaces my sense of doership which helps in getting reposed in you and which gives the knowledge of the truth that I am not away from you or separated from you peace lie down while repeating this. While breath in imagine peace inhaling thought the broth and brathe out with counting one Aging breathe in and breathe out with count tow breathe in bliss or guru mantra or and with brathe out count three. Thus gradually fall asleep with counting breaths. If you sleep now after praying thus. Then is truly say that your sleep shall be tuned in to yognidra, divine peaceful sleep and you will wake up with devotional mind with la pleasant change in your waking moods.
Within a few days you will find astonishing change in your life. If you cognitive praying and love of lord then this prayer will release you the subjection of and make you attain success in being one with the pervasiveness of the supreme self.

The Nature of God

(Excerpts from, pujya Bapuji’s Satsnag)
God says: I am dependent on to my devotees.
One may think would ever god become decedent on other? If someone is captivated by other he will develop attachment aversion and becomes partial in behavior, That means he is pleased with the person who flatters Him through singing his glories devotion. This is his dependence on his devotes.’
If this notion is right, then even god becomes depended on other. If a seth controlled by just one tow five twenty five sycophants becomes so miserable that he cannot take good decisions, then one can imaging these extent go God downfall as he has so many devotes of different types. With the downfall of God his devotes also suffer downfalls. And the Ramayana states. A person who is taken in by anyone’s flattery will either develop attachment aversion or show prejudice. He suffers mental degradadatrionl and the one coming in his contact also suffers the same. The Ramayana also say.
A dependent man does not gain happiness eve in his dream.
So on hand God says I am depend on my devotes And then on the other hand he says. To me none is hateful or dear.
Somebody many think one who keeps on changing his statement at one times speaks on thing and at another times speaks something else how can we believer such god? What good can such God do to us? What good can such god do to us? Why to sing His glory?
God may seem to say efferent things at different times because of difference ineligibility but god is neither a slave to the sycophants nor dependant on other and He can never cease to do good to his devotes. We do not comprehend him perfectly so we blame God with logical arguments.
The lord thinks it is all ratchets he will comes to me only through such argumentation The people will take it. If he will use reason to remove his fallacy he will realize that the teachings given in the shastras are absolutely correct.
One whose intellect is clouded doubts the words of god. In reality to God non is hateful nor dear. He is free from attachment and aversion. Just as the sun rays cannot have attachment or aversion to anyone. The sun rays fall materially. If kills germs and is helps in photosynthesis which provide nourishment to plant and oxygen to human beings which interwar sustains their life. It does not mean that the germs are hateful and the human beings are dear to sun rays. Those who get benefited from the sun will find him loving and those who are harmed will finds Him hateful. But the sun is free form love an hatred lord Krishan says.
I am the same to all beings. The one who knows how to derive benefit form the sun rays will bring about his welfare will develop his interline by closing his eyes and ten meditation on the sun in the forehead will secure health by mediation on the sun in the navel chakera and the foolish person will impair his memory weaken his eye sights an impair his hearing ability by involving about bare headed in sunshine. Now the sun is the same but we will deceive benefits form it or suffer damaged according to our intellect. What this perspective o gainer loss the sun is somebody friend and for another it is a fore. For a foolish person sun is a trouble and for an intelligent one it is life giving. Similarly god is the friends of every being. H is free form attachment or aversion to anybody but those who benediction towards them selves.
Just as the convex lens concentrates the heat energy of the sun, similarly the devotee of god the friends of all beings. Gets his love and compassion thoughts of the devotee become divine thouts remembrance of god. See how the saints came draw towards you. Without caring at all for the arrangement for food and accommodation. They lead a hectic life day and night giving satsang at three four different places in single day. So don’t they seem dependent on devotes? But can’t thy do good to the people? When the saints pulled by the feelings of the devotes and seemingly dependent can still bring about welfare then what to say god. What can’t he do good to other.
The god is not pleased like the seth and leaders when sing their glories. Yet god is pleased gets delighted because he thinks today’s this jiva my lost child is singing my praise; gradually he will come to know of his gradually he will come to know of his gradually he will com to know of his greatness also. A child who sings virtues of his father will definitely develop the virtues of his father. And isn’t such child devoted tops father entitled to inherit his father wealth and property? Likewise isn’t the sadhak singing the praises of guru not entitled to the knowledge, desirelessness detachment of his Guru.
By singing the glory of the Guru one develops Guru Consciousness sin his begins. By sighing God glory one develops divine consciousness in his being singing God glory will manifest the dignity with in reveal divine knowledge divine nature. One the divine nature is manifested hour goal is attained. At present we are troubled by the nature susceptible to desire anger greed deloused jealousy anger greed. Delusion jealousy, enmity. If we sing God glory then the divine nature will dominate and we shall the divine nature will dominate and we shall get relived of all hurdles.
If you wish to becomes great then merge your nature with that go god. Be his adopted child . God wishes good of all. You too wish for the same. God knows the would tope changeful and dream like you also know it as such. God is bliss personified truth personified knowledge personifies the same to all and fully satisfied in his own self by contemplation in this way your real nature, Truth knowledge and bliss will becomes manifest.

What a Charisma in your love.

There lived a their in a village. Once for a number of days he could not snatch an opportunity to steal any thing. As a result he became hard up for each meal. A desperate man leaves nothing to chance. At about 12:00 in the night he intruded a b\hut of a sadhu situated at the outskirts ff the villages. He knew that the sadhu was an ascetic who kept mothing with him. Still the thief thought, if not more, perhaps I a shall something to subsist no for a couple of days.
As the thief was breaking in the hut the sadhu got up the answer the call of nature and both of them happened to comes face with each other. The sadhu recognized him as he had seen him earlier also. But the sadhu didn’t know the fact he was a their. He was astonished to see him at affectionately. Son what brought you here at midnight what do you want?
The their said Great sire. I’m hungry as the whole day I could not got anything to eat.
The sadhu said, Alright Come and make yourself comfortable here. I the evening I had buried a few pieces of sweet potatoes in the fire. I hope those would be roasted by this time. I’ll serve them to you and this help satisfy your hunger. Had you arrived a little earlier. I would have shared my meal with you. Dear child one needs no more to satisfy his hunger. A person can remain happy any contented with whatever hefts. This is the purport of the techighing in Ramcharitmanas. He who cultivates the eights type of devotion remains contented with what ever he gets.’
The sadhu lit lamp. He spread an asasn on the floor of the their to sit, offered him water and saved some roasted sweet potatoes on a leaf plate. He sat beside the thief and fed him affectionately just as a mother would feed her child. The sympathetic behaviors of the sadhu gratified the their. He contemplated, what a remarkable difference between this sadhu baba and me I burgled his hut but he is serving me food so affectionately. Apparently he too is a human being as I am Aptly it has been said, There is a difference between man and man. Once might be a jewel while the other a mere pebble. I am worse then even a pebble as compared to him. The good tendencies also exist along with the evil tendencies also exist along with the evil tendencies in the human mind They surface in due cause of times. Just as a dormant see germinates upon setting appropriate supply of water and ferilizetes in the same manner the virtuous tendencies spring up when one comes in the vicinity of or saint. Al evil tendencies present in the thief’s mind cashed. Blessed what the darshan, vacantly and gracious glances of the revered saint.
Tulsiasji says.
The company of a saint for even a single ghadi;
Or even one half of is or even. Quarter destroys millions of sins, (one ghadi is twenty four minutes)
Several evil tendencies of the thief’s mind glad elevated with the effect of half
An hour’s vicinity of that Brahamnaishtha sadhu. His mind was anxious to confess his
Crime to the sadhu. Then he thought if the sahdubada will come to know that I had burgled his hut what impression he will person who doesn’t even spare a saint like him. He father contemplated, He may think anything about me I’ ll seek repentance by confession my crime to him. Then saint is so kind that he will certainly forgive me. Repentance in front of a saint reduce al sins to ashes. When the their finished his meal the sadhu. When the thief finished his mela the sadhu said, Son where will you in all dead hour of the night? Take and spread this mat an sleep her itself comfortably. You may leave for your destinations in the morning.
The thief was becoming lover whelmed by the shower of beneficence. He could no longer control his pent up feelings. He lay prostrate at the sacred feet of the sage and broke into tears. The sage could not comprehend the situation still he affectionately helped him recover. Caressing his head tenderly, the sadhu asked him the reason florins lamentation.
The crying thief was choked, With great difficulty he controlled himself and said Mahraj I am a great sinner.
The sadhu replied. The lord is the forgiver of sins committed by all. If we seek ferule in Him he fogies even the graces sins committed by us. Seek refuges in him.
The thief said Maharaj There is no emancipation for sinner like me.
The sadhu said o man The lord has said Even if the most sinful worship Me with single pointed ness he too should indeed be regarded as righteous for he has rightly resolved.
No Maharaj I have committed big theist. Today also I intruded your hut with an evil intention of burglary only because I was overcomes by n\hunger . But your compassionate demeanor has transformed my life. Today I pledge before you not to comfit theft of distress any living being in future. I seek refuge in you. Please accept me as you disciple.
The charm of the sadhu love transformed a thief into a saint. He surrendered his whole life at the sacred feet of the revered sage an dedicated his whole priceless human life to the purity of the most enviable supreme self.
The great man levee taught us to treat every being as our self because happy life thrives only on pure and selfless love. The entire universe is yearnings for such love alone. So love all. Do not suppress the spiritual love in your heart. Gives it to others generously. Thus you will help will help eradicating much affliction of the world.
With That (Gaudiness) just as in front of a fish and at the back of it above it and below it on the sides of it. An expanse of water exists. That same water element raisers in the abdomen of the fish and in it blood. Similarly in you abdomen, in front of you and behind you is that same ethereal space. Pervasive consciousness, God and only God. When there is a confines of such a feeling such wisdom and broad vision a liberal heath and divine wisdom them EH is always manifest He is never distant not a stranger. But because of pettiness, ignorance we consider Him distant and alien and take ourselves to be orphas. Yu are not an orpah. The commander of the world the Father raises with in you as soul. He Himself has assumed varios forms of you. The would globvernot is creating farcical situation ll of joy an sorrow before you as an effort make you relics the Truth about yourself.

Reforming the world

Pujya Bapuji’s
The Guru of Laiji Maharaj used to say, This visible world is not real. If it were real, it should appear the same to everybody. But it doesn’t for it is just Maya an illusion. The world appears only at the times of perception to every observer according to his vision. The cow the buffalo, all other animals, birds and tress see the world according to their interval perception.
A cat was sleeping. She was awakened by a barking dog. The two had an altercation. Of course this is an imaginary story not a real incident.
The cat said, you wrench you deprived me of my prey.
The don’t know I saw a rainfall of rats. I was collection my food joyful without much efforts.
A rain of rats, can there ever be a rain of rats?”
“Of course yes, There was a rain of rats? And a dog will see a rain of bones in its dreams. But if a Seth sees a dream. He will see his shop becoming crowed by customers; a religions preacher will dream of thronged listeners and political in his dream will visualise himself planning in his dreams will visualise himself planning to win elections.
The impressions to win elections collects in the waking state find expression in dreams. In the waking state, the world is experienced in words and in dreams, is perceived in visions. The waking and dream states are mutually exclusive. Both are absent in deep sleep. And in the state of Samadhi all the experiences of waking dram and deep sleep states are absent. Which of these states is real? If the absent. Which of these states is real? If the world is believed to be real a man like uddhava world be troubled even in the presence of lord Krishan. Lord Krishan Himself is the preceptor and highly intelligent Uddhava is the pupil. Still lord Krishan told Uddhav the necessity of seclusion. He admonished Uddha. All these things in the world are transient. They are like ear then toys. Al men are like eat then lamps. The whiff of death will extinguish them and whatever seems to be own will be lost. Abandon the worldly entanglements and go into solitude.’
Swami Rama Tirtha has said, if you want to reform the world them there should be propagation of true knowledge. If you take the visible world as ture and try to reform it , it will difficult even to reform yourself. Get established in the Truth and them your natural demeanor will reform the world.
The world cannot be reformed by political party’s propagandas or meaningless action. It cannot be reformed by making laws or planning agendas. But if the world starts imbibing the nectar of the Lord of the world it can be reformed. What is the obstacle in the way of imbibing this nectar? If the world is beloved to be real, one will not experience the internal self bliss even in a thousand births. But once you experience the nectar of the Supreme Being, your spontaneous behaviors the nectar of the Divinity.
The behaviors which you do not want form others towards you, is what bad conduct. The behavior which you wish form others towards you that is god conduct.

Vow, Austerity and Expiation

(Excerpts from Pujya Bapuji’s Satsang)
Vow: Making a firm determination to do higher work; attain higher state is called a religious vow. Greatest of all works is attainment of God and highest of all states is Supreme self, meaning thereby that to be determined to attain God is what is vow. All the vices disappear once you set your goal for attainment of God just as all the darkness evil sprits ghosts an brimful germs get desterilized with rise of sun.
Take a vow to attain God the most compassionate, supreme friends inner self who never leaves you who is always with you in this very birth.
Once you’re a in is to attain god you will not care for fame allurements attachment hatred success failure, egotism, ridhdhi, siddhi (psychic powers) Attainment of the state of psychic powers is extremely luring but you away form its trap. Hanuman had eight siddhi and nine nidhis but he got into the unconditioned serives of Sri Rama because lord Rama but to make Rama’s experience his own he served without bothering for day or right tears or happiness. He did not bothers about Kalnemi or Lankini, neither the wrath of Rican nor the penance an counnugness of intranet.. He thought just this I have to please Rama. He took the vow to do only that which will satisfy his Guru.
Lord Shiv tells Parvati;
‘O Devi by the mere satisfaction of the Guru all opencasts, sacrifices, austerity etc. Practiced in crores of bights in crores of Kalpas (world process) become fruitful.
You will got tried of conflicting with one or tow vices. You will get exhausted while delimiting your sorrows. Its good if all vices, grief and sorrows are annulled but elimination of sorrows in not the only aim. You should also attain full to divine power. Divine knowledge are removed even the wall has no pain, even the trees getting enough water are not unhappy. Even the dogs cats donkey pigs insects germs get bodily pleasures an becomes delighted. To be happy to end sorrows is not and great achievement but attain god is the greatest achievement.
His achievement is the greatest in the would who has attained self realization.
Take a vow that you have to attain God in this life. The world will not follow you if you take a vow to get it becomes it is insert but it you simply desire to attain God he win move with nova with you. But do not deuce yourself that if you pose to attain god you will get all your worldly desire fulfilled by the great men you will get the help of God an great men. If you deceive you will get deception in return, but if you move sincerely you will attain the Truth personified God. Some people feign Bapuji’s I want to attain Go but please cure my illness, make my business run properly, my husband is like this my wife is life I need a house I need such a shop Then you actually want comforts not God. One who wants to attain God overcomes all problem. I never got any worldly problem solved by my Gurudev. There were a host of problems when I left my house. Some people used to creature problems but they all disappeared as I was dedicated to the attainment of God. The bodily discomforts troubles and hindrances becomes insihifcant. If your take any to other vow instead of attainment of God means you have throws yourself in a ditch. If an is not to attain God then we may go just any where we will do only such think. This will strengthen our bound with the world
Believe firmly that nothing can inflects my real self. Then why should I bear attachment aversion or think ill of others. May we never by mistake indulge unsoldering, may we near be jealous of anyone, may we give up lies and speak the truth, We vow to be a Brahmachrai, protector of Dharma, valiacnt performer of vow..
Austerities; To bear the obstacles and difficulties on the path of attainment of god is austerity. The austerity is of three kinds, Austerity of the body austerity of speck and mental austerity.
Those who are centered around the aunmaya body the physical sheath for them pilgrimage; Self ,mortification, asana, counting breath seeing the incoming, outgoing breath are the austerity for those who are centered around the pranayama body vital stealth. Devotional feelings, worship of god is the austerity for those who are centered around the manometer body mantel sheath. Doing meditation can contemplation are the austerities for those whose consciousness is centered around the Vigyanmaya sheath of secicen and anandamaya body sheath of bliss. But concentrations has been considered the highest of all austerities.
We should also have austerity in our life,. Take bath in the morning before sun rise even if it is cold. See how happy and sattivapure you feel. Then do japa and mediation. If the mind wanders then calm it with fast elongated and s slow japa while looking at your is fixedly this is austerely. Indeed some efforts is to be done with the body mind and wealth in satsang an righteous works but that becomes your austerity.
Expiation: Not to repeat a mistakes in the best expiation to for that. If one does not repeat a is take then he naturally becomes pure. It is of no use if one expiates and keeps entreating the mistake. This makes an indelible impression on the mind that I am liked this only. Don’t allow your self to commit a mistake again. If your do not lose hope and make efforts with patience then success will be at your feet. Indulge in righteous undertakings and thoughts so that three may be no occasion of slipping into old habit of mistake. Sheikh Mehab took Gandhji to a prostitute. Gandhji summoned God and he got a rebuke form the prostitute herself which saved him. You also entreat God in any such situations of mistake. You know your vices more than you family and the family member more than your neighbor. How you desire to correct the mistake of you neighbor when you notices it. It you wish to reform and one who commits a mistake then it is your duty to reform yourself the most.
It in not that we do not notice our mistakes nut the mind desirous of pleasure becomes liniest to us. This gives rise to a wrong habit and finally we feel that we and cannot do with out doing that mistake.
To remove the mistake your should see you mistake as you see other’s mistake and id you do not repeat the mistake then you will becomes incept and will develop reply.
Vow, austerity and expiation are potentially capable of making the vilest person great. We don’t have to become great. We have to repose unite awake in lour great self we don’t have to becomes anything. We have to commence with our self. Shiva commuting wish his own self fell into an endless and unbroken trance.

Such should be the perfects devotion to the Guru.

There is story in the puranas Lord Shiva said to Parvati; “O Devi by the mere satisfaction of the Guru all penances sacrifices, austerities etc, practiced in crores of births in crores, of kalpas world process becomes fruitful;.
The disciple should serve hi Guru in such a way that the Guru gets pleased an satisfied. No such work should be done which makes the Guru displeased. The seva, assigned to us should be performed so nicely that there should be no trace of imperfection so that guru gets naturally pleased. But sometimes it so happens that the Guru testes the devotion and the faith of his disciples just as Sandipak and his other guru brothers were put to test by their Guru.
In the ancient time disciple of sages Vedadharma used to study Vedas shastras etc, In his ashram situated on the bank of river Godavari, One day the Guru thought of testing their devotion to him. The satshihya (ture disciple) has such unshakable faith in the Guru that sometimes the Guru has to employ yogic power to estimate the faith.
Sage Vedadharma summoned all his disciples and said Dear disciple in my previous births I have committed same sinful acts. Some them have been nullified by japa austerities anushitaha perfumed by me some of my prarabdha still remain and it is absolutely necessary to suffer its consequences in this every birth. A terrible disease would inflict me in the process. So I will go to kashi an live there. Who will come to kashi are that time to serve me? Is there any beloved of Hari who is ready to live with me?”
Sage Vedadharma tested them. His disciples who used to say, Gurudev, May lour lives be surrendered at your feet. My lord formerly now they all were quiet. When slgans of victory or exaltation are showered upon Guru when people offer fruits, flowers and all kinds of riches then so many disciple hover around but during adierstites how any of them stay.
Amongst the disciples of sage Vedadharma there was one Sandipak utterly devoted to his Guru’s service and extremely shap minded. He said Gurudev I will be in your service.’
Gurudev you will have to stay in my service for twenty one years. Sandipak my entire life is surrendered to you,. What to talk of just twenty one years. This life is meaningful only if it is dedicated to the Guru Seva. Sage Vedadharma and Sandipak started living lat a shout distance form Manikarnika ghat in the city of Kashi. Sandipak dedicated himself in seva. Early in the morning; he would get up an would make ready the datum twig for cleaning techs. Water articles for bathing worshipping. Clothes, etc according to the Guru’s requirements in advance.
A few days had passed when the sage got inflicted with leprosy in his entire body and Sandipak was put to the acid test. The Guru became blind after sometimes. The boby turned ugly and he becomes angry and irritable by nature. There was no agitation in sundial’s mind. He becomes all the more vigilant in his Guru seva. He would wash and clean the lesions of the leprosy would apply medicine on it, bathe his Guru ways clothes sweep the courtyard fetch alms and serve his Guru with Food. Guruji had futned irritable an hot tempered. He would test Sandipak in various ways like abuse him reproach him slap him, would endure all this with tranquility and utmost patience. He was becoming all the more diligent in his services day by day devotion in his heart was getting deeper and perfect devotion in his Guru. The superintending God of Kashi lord Vishwanath manifested himself before Sandipak and said I am pleased seeing your devotion and services his Guru actually saves me. Satisfying ones Guru his equal to gaining my satisfaction. So child ask for some boon. Sandipak refused to ask anything without the prior permission of his guru. When shivji agisn instead then Sandipak went to permission of his Guru and said, shivji want to grant me to boon. If your permit I shall beg for a boon to end your ill fate of disease and blindness.
The Guru scold Sandipak harshly saying your are tried of seva. Therefore you want to ask for thus boon to get rid of this seva. O stupid think a little that some or the other day I will have to bear the fruits of my deeds.
Had there been may other disciple in this please he world have bid adieu this Guru. But Sandipak went to Shivji and refused to ask for a boon. Shivji was stunned too see his. Shivji went to the abode of Vishnu and narrated him the whole incident. Lord Vishnu, then being satisfied by Sandipak appeared in form of him.
Sandipak said lord I don’t want anything the lord urged again. Then Sandipak said Bestow upon me the blessing that my faith towards my Guru ruminants unshakable. I may doing my Gurudev seva forever and my devotion at his feet may increase and right day by day. Nothing other then this do I want. Listening to this lord Vishnu embraced him. Until the Guru is not completely satisfied with his disciple there can be no revelation of knowledge in his heart. He cannot assimilate the Guru instructions on enlightenment. The Guru satisfaction is truly the greatest worship, the supreme sadhana. One who is able to satiety and please his Guru succeeded in pleasing his Guru succeeds in pleasing everyone. On a guardrail rebellious of one Guru’s the soil of the Universe, Hari gets enraged.
Today the hold scripture sing the glory of ture devotees like Sandipak, Blessed are such ture disciples. Sandipak retuned and found his guru sitting absolutely healthy. No leprosy no sickness no blindness the shiva personified Sadguru Vedadharma stabled instruction. He said Dear child Blessed is your Naphtha and seva. The divine souls who shall read or listen or nattate this incident will tread the path to live the path to liberation with unshakeable faith. My son Sandipak you really desire to be praised . You are Truth Consciousness Bliss personified. By his Guru satisfaction Sandipak becomes himself Guru awakened in the Guru Tattva.
One should never diminish his faith in guru whatever be the circumstance. The Guru can sort in any way in order to test the disciple Nizam ud diz Aulia also his disciples to test. Even out of out close twenty four disciples each one slipped away on by one. Only Amir Khusor stayed till the end and passed the highest test. Like Sandipak he also assimilated the grace of his Guru to attain the perfection.
The Guru is immovable in his Atam in him self. Sadguru is the link between the supreme consciousness and the individual consciousness jiva who helps u savors the ocean of Samsara to get united with the supreme self.
My Sadguru is a hero who strikes with his words to demolish the fort of error with the fan of love. Should the lord and perfect master birth appear together, At whose feet should I then prostrate myself. It would be my master feet of that be sure. For He it was who showed the invisible lord to me.
From R.C Mishra.
Fulfill you purpose.
One who want to be happy in the would is being deceived he only invites misery and trouble in the process. Those bunting for the worldly pleasure are actually courting greater suffering to say the least. Don’t run after joy are happiness in the world. You should rather make good use of this mundane world towards the attainment of your supreme purpose. One takes medicines to cure diseases, goes into the toilet only to use the same and come out there from after the purpose is completed. Similarly, one should just make proper use of this world come out of the false body consciousness ( I am the body idea), and become estlished in the self i.e. the Atman.
Do not indulge in the pleasure
That give rise to a series of sorrows.

Holi: A symbol of the Transcendence of Indian culture

Our scriptures illustrate the tern Utsav as the superior yajna. The festivals of Sangatan (Aboriginal ) Culture provide excellent opportunity to manifest billful exhilaration of the supreme consciousness by structuring the life as yajna. At the onset of spring season, also know as the king of all seasons. The festival of Hoil is verily celebrated as the spring festival During this season the mother nature is vibrant with new vigor and vivacity.
The festival of Hoil which has been celebrated since times immemorial bears historical significance also. In Sanskrit language, roasted grains are know as holka, whereas half baked grains are called holy perhaps the ancient tradition of distributing half baked grains in the form of Prasad am might have termed this festival as holikotsav or Hoil. (intake of half baked grains is helpful in suppressing the ailments arising out of the imbalance of vaat and cough, this aspect of Hoil festival is advantageous of health grounds) there is another ancient practice of smerign the fore head with a mixture of burnt ashes of holi fire, sandal power and water. This is a know fact that lord Krishan an embodiment of affection and harmony had resorted to this festival as a means to impart elation and ecstasy to his devotees.
The lexicon meaning of the term Hoil is flaming or incineration but the spiritual aspect of this festival signals us to direct out thoughts inwards and to unveil our inner consciousness by scorching our vicious obsessions. The festival which is syublic of conquest of virtuous over evil epitomizes prahlad who treads the righteous path of God attainment and ultimately becomes victorious. Even the paramount difficulties and obstacles of his life can obliterated with in no times. Wickedness is like holika who has put herself out to set prahlad ablaze. No matter how proficiently it may display. Ultimately has to get reduced to ashes. It also demonstrates that the nature always favors righteousness and for its sake, it can relinquish even its norms. On one side this festival directs us to transcend the limits of snobbery and enter the realm of humility and enter the relms of humility and modesty whereas on the other it awakens and harbors mutual feelings of imergariation by smashing all barricades of sects factions community or religions.
This sacred festival of Hoil inspires us to replete the viod of our life by infusing elation and excitement by means of coloring the body with pure and natural colors, imbuing the with sacred hums an the intellect with ambrosial shower of Satsanga. But these days the imbued our life style with some murky colors. The natural aromatic have been replaced by partied and malodorous chemical colors. Sacred religious hymns have been sadly taken over by immoral and depraved songs. Unfortuately religious discourses have been superseded by ungainly intoxication and indecent vituperation. Revered saint Sri Asaeramji Bapu who is deeply engrossed in the resurrection of our sacred Indian curare has restarted the practice of celebrating the festival of Hoil in pure pious and pristine manner. For the sat several years this worthy practices has largely made the socielty redolent by its aroma.
Color amazingly impacts our health and body system. As various essential constitutes are required of safeguarding our health similarly color also pay a vital role. Natural colors used or the observance of this festival help in reducing the defectively related to color in our bobby. Be careful chemical colors that are available these days magnify this insufficiency. Not only this their use can endanger our health by several acute diseases.
How to prepare natural colors?
Auurdeda has been into account the significance of palash (Butea forndosa) flours. It us helps in eradication various disorders of cough bilious humor leprosy fever stranger flatulence and blood. Natural orange color increase the blood. It not only keeps our muscles strong and robust but also helps in enhancing out will power and mental faculties.
Here are a few methods to prepare other natural colors.
Dry green color: (1) Henna power can be used exclusively or alternatively with a mixture of wheat flour. Dry heann doesn’t turn the skin red. Only when applied wet it color the skin red.
(2) A mixture of henna powder and Alma (the embolic myrosblam) powder makes brown hue which is good for the hair.
Liquid green color: Dissolve tow spoonfuls of heann powder in one liter water.
Dry yellow color: (1) Four spoonfuls of bean (gram floes) added to tow spoonfuls of turmeric makes dry yellow spoonfuls of numeric makes dry yellow color that also as good urban a cosmetic paste used for rubbing on the body. Instead unordinary turmeric even Kasturi turmeric can be used for good aroma. In place of beans one can also use what whole flour media (very fine flour) rice corn flour or multani (a king of soft) clay.
(2) Power of dry yellow flowers of Amataas (the India Laburnum Cassia fistula) and Marigold that we considered good for the skin when mixed any king of flour grieves naurela yellow color.
Liquid yellow color: (1) Two spoonfuls of turmeric power boiled in tow liter water makes very good yellow color.
(2) Soak yellow flowers of Amataas the Indian Laburnum cassia fistula and marigold over night in water and boil the same in the margining to get liquid yellow color.
Dry red color: (1)
Instead of red gulal, it is better to use naurela color of red sandal powder। (2) Both dry as well as liquid colors can be prepared form the powder of dry red Guldhal shoe flower.
Liquid red color: (1) Two spoonfuls red sandal powder bolied in one liter water give beautiful red color. (2) The skin of red pomegranate bolied in water also gives red color. Purple color: The beet root boiled in water make goods purple color.
Black color: Alma powder soaked over right in an iron utensil gives goods black color.

The sport of the Divine Consciousness

(Excerpts from pujya satsang)
The world does not cause us sorrow. Again the world does not give us joy, out beliefs cause us joy. The world is godly and blissful. Sorrow and joy are simply the of the mind. There is no joy in the world. Joy resides in our beliefs in our passions. The world has no sorrow. Sorrow resides in our pettiness, in our folly. In reality if folly is removed then there exists no joy or sorrow. There in fulfillment bliss great bliss… There is elation in every monet in every incident. Derive joy leading in every incident. Derive joy be leading a solitary life.
Stay away from bad company. That means protecting oneself form the influence of people who lead degraded lives and staying in the midst of good company. Sri Krishna stayed in isolation and seclusion for thirteen years in order to reside in his all pervading nature. From the age of seventy Ghor angiras ashram engrossed in His all pervading self reflecting on the offering of the Upansinds. He felts the need of encouraging Arjun in the field of battle in that great delusion. He did that duryodha’s narrow mindedness has to be removed. He has to be taught a lesson and also a teaching has to imparted to the world through him. This was very playfully conducted by sir Krishna. He rectified Druyodhan side. Yet Sri Krishan says prior to coming to the field of battle, I had gone as a conciliatior, The and even before that if I had not felt any inclination towards the pandavas an any aversion towards the karakas then through this test of equanimity may this dead child come alive..!
The child who becomes alive as a test of equanimity was parikshit the same boy who heard the Bhagaved discourse and in just seven days becomes enriched with the experience, Brith and death belong to the body. I am Braham so that wisdom should enter your life no as a result of liking or averring. Just as a result of your innate nature. “Oh Son of Kunti Even if you have faults in you should not give up your in herent karma.
Spontaneous karma happen in the life of a wise man. Form the outside whether his karma appears as good or as full of flaws, a wise man considers virtues and faults as child’s play. Just as waves are sometimes filthy, sometimes clean sometimes big, sometimes small.. This is the blissful sport of the ocean. Similarly while residing in you. True self whatever devours are made that will be ecstatic sport of the divine consciousness These are the varied ways of that Divine Consciousness… By understanding it thus, enlightened and liberated people live joyfully, They are fulfilled. They are filled whit nectar. They cross over the material world. they help others to cross over it.’ Within and without in front and at the back, there and here everywhere is filled…

O Man cast A aside Your poverty

One can secure his well being by performing austerities or by the supreme welfare can be brought about only through the sad guru. The blessings of Guru can make the god also become one’s disciple.
Surdas used to sign devotional songs. Once he visited vallabhacharya Maharaj. Vallabhacharya said, you are a famous bhajan sing. Sing a bhajan Surdas began. Being devotee of god he used to sign songs related to him and not the idle ones. The songs that he started singing implied.
“O lord who can be as devious ville an passionate as I ma o lord not upon my evil qualities. Thy name o lord is same sighted.
And so no listening to his bhajan, Vallabhacharya said why are you entering abjectly like this being a shoor, (hereo) all the time only a cry of suffering, deprivation and distress. Will you continue basking all your life? Has god granted you this life to becomes a sale or a beggar? Oh, Understand the glory of God essence is the Lord away do not form you nor you away form him. How long will you keep entreating over the illusory toils of world existence. God has not made you a beggar rather you have the province becoming his father, his guru and even his guru’s Guru!
Surdas took this to heart and got initiated by vallabhacharya, After doing sadhan under his direction he says The Lord is my son He began worshipping God in that form. So in the beginning surdas was antedating devotee an his bhajans had a touch of supplication but after getting diksha form Guru his bhajans reflected the essence of divinity. He developed such a magnetic personality and powerful eloquence that it summed as if it was indeed god who spoke through him. Earlier, surdas name was Bilvamangla an he was madly after a beautiful damsel. The when he developed detachment, he pierced his eyes to make himself blind. Therefore he becomes surdas.
During his school days sadhan was not a very bright student but has an unflinching devotion to Guru. So his Guru was pleased with him and said Child you are my student but sir Krishna will becomes you pupil, so the guru made sir Krishna the disciple of his disciple Man has the ability to made god his grad disciple. Why should one keep crying out for thought out his like dying to please the seethes and minted. By gratifying samarth Ramads shivaji himself become swani (master/ lord). His father asked him to bow before the emperor of bijapur but shivaji didn’t comply and he prostrated before samarth ramdas without being told such was his prostration at the feet of his Guru that the people in India pay their obeisance’s to him even today.
Why to bow down before the one who are god for nothing.
Such head is no head. Which howtows to every door. And such door is no door at which the virtuous one doesn’t prostate.’
Such door is of the self realized Guru where the virtuous manes are nuartaurlally inclined to how down. Even indra the king of thirty three crore gods down before the self realized guru.
Once my Guru said to me if you take a rose to gralocery shop and keep it over rice, grams peas sugar one by one and smell it thereafter then fragrance will it give?
I said sir of rose of course Guru ji comtinued may you emit fragrance, like that of roles .Amy the world know you. Theses tow words of blessing eased the good tow words of blessing caused the good of so many corers of people.
Blessed are the people with the gracious glance.
When seen by the saints.
Fasts and festivals * 24th March Sri Rama Navami, holy dip at Haridwar Kumbh. * 26th march: Kamdad ekadsi, *30th March: Chairti porrnima, Sri Hanuman Jayanti (incarnation day) chhatrapati shivaji Maharaja punya tithe (departure day) commencement of holy dips in the month of vasihakh holy dip at Haridwar Kumbh.
• 4 th April: Revered saint Sri Asarmji Bapu’s Birth day.
• 10th April; Vauthini Ekadsi, sir Vallabhacharya jyuamit.
14th April: Darsh amavasya the third shahi sana of the kumbha mela help at Haridwar. (the primary kumbha snana).
15 April: Beginning of Adhik purshottam mal mass.
Somavati Amavasya: 15th march.
Somavati amavasya no moon day falling no Monday is observed mostly by women. The practice of taking a bath and giving donations is very fruitful on this day. A bath taken in selece on this day affords religious merits equivalent on this day. A bath taken in silence on this day affords religious merits equivalent to that obtained by donating 1000 cows. Worship of papal tree an lord Vishnu ancircumamabulating both 108 times on the day has been ordained by the scriptures. The final 8 out or the 108 circumambulations are done while winding a raw cotton thread around the piplal tree. 108 fruts are placed separately, one each at the time of each circumambulation. Later these furtis are disrupted among male or female Brahmins This gives long life to one’s child Religiously performing 108 circumambulations of Tulsi Palnt help in eradicating poverty. Somavati amavasya Reviser saptami the seventh day of a lunar fortnight falling on Sunday. Mahgalvarri chaurthi the fourth day of a lunar fortnight falling on Tuesdays and Bhadhavarji Ashatami the eighth day of the lunar fortnight falling on Wednesdays theses four days are considered equivalent to soul eclipse. Taking a to hold dip doing jape offering oblations to manes and giving donation an these days imparts perennial effect of meritorious deeds.
Chaitra shukla pratipada (1st day of the lunar fortnight) 16th march.
Three and half maturates (auspicious times to undertake a work) Annul pratipada (Chaitra Shukla Pratipada. ) 1st day of the lunar fortnight or guide padva) Akshy trivia (3rd lunar day of vasihakh month and Vijay dashmi Dessert these three day are considered day are considered full three hearts and Karate shukla pratipada. Bali pratipada is considered a half amphora, thus total three and a half Muhayurats are considered ever auspicious in themselves. It implies there is no need to consult panchaang for any auspicious times in order to performs any portions takes on three days. These three and a half Muhayurats grant success in all under takings.

Why the Righteous Alone are Put to Tests?

(Excerpts from pujya Bapuji’s satsang)
Many devotes have a common complaint as to why thy should be put to so many tsetse endlessly despite doing so much, devotional practices listening to satsang daily, serving the poor selflessly and following the tests of dharma appropriately enough.
Mind you when as a child you got admitted to a school did you find it pretty easy to learn the alphabets a,b,c, or you faced problems? Could you drawing some curved lines? You could’ not learn even how to ride a bicycle in a single attempts did you? You happened to fall down a number of times on your way to attain mastery their. Any do you remember how you started to toddle and then walk for the first time. You initially took help of the cart or some adult one’s finger and thereafter you gradually began to walk entirely on you own. And now you are just perfect to take part in race aren’t you?
So my question is why there came problems when you started taking the first lessons on waking? Why were you put to trials in form of periodical exams in the school? You answer is obvious enough, Bapuji’s I was weak at that times and lacked practices as well.
So may sadhakas in the similar manner you have already embraced on the grand venture of attaining God, you are just kinds of 30 or 50 years and are simply unaware of the falsehood of this world you love for the lord is moderate, and you need to be constant and stead fest in obverting your routine spiritual practices. You have been suffering from diseases like egotism, lust, anger etc. for btihs together and verily for this reason alone you put to tests given problems so that you becomes strong there by. A sadhakas as it is plays his way thorough obstacles and difficulties to attain maturity in process. Trials are but indicative of God’s love for you and voiceovers. He wants you supreme good . By putting you to trials He awakens your discrimination and dispassion thereby helping you to develop detachment thereby helping you to develop determent towards the thrsient world.
Mother kunti prays to Lord sir Krishan;
“O Guru of the world I wish that all kinds of calamities should arrives and again because it is during it is during calamities only that we contemplate you remember you and with that alone we will no longer see repeated births and deaths.’
Even a seed has to face so many obstacles on its way to grow into tree. It doesn’t get a regular supply of water. Then it has to bear the wind storms. Some times animals nibble its leaves and brides peck its frits and bearing all this all finally grows into a tree. You too should bear the trials and facing them successful be prepared t attain God then you will becomes one with the Brahman Trials on the path of god realization are actually thugs of ladder leading to supreme good. Adversities as you call them are in fact boons for you as it is in adversity alone that you discrimination and self restraint is awakened and carelessness and attraction floor luxuries is suppressed while ineffaceable conditions its is not so. If you becomes panicky while facing a trails you lose you will power. Haven’t you heard the famous story of the prunes where in Dhruv is described to have
Been engaged in tapasya. Demons come to frighten him but he remained totally unperturbed. Then come the gods on their celestial planes to tempt him but he did not give in. Thus he emerged victories we do listen to these stories and even recount them t others but fail to learn a lesson from the child Dhruva who did not succumb to temptation of pleasure and rained fearless in sorrows. He simply utilized them both and as a result God appeared before him.
And what do we Even at a trivial event of sorrows we start blaming others or the circumstances for the same and them at times also curse ourselves for having been a bign sinner on account of which the sad even has come. Some senseless cowards even commit suicide. However there are others who an account of having purity of hart happen to approach a saint and do find relief as well. If you go to a sant driven by some adversity now for sure you are actually know for sure that you are actually experiencing the mixed fruits of sins and merits together because, while facing an adversity If one remembers the lord he is bound to gt some relief. Other wise there are men who take recourse t drinking or something else. But none of these does provide any solution to the befallen problems, not bring any real peace to the affected for the fire cannot give coolness. At time of trial you happen t lose patience and fall down where upon get you entangled there in and fail to come there from.
They who visits the Guru’s place easily get the keys to pass the tests thus they get out benefited one they find relief from the affiliation of mind and get peace in the presence of Guru. Then they also get the salutation to their problems anther life takes a news course. It is for this resonant Swami Ramtrirtha has said, lord Please send freshproblesm to me everyday.’
Toady If you will understand this secret properly you will transcend all problems and trials forever. Thoughts this looks to be a pretty simple idea once you start following it wholeheartedly you will be fulfilled.
You might have noticed that the post to which a domestic animal is to be tired is cheeked by the master of the house for its firmness lest the animals should loosen it and flee. Then the mistress of the house comes to clergy where the post has been fixed on a proper spot. Next comes the milkman to check its firmness. When an ordinary post which is to be use for tying an animals is examined so my times thoughts different modes of trial by various people then what’s wrong in a devotes who is to be assigned with the vital responsibility of looking after the entire society and moving ignorance there from being tarried and trusted by the lord and the Satguru for his fitness. It simply inevitable.
He tests and tries the recipient chosen by him; he gives thtrasseure of his grace in this manner
Once you have taken refuge in the benign shelter of ht Satguru the lord you need not feel distressed at all. One who is sad deprive hewing a docile of a disciple of a ATGURU IS TLO BE CONDERED ONLY A half devoted rluninitaked one, When belong to God and the Grur how can my anxieties remain mine any more. Now it is verily the responsibility of the lord to take care of everything. Doesn’t an employee working in firm continue to get his ninthly salary irrespective of whether the firm is making profits or losses? Likewise when you consider yourself to be belonging to the lord your body becomes an instrument of the lord as let him play in the garden of your life. Then you just need to exert yourself in the bent possible circumstances. Simply carry out your responsibility and the Lord small take care of his own and them you will see how your works get accomplished. Fools are they who curse God and blessed are thy remain ever cheerful and contented in circumstance.
What if you are poor? What if you have nothing to eat or to wear? If you have faith in your Grur and are committed to assimilate His teachings, surely your are every crounate.A tare devotee never prays to God for nay thing other then devotion to him.
Whom he give his love
He gives nothing else to him:
And whom he finds unworthy of his love,
He gives everything else to him:
There is a description in the sir yougacasitha about a wish fulfilling gem. One wishing for something while standing before it world instantly provide the ting desired. But the Truth realized saint does not give what you desire rather the would bless you with that which well-being your good. If you have devotional faith self control truthfulness an the virtue of redesign selfless series he will first present you with such circumstance as would test your true caliber and also give a golden chance to prove your mettle with the help of the above virtues and there by attain the Truth personified supreme self or increase your yearning for the some, as he verily is your supreme benefactor. The wisdom by the Satguru brings about your sprit aula elevation. Circumstance like the flow of a reviser are always bent on dragging you downwards while the Satguru is the Pumping station who is ever engaged in the pious takes of elevating you.
It is not a sin to be bron an ignorant or fool but languishing in that poor state suffering the brushes of sorrow to finally rich a debilitated state and de beingacerse to God is a great sin indeed.
You have been blessed with the human btihs the pious vacantly of a Satguru and a reare profanity of attaining the knowledge of supreme Truth and your faith and desire t know that is the most fortunate thing. Now you require simply to intensity your longing and inquisitiveness for him. So why then do agitated by the befalling miseries anxieties and troubles at all? These verily art h trials and tests given to you in order to develop your highest potentials. Now march ahead not battle field or you life wielding the weapons of courage velour and self restraint you are bound to emerge vigorous you will defiantly conquer the whole and surely attainted Truth with there remaining absolutely no distance between you and the lord. all the Satguru are ever engaged in the pious Endeavour of sharing their sublime spiritual experience with you.
The lovers of your darshan can’t be cheeked by persuasion,
Those reaching your doorstep can never reiterate their steps.

Sant Tukarmji Integrated Verses.
Inference: A swine loves to gobble up excreta only can it ever think about the marvelous taste of choicest delicacy Exactly in the same way a detractor or an agnostic relishes the sham display world of an impostor only. He has polecat for philanthropic deeds that are meant to realize the till of innumerable births. A dog keeps is gluttonous eye on bone only. It can never merit ambrosial food . Tukarmji Maharaj rightly exemplifies that no matter a serpent is fed on milk its vomit is bound to be venomous only.

The Lineage is blessed nay the earth is blessed

(pujya Bapuji’s Incarnation Day:4 April)
(Excerpts from pujya Bapuji’s Satsang)
The scriptures talk of different types of incarnations of God. One of them is the Nitya Avatars in the form of Enlightened
There have been many such incarn actions of God on this earth like vallbhacharya, Shankaracharya, Nimbarkcarcha, Kabirji Guru Nanak Sri Rama Krishna Pramabmsa, Pram Pujya Sri Lilashahji Bapu to name just a few.
‘The entire lineages of a saints is sanctified glorified is the mother of a saint’ the land traded on by a saint becomes holy.
Ordinary beings are born out of the bonds of Karam effectuated by the momentum of desires. But it is not so with God or saints. Whose descent on the wrath is known as an incarnations not birth.
God and saints incarnate on earth for the good of the masses. They come to this earth to fulfill a particular mission or in kind response to the piteous prayers of people. That is those who manifest themselves in human form to give shae to our good faith honest objectives and genuine needs are known as incarnations or God realized personages.
The birth of the body is not a g thing not is its birthday celebration. The real worthy this is fulfilling the true objective of the (human) birth. The incarnation day of Brahunajnani saints who have fulfilled this exalted objective inspires us towards that lofty goal.
There fore this is an appropriate occasion to celebrate, and all us should celebrate it.
He who has realized his own (True) self has indeed achieved the real great feat in the world.
There are around 6.5 billion people on earth. About 17.5 million people celebrate their birthday everyday. The real obtained only when one makes some positive resolve on this day. Suppose you have compeleted 30 years of you life and reentering the 31st .You should take stock of the past years andyse you wrong doings. On your 31st birthday you should resolve not lo repeat your past mistakes and commit yourself towards new pious endeavors. This is the only meaningful way to celebrate is birthday. The Truth however nemesis that you never born.
‘The soul is never born nor does it die; not does it becomes only after being born, Unborn eternal ever lasting and ancient it is not killed when the body dies;,
People say, Bapuji congratulations.
What for?’
I don’t want all this for I know I was near bron. It is the body that is bron.On my birthday I don’t want any gift, money or congratulations form you. I only want your well being, your supreme good. And what constitutes your well being?
Your true well being lies in realizing that face that the world is transient that circumstances come and go but your True self is eternal undesirable and immortal even thought the bodies are subject to birth and death.
I don’t find any meaning in birthday congratulations still I accept such congratulation for is it gives you an opportunity to attach satsang and listen to the Truth that you are the immoral pure Consciousness, The Atman distinct form the body. I congratulate you on that account and myself accepts the same.
The lord states in the Srimad Bhagavad-Gita.
He who knows Me in reality as birth lee and as the supreme lord of the Universe, he undeclared among men is purged of all sins, In feat the ideal celebration of a saint, incursion day is not confined to just rejoicing thought busting fire crakes and distributed sweets the ture celebration of saint incarnation day lies indrawign inspiration form the saints life imbibing His divine virtue’s and thereby manifesting Saintliness in one’s own life.
Yajna and jape of Mahamirthynjaya on your birthday.
One that auspicious day performs a yajna with the chating of Mahamrityaunhjajya mantra using a mixture of ghee, milk honey an the grass of durva as oblations. This will remove all troubles worries difficulties and evil planetary influences and fill your life with fresh viougur. Or you can also do hapa of namah sivaya 108 times whole touching the pipal tree with broth hands. This is to done on Saturday.
Sant Tukarmji Integrated Verses.
Inference: Any abode where saints are denigrated is not after to be called a home but merrily it is the infernal world (the world of the god of death). No sin is as ghastly as that committed by one who indulges in the heinous act of castigating a saint. Those who’re ill fated to be in the vicinity of such a wicked being even for a moment have to endure unburnable afflictions. He who finds himself irresistible in disparaging a saints undoubtedly has to under go anguish of inferno while living only. Tukarmji Maharaj explicates that such a wretched being is leading asinine life only. He is destined to de doomed forever.

Sankalpa the Expansion of Thoughts

Sankalpa (the expansion of the mind’s thoughts) (towards desired objects) is the consequence of past fulfilled desires. Sense enjoyments of the past give rise to sankalpas in the future. It a Sankalpa is acceded to it will result in enjoyment of some worldly pleasure and that in turn gives rise to further sankaplas. The pleasure derived from fulfillment of sankalpa is the breeding ground for fresh sankalpas.
If we go for pleasure of wish fulfillment, desire will arise one after the other and we will always rains discontented. Do not enjoy the pleasure of wish fullfimnet and don’t revel in the peace you will derive from getting rid of desire. Then you will becomes a jivanmukta (liberated while living).You will becomes free from the pain of non fulfillment of desire. Pain of non fullfimnet of resolves is felt only if you enjoy the pleasure of their fulfillment. Sankalpa is not itself an object; it drives you to seeking an object. A Sankapa is an induction of you remote past (when you enjoyed wish fullfimnet); our it is suggestive of a future plans or its in the memory past action. The uncessant thoughts current can not be stopped by your efforts. Desires will rise but you should disassociate yourself from them. Sankalpas can be of good or evil nature.
If is with in power to fulfill a justifiable Sankalpa do fulfit in, Only those Sankalpas should be falsified which are for the good of others. That is called duty. The sankalpa that cannot be fulfilled and rise again and again is contrary to reason and it is beyond your power to fulfit it. Therefore it should be renounced.
That will make you free from all vacillation. Never think of doing what you cannot do an never do what you ought not to do what you can do and you should do, do it forthwith don’t keep it in abeyance. Thus you will attain to Yoga in the end.

Glory of Lord’s Name

Due to the majesty of Rama Name stone rocks started floating; Relying on Rama Name the vanara (ape force) succeeded in subduing the mighty Ravan an his army; Deepening on the Rama Name, Hanuman lifted the mountain and Sita could protect her chastity even after living for several moths in Racana’s Lanks. Bharat could hold his life for fourteen long years because from his throat no sound other than Ram Name uttered. This is why Tulsiasji has rightly asserted and prescribed, “Mutter Rama Name in order to wash way the faith of Kailyuga.
Thus, both primitive an progressive sort of people can get sanctified by chatting the name of Lord Rama. However one who intends to purity himself from sins should chat the name Rama from the core of his heart. I shall recount my own experience to you. If I have been able to escape dictation form my pure a path, it is by virtue of lord Rama’s pious name alone. I have been making bign claims but had I not got would not have been able to consider three woman as my sisters. Whenever I was faced with some difficult situation in this regard I have taken recourse to the Lord name Ram and needles to mention that I have escaped that condition scot free. The name Rama has saved me form numerous calamities. It is verily this name of the lord that has kept me alive in the 21 day long fast along with giving me peace an solace all along.
The name Ram holds its special glory. Simialiary shiva name also has its individual significance. All Vedas mantras are unqualified. Reciting the vends endows us with merits but before and after its recital chanting of Hari is done for removal of any featly or omission and for ensuring success.
‘In Kaliyuga the name of the Lord, is a destroyer of fears and evil mind. Nanak says that whoever chants it regularly: All his rendezvous meet with successes.
Each ones individual Guru mantra is the best for him. The orphan blind child Pritam surviving on alms got Diksha from Guru Bhaidasji. He dialoged in devotion and mediation and become Sant prtiamdasji. 52 ashrams around the county were constructed with his pious inspiration. Kabirji got Diksha of Rama name form Ramanads Swami and Dhruv got initiated in the mantra namo bhagavate vasudevava form naradji Rakally fortunate are the ones who got Diksha of Guru mantra and they devoted them selves into it steadfastly. Lord sir Krishan says;
The one s who possess a strong determination reach perfection in this very birth.
Narsingh Mehta said:
If I make you sleep on floor and starve you and on top of hat beat you,
Still if you don’t shun the path of Lord and continue remembering Hari, I shall fulfill you
The one who doesn’t forsake the path of lord even at the testing times is ultimately gratified.

Satsang News

The land of M.P. was blessed with pujyashree’s divine presence in the mouth of Magh. It was revealed how deep faith the people of this state, living in small villages an cities have. During pujyashree’s car journey form one place to another a number of people would keep waiting eagerly at a dozen places along the way with all devotion. It seems as if the entire state was charged with the vibes of divine joy and divine Pease as result of his tour. The first to win over was the Harda samiti to orgaganize satsang program and bhandra on 8th and 9th January at Harda. Bapuji while giving the key to make life meaningful said if refuge in God. Remembrance of God, God katha and company of Godly people are removed from human life. The there is no living creature as unfortunate as human and if these four things are present in human life no life is was an could be greater then that of human beings.
On 9th and 10th January the Hoshangbad populace bathed in the satsang showers. Expounding the fast that in if there is no faith in one’s life his action becomes binding, Bapuji said on how lacks in faith he may be holding a high post nevertheless his mind shall be consumed by the fire of agitation and his action blemished by the fire of hostility.”
Responding to the prayers of the devotees of Mandideep a session of satsang was granted here on the evening of 10th January just a few hours in advance. Such a mammoth gathering thronged in the satsang ground that even surprise would get surprised. It seemed as if the people were already expectant of for pujyashree’s arrival. The flow of devotional stream was such that neither Bapuji nor his beloved devotes were conscious of the times and the sequence of satsang kirtance continued till 9:30 p.m. prior to this the people of obediullagj were also benefited on the way with satang.
From 14th to 17th January the Uttarayan Shivir was help in the Spiritual land of Ujiain. The Shivir this time was exceptional. The lakhs of devotees had arrived from many states of the country and aboard and particularly residents of Ujjain were blessed with the unique confluence of four things the great festival of Uttarayan the hold land of Mahkaleshwar the excellent occasion of solar exlipse and the company of the extremely rare Brahamnaishtha (established in Brahman) Sadguru. Just as the cow is filled with maternal affection unseeing the calf similarly an ocean of compassion Bapuji on seeing the huge public gathering, having abandoned the worldly pleasure and comforts longing for a glimpse of their beloved Bapuji ocean of compassion Bapuji heart was footed with emulsions and forsakignthe unrestrained joy of his solitude arrived amidst them a day before the commencement of Shivir, He saturated their hearts with divine joy by giving darshan and satsang. It was but natural to recall the glory of our Santana India Culture amidst the combination of the hold Ujjain an Uttarayan festival. Bapuji said our poolgrim centers have preserved the history of our culture.Gandihji used to say that if our culture. Gandhji used to say if that cinema theatres imcrease, that will in turn increase the number of spectators the increase the number of specters the increase in number of hotels will add to the increase in number of hospitals will cause increase in number of patients and is ease and one will keep emptying his pocket in the name of medical check ups. The increase in the number of temple and ashram will increase the number of devotes virtuous person and Satsnag divine love and devotion and county and satsang divine.
While stating the importance of sympathy in one life Bapuji said if you have the power of wealth authority and body or another power of but lack the virtue of sympathy then you won’t be able to donate and such with etc. would consequently deppraceyou. You will become a sensualist. You won’t assist your interest. You would ultimately pave your way to lower births of demons by treading the path of Ravan Kansa Casesar and Hitler. But if there are virtues of sympathy an empathy in your life lie king Janaka then you will tread the path of Lord Rama and lord Krishna and becomes a source of joy for others as well.”
Crores of devotees of our country and abroad took advantage of this festival through internet live broadcast and audio video tale conferencing etc. The newspapers also published satsang on front pages which are placed reverentially at the place of worship in every devotes home.
During the stay at Sumner on 19teh and 20 January the local people got the good fortune of one session on 20th January. On 21st and 22nd January the devotees got blessed with Bapuji satsang at the ancient historical town of Alameda. During the nectarine precepts of satsang it was said if you feel sorrow then you engage yourself in removing the sorrow of others. This will lessen the intensity of your own sorrow and you will experience the joy of wiping our others pain. It you get distressed on seeing another in pain and make efforts to remove it. Then your own misery will not post. It you are delighted on seeing others happy then you won’t be covetous of getting so as you will get inner joy. When you becomes free form covetousness for joy and fear of sorrow there will remain only God in your heart satsang Prasad was lavishly distributed to the people of Knhichipur on 23rd and 24th January Bapuji said to love is our nature. Changing the object of love is what is required greedy when we extend love to ego we becomes egotist but if we expend that love to God, In la single day i.e. on 24thJanaury pujyashree’s made the people with the nectar of satsang on the way from Knhichipur to Guru. A huge gathering of people was waiting here in a Satsnag panda. Bapuji made everyone swing inertia of Lord’s name as he arrived. On one hand whole people were arriving form far flung villages on the other this satsang programme had become the centre of attrition for all people of Guna including their representatives. the peoples of Guna got so enamored of the joy of divine love that satsnag programme was extended for one day in response to the special insistence and prayer by all and the satsang continued till 26th January in guna. Satating the key to greatness pujyashree’s said. It is not necessary that one should have power or special skills for doing seva, selfless service or one gets freed form sorrows if he is wealthy. One may have nothing but if he possesses a virtuous disposition and seeks satsang an candies god as his own it is enough. Such a man can achieve heights of greatness no matter is such one is a woman like Shabari or ugly like Socrates or Ashtavakra.